Blessed Rain of Grace

Blessed Rain of Grace

Photo: Mary van Balen

Photo: Mary van Balen

First published in The Catholic Times  July 13, 2014 issue

 

I love the words of the Lord proclaimed by Isaiah in Sunday’s first reading and find them to be a great source of hope. Perhaps it’s the simplicity of the metaphor: Rain and snow and the word of God.

“Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be….”

Despite countless acres of concrete and asphalt that stretch and tangle around the globe, the majority of rain and snow that fall from the sky land on ground that can soak it up. Last night, hearing thunder in the distance, I walked outside, pulled up a lawn chair, and watched towering clouds move quickly across the sky. Leaves rustled turning bottom up as the storm blew in.

Potted herbs behind me released wafts of rosemary, basil, oregano, and sage as big cold drops hit their leaves. Birds hurried to shelter and a rabbit scampered quickly across the lawn and under a bush. Rain came harder and I retreated inside, carrying the smell of summer rain.

Eventually, water that isn’t sucked up by vegetation or that isn’t trapped deep below the surface returns to the air. The great water cycle we all studied in grade school science class. The moisture doesn’t disappear, it just changes form for a while until conditions are right, and after gathering in clouds, it drops to the earth once again.

“…so shall my word  be” says the Lord. “…my word that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.”

I think of Jesus, the Word of God, who came and accomplished his mission. Saturated with the One who sent him, he could not help but reveal the Holy Mystery. Jesus lived life in accordance with God’s will: To love unconditionally, loving all and calling them to share in Divine life, as he did. Jesus, the Word of God from before all time, came and watered our souls with Love so they could be fruitful.

God’s word also falls into our selves through words of scripture. As we listen to readings at Mass or ponder them at home, the Truth makes the soil of our hearts fertile, able to bring forth God’s life and love into our daily lives and into the world.

We also are God’s word, a bit of Mystery spoken into flesh sent with purpose. Sometimes, I find myself wondering what mine is at the moment. I’m a mother, daughter, sister, and aunt. I’ve been a teacher, author, and social worker. Still, I wonder: What is the word that I am given to speak in the world today? What am I to do that will “achieve the end for which” I am sent into this “now.”

Sometimes God’s purpose for us seems clear. Perhaps it is parenting years. Or times when we comfort the sick or serve those in our family or circle of friends who need help. Sometimes we may be part of something much bigger than ourselves that makes a visible difference in the world. As I write, we are celebrating the 50th anniversary of President Lyndon B. Johnson signing the Civil Rights Act into law.

Those who were part of that effort from politicians to civil rights leaders, to ordinary people who spoke up and refused to give in to the racist world view…those people were words sent forth from the mouth of God and they spoke their truth.

It’s often in ordinary times that we have difficulty recognizing ourselves as God’s word spoken into the world. It was easier for me when I worked with abused women. Not so clear as a retail associate. Yet, there I am. There we are. In mundane jobs, in ordinary family circumstances, in places we never expected to be.

Simple. Like rain falling from the sky. We do our jobs. We love. We persevere. And the Civil Rights Acts becomes law, or a child learns to read, or a food pantry is stocked, or dinner is prepared, or a lonely soul receives a smile.

I don’t know the details of God’s plan. I know it is about loving and service. And that Holy Word and blessed rain of Grace will fall into our hearts and make it come to be.

© 2014 Mary van Balen

Grace Overflowing

Grace Overflowing

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in The Catholic Times, May 11 2014 issue

 

Despite working until close at Macy’s on Holy Saturday night and arriving home around ten-thirty pm, I had energy and decided to bake hot cross buns. Well, I had energy until they were ready to rise the second time. Dragging, by three in the morning, I was savoring the warm, cinnamony-sweet results and cleaning the kitchen.

When the alarm sounded at 7:45, I wasn’t sure I could pry myself out of bed. “I could go to 11:30,” I thought. No. Nine o’clock was the mass I wanted to attend, sleepy or not. After a shower and a strong cup of tea, I headed out to St. Thomas the Apostle where the parish family was gathering to celebrate Easter.

The church was packed, and even though my usual place was taken, I found a seat next to a lovely older woman wearing an amazing hat. Remember Easter hats? As young girls, my sisters and I had new hats each Easter. Hats. Dresses. White gloves. Part of the ritual.

The altar was surrounded with flowers and on the ledge at the bottom of each stained glass window sat a potted spring bulb flower: hyacinths, tulips, daffodils. The tight buds were beginning to loosen, and hints of color were peeking out. A quite murmur rested in the church as people wished one another “Happy Easter” and caught up on the week before. Then the music began.

