Ocean’s Pull: A Place Where Grace Flows

Ocean’s Pull: A Place Where Grace Flows

I long to be near the ocean. It stole my heart on our first encounter. A teenager, I was camping with my family through Massachusetts, the birthplace of my mother’s parents. She wanted to see where her family roots had been before they were pulled up and transplanted to Ohio.

My grandmother Becky lived with us and was my first introduction to Massachusetts. Bits of New England accent colored her speech until she died. I loved hearing her say “mirrah,” “drawah,” or “idear” and asked questions requiring an answer that included words ending in “er” or “ah” just to hear her say them.

Growing up in southwestern Massachusetts, she hadn’t lived by the sea, but earlier generations had, arriving on the northeastern shore before the Revolutionary War, joining the battles at Concord and Lexington. In my young mind, the east coast was a magical place, and photos of the Kennedys sailing or walking the beach on Cape Cod just added to the mystique.

Cape Ann, MA 1969

So I was thrilled when, one summer, our family contingent wended its way through western Massachusetts to Boston and places further north along the coast. It didn’t disappoint. From the moment I stepped over large rocks and experienced the presence of the ocean, I was smitten. “Why,” I wondered, “would anyone move from such a place to the Midwest?” They must have had their reasons, but at the moment, for the life of me, I couldn’t imagine what they might have been.

Over the years, I’ve made numerous trips up east and spent countless hours walking beaches on the Cape as well as up and down the coast. The pandemic put an end to a long string of birthday celebrations shared with my youngest daughter on a beach. How I miss walking the thin strip that’s neither ocean nor land but water and sand swirling together in some “both/and” space. Looking for sea glass. Listening to the rhythmic sounds of the water’s ebb and flow. Watching shore birds. Drawing in deep draughts of salty air that cleans and soothes lungs irritated by pollen and pollution at home.

A friend who appreciated my soul-ache for the sea sent me a book: The Outermost House: A Year of Life on the Great Beach of Cape Cod, by Henry Beston. I finished it last week. First published in 1928, it chronicles Beston’s year-long stay in a two-room cottage he had built on his dune-land property just south of the Eastham Life Saving Station on what is now called Coast Guard Beach.

Though not a trained scientist, he was a keen observer of nature, calling himself a “writer-naturalist.” In his book, Beston meticulously describes the sights, sounds, wildlife, weather, and events from walks along the beach to shipwrecks in a foaming sea, to the bravery of the coast guards from the Nauset lighthouse who patrolled the beach, ready to help anyone in need, to deliver a letter, or to stop in Beston’s cottage to warm up with a steaming cup of coffee.

From the first pages, I was hooked. Beston was a writer first, and as Robert Finch notes in the 1988 introduction, Beston “… preferred poetic impressions to scientific accuracy.” Perhaps that’s why I could close my eyes and “be there,” hearing the distinctive sounds made by waves in their various stages: the “great spilling crash” when they arrived, the “wild seething cataract roar” as the wave dissolved, “the rush of its foaming waters up the beach,” and the “foam-bubble hissing” as the wave dissolves and slides back toward the sea.

His description of the origin of waves was equally transporting. It’s not scientific, but who isn’t enchanted by thinking of the birth of waves somewhere far out in the middle of the ocean when “… the pulse beat of earth liberates a vibration, an ocean wave.” “Pulse beat of earth” reminds me of the captivating phrase, “heartbeat tones,” NASA used to describe the simple signals sent from Perseverance during its landing on Mars when more complicated communication was impossible—it just let them know “Percy” was “alive” and functioning.

The ancient values of dignity, beauty, and poetry which sustain it are of Nature’s inspiration; the are born of the mystery and beauty of the world.

Henry Beston, The Outermost House

Beston didn’t include as many personal reflections as some authors do when writing memoir. Many of his detailed descriptions stand alone, allowing the reader to experience the ocean in their own way and to reflect on deeper meanings stirred by the literary encounter.

I am no exception.  

He responded directly to friends wondering if he didn’t grow tired or “haunted” by the constant sound of the ocean’s roar, saying simply that he had “grown unconscious” of it, noticing only when he first woke or climbed into bed at night. Or made a conscious choice to stop and listen. Or “when some change in the nature of the sound breaks through my acceptance of it to my curiosity.”

