Entanglement

Entanglement

While the concept of “entanglement” is not new, it is increasingly encountered today.

Suzanne Simard’s work and book, Finding the Mother Tree, reveal the entanglement of tree roots, fungus, and mycelium that connects individual trees, creating a community. This intricate, underground network allows trees to communicate with each other, warning of impending danger and responding to one another’s distress. Through it, mature trees share nutrients with young ones growing beneath their canopy.

The word “entanglement” appears in current spiritual writing, referencing its use in quantum physics. Care must be taken in appropriation of a term from one discipline to another. “Entanglement” in a physicist’s work has a different meaning than it does in a theologian’s. Still, it provides an apt metaphor.

Quantum physics offers an extraordinary look at how matter, at an elemental level, can be connected even when separated by vast distances. True not only between individual particles, but also among thousands of atoms and molecules within the animate and inanimate. Entangled particles act as one thing.

And there is the metaphor: All creation is entangled, made one by the shared, enlivening force called by many names: God, Ground of Being, Presence, Holy One, Spirit.

Entangled creation includes human beings. Despite the “othering” that happens – especially during the current political climate – dividing humanity into groups of “them” and “us”, we are profoundly connected. What is done to one affects all.

Suffering and violence around the world affect those far from it. Joy, enthusiasm, and kindness reach across the globe, making it a better place.

That human beings continue to war against one another and to destroy this planet, ignoring the warnings of extreme weather, vanishing species and habitats, and poisoned waters, are indicators that the reality of entanglement often goes unrecognized.

Yet it calls for a response: Respect. Respect entails reverencing all people, all things. Respect is the appropriate response to the Presence residing deep within each of us, within all creation, from the smallest particle to the vast cosmos. All is holy ground.

We are called, like Moses, to take off our shoes.

watercolor painting of Hebrew woman taking off her sandal
Mosetta ©2018 Molly Weiland watercolor

 slightly different version originally published in Awakenings the newsletter of The Spirituality Network, September 2024

Photo: Mary vay Balen

Source:

What is Entanglement and Why Is It Important?”   on Caltech Science Exchange

What the Trees Had to Say on Thanksgiving

What the Trees Had to Say on Thanksgiving

Recently I stood witness as the old maple tree in my front yard was taken down. Losing a tree is always sad, but, in a neighborhood – not a forest – it is sometimes necessary. Rot had set in, sending the largest branch crashing to the ground barely missing a neighbor’s truck and sprawling across the lawn to the building next door. With winter snow, ice, and wind ahead, the tree was too dangerous to leave standing.

Still, knowing that didn’t make the event easier to watch.

A team of five men arrived early in the morning. What took decades to grow took only an hour to reduce to a stump. I thought it should have taken longer – out of respect. Some ritual. Some acknowledgement of the gift it has been. It’s not our way.

The men were efficient. One wielding a chainsaw from his perch in the cherry-picker’s bucket, cut away small branches and larger limbs, deftly guiding them to avoid cables and wires as they fell to the ground. Once one hit the yard, another man picked it up and fed it to the shredder parked along the curb. Woodchips and dust blew in the air like snow.

Standing in my neighbor’s driveway, I felt the ground shudder when larger limbs fell, and sadness welled in my heart for an old friend’s demise. Observing it over the years, I learned much. Did you know that some tree buds contain leaves, some flowers, and some protect both through winters until spring warmth coaxes them open? The tree led me to books and the internet where I learned that in winter, maples store sap in their branches, not roots as I had thought.  (Read my column, Greening Nature and Spirits.)

Close up of maple tree buds opening with emergent leaves and flowers.

Its branches provided shelter for birds and squirrels. Once I spied a tiny hummingbird nest. In every season the maple provided interesting lines and colors outside the living room window. In summer the leaves bestowed welcome shade.

Suzanne Simard, Professor of Forest Ecology at the University of British Columbia, has proven that trees communicate with each other, linked in part by tiny fungal mycelium. They “talk” and cooperate. Forests, her studies reveal, are wired for wisdom and care. (See Finding the Mother Tree: Discovering the Wisdom of the Forest. You can listen to her interview with Krista Tippett, Forests Are Wired for Wisdom on an OnBeing podcast.)

I looked at the tree, now mostly trunk, and saw it isolated, not in a forest community that shares nutrients, nurture, and protection, but on my suburban street. Trees stand in most of the yards, but they are carefully spaced and part of landscaped patches of grass and sometimes gardens. Most of the lawns are doused with chemicals to keep “pests” and unwanted vegetation under control – all of which, if allowed to live and grow, would create a more healthful environment.