I could imagine that. And it made me wonder what sounds or sights in my life are so constant that I don’t often notice them. What miracles do I take for granted every day? What can help me remember to “stop again to listen,” or to lift my heart to God in gratitude for the gift?

Beston commented that birds in flight look completely different than birds at rest and suggested that after observing birds on the ground, we clap our hands and send them flying. Again, his provocative prose had me wondering. What people, places, or activities make me feel more alive, more myself? What pulls from me the gifts that makes me more who I am made to be?

In describing mystic/poet Robert Lax, his biographer, Michael McGregor, said that Lax would encourage people to find a place where grace flowed and put themselves there often. Flight is what birds are made for. It’s where observers see them in their magnificence. Where is the place Grace flows most naturally for me? Can I put myself there? Often?

Again, responding to friends’ questions, Beston shared what he had learned of Nature from his Cape Cod year: “… one’s first appreciation is a sense that the creation is still going on, that the creative forces are as great and as active to-day as they ever have been … Creation is here and now.”

Sunset over the water, Cape Cod Massachusetts
Cape Cod

When I read those words, I slipped into quiet and wonder at the evolution of creation, of creatures, of humanity, of faith, of God. What does it mean that creation is ongoing, here and now? How comfortable am I with the lack of permanence and the transformation that is Incarnation?

I am longing for the sea. Its pull is always on my heart. Yet, with Beston’s book, I feel that in some way I have been there. And received Grace as if I had walked the thin space of earth/sea in my bare feet, wondered at the birds, breathed salty air, and huddled against the wind.

Perseverance, Faith, and Open Hearts

Perseverance, Faith, and Open Hearts

The account in Matthew’s gospel of the conversation between Jesus and a Canaanite woman asking him to cure her daughter provides insight into the transformational power of a genuine encounter with another.

Showing the determination and faith of a mother who was seeking help and the humanity of Jesus who was growing into a deeper understanding of himself and his mission, this story surprises.

One who encounters

Jesus often engaged with people like this woman who was dismissed as unimportant by others, including his disciples.

They didn’t want her hanging around and following them. She was a nuisance as far as they were concerned. To them, she was “other,” like the Samaritan woman at the well, marginalized because she was a woman and because she was a Gentile. They encouraged Jesus to send the troublemaker away.

But Jesus wasn’t about sending away. When crowds followed him, tired as he was, he took time to be with them, sometimes speaking, healing, or sharing food. No, Jesus wasn’t about turning his head when people came to him hurting and in need. He was all about seeing, paying attention, and listening deeply.

One who perseveres

The Canaanite woman was aware of his reputation as healer and an approachable one at that. Still, she needed courage to ask for help. She had to get by his disciples who were intent on protecting him and perhaps themselves from those who could cause problems or divert attention from what they thought was important.

She took the first step, finding and following them. When the time seemed right, she called out, respectfully asking for help, explaining that her daughter was tormented by a demon. After silence, Jesus’s initial response was dismissive: He was sent to the house of Israel, and she didn’t qualify.

Again, she honored him and pleaded for help. Jesus said, “No.” It wasn’t right to throw what was meant for the children of Israel to the dogs (a derogatory name sometimes used for Gentiles).

Despite his rebuke, she persisted. She had no special claim to his power other than being an anguished human speaking in behalf of someone unable to plead for herself. And she had faith that Jesus could help. That was enough.

She took a breath. Even dogs, she reminded Jesus, ate scraps from the table of their masters.

Jesus was listening. And when he looked, he saw her. He recognized her dignity as a child of God who held a spark of the Divine in her soul. He didn’t look past her or see her as his disciples did – an inconvenience.

He heard her pain. Emotionally engaged, he empathized and was moved. And he couldn’t miss the faith she had in him.

Transformation

Looking through her eyes, he saw something new about himself. (Isn’t this what happens when someone truly, deeply engages with another? They learn about themselves, their world, and their place in it.) Jesus wasn’t afraid of seeing something new. He wasn’t afraid to draw his circle even wider.

What he had to give he could give to all, couldn’t he? The One who sent him was limitless Love. There was no shortage to go around. For Jesus, there would be no “others.”

I think of John Lewis when I read about this woman and Jesus. As the late Representative and civil rights activist lived and advised, she “stood up and spoke out” when she saw something that was unjust.