I wondered if the tree might have been stronger if its roots had been part of a rich, woodland network and felt embarrassed that for years I took it for granted, unaware of the challenges solitary trees encounter when planted by well-meaning humans whose preferences for carpet-like lawns and manicured yards do great harm to the life that exits under our feet, out of sight.

This image has an empty alt attribute; its file name is trunk-sections-showing-rot-1024x929.jpg

The chainsaw growled, and with every falling branch and every cut into the trunk, I wondered if the maple next door, clearly near the same age as the one being taken down, was aware of what was happening to its neighbor. Had it been sharing carbon and nutrients with it over the years? What of the other trees growing along the street. What were they “hearing”? Were they grieving? Had they known this old maple was diseased?

Now, when I see the short stump left in the yard, I think, “people and trees have a lot in common.” Not just the chemicals used to communicate, one through an underground network of roots and living organisms, the other through the brain’s neural network. Not just some bits of DNA that we share. But our shared need for others. Trees and people do better in community. We seek it out. Sometimes it’s found in families. Or groups of friends. Or in churches or other organizations.

Mother trees described in Simard’s book gather energy with their huge crown of leaves and send it through their roots into the network where it’s shared with seedlings struggling to grow beneath the canopy’s shade until they, too have energy to contribute to the network. Young human beings need the care and nurture of their elders. Wrapped in an environment of love and acceptance where they can grow and thrive, the young mature, and eventually contribute to the larger community themselves.

Life doesn’t always work out that way. Like solitary trees, some people feel very much alone. Human environments can be harmful, even toxic. Unlike trees that function as they are made to do, human beings, for all kinds of reasons, can be decidedly dysfunctional. Still, we are made for love and belonging, and we flourish when immersed in it. Pandemic isolation made that painfully clear.

On this past Thanksgiving day, my daughters, partners, and I were able to be together, a rare gift. I thought of mom and dad, their love, and the family they created. My daughters and I have grown in the grace of that love and have added our own to it, expanding its reach further, to others in our lives and into the world.

As we gathered around the table, I sat for a minute in silence, reaching into my heart for a before-meal blessing. The familiar words, “Bless us, O Lord, and these thy gifts,” wouldn’t do. I was mindful of the sacrifice of plants and animals and well as the work of human hands that put food on our shared table. The loss of the tree heightened my appreciation for all creation, for the mystery and intelligence of life that we humans do not recognize. Most of all, it deepened my awareness of the interconnectedness of all things and our need for one another. I felt gratitude for the precious community of my family.

Concern stirred for our human companions, many suffering from violence and poverty, traveling on this planet that teems with life of every sort and groans under the weight of abuse and short-sighted policies. All life deserves reverence and love. Glimpses of the universe, time, and space we see through the James Webb Space Telescope images reveal how little we know, how much is mystery.

NASA Webb image Stephan's Quintet shows an Interacting Galaxy Group
Stephan’s Quintet Image Credit: NASA, ESA, CSA, STScI

I don’t remember what words I spoke before we started passing food around. Something about gratitude and longing for nourishing community for all. They were few and simple, not important themselves. It’s love, moving from the heart to the world, that counts.

May we embrace Creation as a whole, / and become attuned to all the world; / May we be blessing to the universe, and / see divinity in the within and / the without of all things.

from Psalm106 in Psalms for Praying: An Invitation to Wholeness by Nan C. Merrill
“Green” Wisdom from Hildegard

“Green” Wisdom from Hildegard

Waking in the early morning hours and unable to return to sleep, I toasted whole wheat bread and brewed chamomile tea: comfort food. I read a little, but eventually focused on the lovely, golden liquid in a favorite mug. I cradled the cup in my hands, the heat relieving aching joints in my fingers. Every sip warming my body.

I thought of Hildegard of Bingen, the medieval mystic, who counted among her long list of creative accomplishments authoring a book, Physica, that outlined the healing properties of natural elements, including plants.

While drinking my tea, I imagined Hildegard in her monastery’s garden harvesting herbs and making an infusion to ease someone’s pain. “Did she drink chamomile tea?” I wondered. Likely. If not, something similar.

Hildegard has been on my mind. For the past couple of weeks, thanks to a small book club, I’ve been immersed in her music and writings, reading both some of her original work and books written about her. She was a medieval Benedictine nun and mystic, canonized a saint and named a Doctor of the Roman Catholic Church in 2012 (one of only four women recognized with that title). The list of her accomplishments would be amazing for a modern woman but is staggering considering the times in which she lived: visionary, prophet, poet, theologian, author, artist, composer, dramatist, preacher, healer, and an inexhaustible correspondent.