She spoke the truth. Jesus listened and heard with an open heart. And it made all the difference. He healed her daughter and in doing so, the anguished mother’s heart. She healed him of a blind spot, urging him to grow into who he was.

Open hearts

Pray for such grace and courage.

John Lewis’s life witnessed the power of speaking the truth with love, of being willing to suffer for it, and of persevering. His training and belief in non-violence as the path toward change didn’t waver. In interviews he said his heart had no room for bitterness or hate.

Pray for the grace and wisdom to engage in conversations with such an open, humble heart. Listening without an agenda that prompts a quick defensive response or turning away is challenging whatever the situation. But such encounters will help move this country toward healing and becoming a more just society.

© 2020 Mary van Balen

The “Both/And” of our Our Faith

The “Both/And” of our Our Faith

Photos: Mary van Balen
Weaving in progress at the Columbus Museum of Art 12 2017

Originally published in The Catholic Times, December 10, 2017

I looked up the word “advenio” in my old Latin dictionary and found that depending on how it’s used, the verb can mean “to draw near” or “to arrive.”  The noun, “adventus” is also translated as either “approach” or “arrival.” The season of Advent encompasses both. We wait. We celebrate what has already come. It’s the “both/and” of our faith. God is coming. God is already here.

During this season, we ponder that mystery and our participation in it. Liturgical readings are one place to start. For example, the first week of Advent is filled with passages from what is often called “First Isaiah” and provides glorious images of the kingdom to come: people from all nations streaming up the mountain of God, desiring to learn and walk in God’s ways; a kingdom where all live together in peace; great feasts where God provides rich food and choice wine for everyone.

Isaiah paints more pictures: justice for the poor and vulnerable, abundant harvests, broad pastures and running streams. He shows us a God who does not judge by appearances and who responds immediately to the people’s cries. These images were proclaimed in an eighth century BCE Judah that bears a resemblance to our current world situation. The Introduction to Isaiah in the Saint Mary’s Press College Study Bible describes the wealthy getting richer at the expense of the poor and nations posturing for war.

Despite the sins of the people, Isaiah’s prophecies of the Holy One’s faithfulness and the eventual arrival of a messianic king provided hope along with the calls for repentance to those who heard them. Isaiah’s words provide hope for us too, reminding us that God is merciful as well as just, and that with Grace, dark times that challenge and demand we heed God’s word will not last forever.

Close up of a finished section of a weaving in progress at the Columbus Museum of Art. Bright colors and a variety of materials

Advent gospels speak of God already come. They tell not only the story of John the Baptist and how Jesus was born into our world through the faith and willingness of a young Jewish girl.  They also tell of his public ministry, proclaiming God’s kingdom with words and actions. He healed the sick, confronted those in positons of power, and showed compassion for the poor and struggling. When asked what was most important, he replied it was love—love of God, self, and neighbor.

Jesus was open to surprise, amazed at the deep faith coming not from the Israelites, but from “the other”—a centurion. Echoing Isaiah, Jesus told his followers that they’d be sharing the heavenly banquet with people they mightn’t have expected, coming from east and west.

He relied on others to share in his work. When the huge crowd that had been listening to him for days needed to be fed, Jesus asked first that those present share what they had. Then he blessed it. Before sending his disciples out to spread the good news, he lamented that there was much work to be done and few to do it.

Yes, God is already here, and has been since before time as we know it began. Yet, “God is coming.” The events in our world, far from echoing the visions of Isaiah or the example of Jesus, speak of the need for this coming. The poor and vulnerable, so close to Jesus’ heart, are still abused and overlooked by those grasping for power and wealth. Nations continue to prepare for and to wage war. We are far from beating swords into plowshares.

Jesus knew that being faithful to the commandment of love can bring suffering and death in a world unwilling to accept it. After his death and resurrection, he sent the Spirit who dwells within each of us and in every bit of creation. We are part of the “both/and,” the coming” and the “already here.”

How do we live in the tension of this mystery? How do we join in God’s work today? How do we live in dark times and still have both faith in God-with-us and hope in God- to-come? Perhaps, during Advent we can take quiet time to listen for the Spirit that lives in our hearts. To become aware of our part giving birth to that bit of divinity that has been shared with us and that the world sorely needs. We are not only graced with the Presence of God with us, we are called to do our part in birthing the God who is yet to come.

© 2017 Mary van Balen