Her feast day is September 17 on both the Roman and Anglican calendars. To celebrate, I listened to a recording of clear voices singing songs she composed over 800 years ago and baked Hildegard’s “cookies of joy,” filling the kitchen with the aromas of nutmeg, cinnamon, and cloves. Hildegard provides a recipe of sorts and writes in Physica that these cookies, made with spelt flour, the spices above, and water, should be eaten often to lift the spirit and soothe the mind.

My kind of saint. She also liked beer and had recipes using wine infused with herbs to treat various maladies.

Eat them often. It will calm all bitterness of the heart and mind, open your heart and impaired senses, and make your mind cheerful. It purifies your senses and diminishes all harmful humors in you. It gives good liquid to your blood and makes you strong.

Hildegard of Bingen in Physica

But food isn’t what’s drawing me to her. It’s her experience of God in all things and all things in God. She had many names for God including Wisdom, Sapientia, the Word, the Holy Spirit. God’s life, viriditas, greenness flowing through everything that is. Like all mystics, she saw the wholeness of creation.

In The Windows of Faith: Prayers of Holy Hildegard, editor Walburga Storch, O.S.B. writes that for Hildegard, “The Spirit is the ‘life of life.’ For Hildegard life has a comprehensive meaning. Concretely and first of all it is creation. ‘Through you the clouds waft and the breezes blow, stones drip and brooks burst forth from their springs, making green things sprout from the earth.’ All creation in every one of its processes has to do with the life-giving Spirit of God. Wherever we encounter life we can experience the Spirit’s power and we are moved by God. ‘Life of the life of all created things, … you give life to every form” (17).

I have pulled Hildegard books off my office shelves to read her insights into the connectedness of all things – with one another and with God. Human beings are co-creators with God, she writes, and have responsibility to reverence and take care of the earth. Modern-day scientists reveal concrete evidence of nature’s interdependence. For example, Suzanne Simard, professor of Forest Ecology at the University of British Columbia, has shown through her research that trees communicate with each other and that the forest is not a collection of plants but rather a whole, a single organism. This is much like the wisdom and science of Aboriginal peoples-and mystics. (Her book, Finding the Mother Tree: Discovering the Wisdom of the Forest, was released earlier this year. You can listen to her interview with Krista Tippett on “On Being.”)

Whidbey Island
Photo: Mary van Balen
Whidbey Island
Photo: Mary van Balen

Not only scientists, but also poets, religious and world leaders, and concerned citizens are pleading for responsible care for creation.  But, in addition to people speaking out and working for meaningful responses to the climate crisis, there are others working to slow down or stop efforts to address climate change and unsustainable lifestyles. Some have ties to the fossil fuel industries (mining companies, lobbyists, corporations, politicians, etc.) and stand to profit personally from continued extraction and use of destructive energy sources.

On Hildegard’s feast, I am spending time with her music and writings. Pondering what I can do to live more responsibly. I’ll share dinner and my Hildegard cookies with friends and celebrate the Love that gives life and connects us all.

Scivias 1.6: The Choirs of Angels. From Rupertsberg manuscript, fol. 38r.
Public domain, via Wikimedia Commons

Quotes from Hildegard’s work that speak to the gift of creation, the challenges, and the opportunities of our times:

“All living creatures are sparks from the radiation of God’s brilliance, emerging from God like the rays of the sun.”

“Every creature is a glittering, glistening mirror of Divinity.” 

“We shall awaken from our dullness and rise vigorously toward justice. If we fall in love with creation deeper and deeper, we will respond to its endangerment with passion.

“Everything that is in the heavens, on the earth, and under the earth is penetrated with connectedness, penetrated with relatedness.” 

“Underneath all the texts, all the sacred psalms and canticles, these watery varieties of sounds and silences, terrifying, mysterious, whirling and sometimes gestating and gentle must somehow be felt in the pulse, ebb, and flow of the music that sings in me. My new song must float like a feather on the breath of God.”

Praise of Wisdom

O power of Wisdom / you drew your circles, / encompassed the universe / on the one road / that leads to life. // You have three powers / like three wings: / The one carries you to the heights; / the second lifts itself from the earth; / but the third beats everywhere. // O Wisdom, to you all praise is due!”

Links to Hildegard’s Cookie recipes:

St. Hildegard Cookies

Saint Hildegard’s Cookies of Joy