One of the many things I love about Saint Thomas is the spirited singing accompanied by a variety of instruments. Organ, piano, guitar, flute, drums, tambourine, trumpet, and on Easter I think I heard a trombone. Someone can set me straight if I’m wrong. It doesn’t matter really. What matters is that people are welcome to share their talents and that so many do!

I don’t remember all the songs we sang that morning, but I remember the joy with which they were sung, the clapping to the rhythm, the harmonies. A favorite “sprinkling” ritual at that parish is the procession up the center aisle to a large earthenware bowl that holds baptismal water. Pews empty out one by one, and when each person reaches the bowl, they dip their hand into the water, turn, and make the sign of the cross on the forehead of the person behind them, all the while belting out Marty Haugen’s song, “Up from the Waters.”

“Up from the waters, God has claimed you, Up from the waters, O child of Light. Praise to the One who called and named you, Up from the waters into life…”

Choir members brought up the end of the line, the last two keeping time with their instruments. The tall gentleman who played the tambourine was last. Having no one behind him to bless with the water, he turned, raised his hands and shook the tambourine making a large sign of the cross: He blessed us all, and we applauded our “amen.”

The responsorial song was sung with a strong voice and a bright smile.

And so it went. The celebrant chose to read the Gospel from the Easter Vigil Mass where the two Marys, having been told that Jesus had risen ran “overjoyed” to tell the disciples. They saw Jesus on their way.

The theme of joy ran through his homily, and with a child’s abandon, a young member of the congregation punctuated one of Fr. Denis’s comments with a heartfelt, “Yeah!”

It fit.

A sung Eucharist Prayer, shared peace, shared communion. The wine was sweet. Sun poured into the windows, waking the flowers as we sang our Alleluias and closing hymn. No one was in a hurry to leave. I told the lady next to me how much I liked her hat, then found some friends who had been across the aisle and exchanged Easter greetings.

I lingered, soaking in the Mystery and Grace, and then made my way across the parking lot. Coming out from the common room in the basement, a few people were carrying boxes of candy-filled plastic eggs to scatter for the Easter egg hunt that would follow the later Mass.

Waiting for the traffic light at the corner to change, I looked at the green grass beside the rectory and church. It was absolutely covered with colored eggs. An abundance. I hadn’t kept Lent particularly well, yet there it was, God’s gift of Self overflowing. A never ending Fountain Fullness as a Franciscan friend says. I put down the car window, waved, and took a deep breath, glad I had pulled myself out of bed for nine o’clock Mass.

A joyful Easter Season to you all.

© 2014 Mary van Balen

Being an Appreciator

Being an Appreciator

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in The Catholic Times, April 13, 2014, Volume 63:27

 

A good friend, Rita, once said years ago that she knew herself to be an appreciator: an appreciator of God revealed in the world of creation, of people, of life. I thought of her when I read a reflection by Carole Crumley, Episcopal priest and Shalem Institute’s Senior Program Director. Carole’s morning prayer practice is gazing at the world outside in her backyard, enjoying watching the day wake up as she does. In the reflection she mentions poet Mary Oliver, one of my favorites, whose poetry celebrates the glorious sacred in every day. Oliver, like Crumley, and my friend Rita, is an appreciator.

I’ve often told classes of aspiring journalers and writers that writing helps me stay “wide awake” as I move through life. It helps me notice and appreciate. As spring arrives after a particularly relentless winter, many of us notice the first crocuses and daffodils, the forsythia blooming, the feel of soft earth that just weeks ago was hard and unmoving beneath our feet. Winter makes us into appreciators, at least for a while.

We quickly become accustomed to green crowned trees, warm air, and colorful blooms. Before long many of us will be complaining of the heat and finding refuge in air-conditioned spaces, alert for cool breezes and cooler temperatures. So goes the cycle. The sense of wonder and joy seems greatest at boundary times: winter into spring; Lent into Easter; sickness into health; danger into safety. Then it fades.

The call to be an appreciator or “pray-er” requires one to find the extraordinary cloaked in the ordinary, to marvel at our planet circling the sun even when the sun’s heat is oppressive, to see the Divine Mystery even when it is lodged in someone we don’t like.

Routine may be the greatest challenge to those who desire a poet’s heart or a saint’s prayer. How quickly we look past what surrounds us everyday, longing for something to lift our spirits or inspire us, when we tromp over miracles piled underfoot.

Artists of all types help us see these wonders more clearly. Hasn’t your heart moved at the beauty of a close-up photograph of something very plain: a tea cup, blue paint peeling off an old door, weeds pushing up through cracks in sidewalks? Haven’t you become lost in the light of a van Gogh painting? It’s by looking closely at what we all walk past everyday and wondering at it enough to celebrate it in words, music, or form, that artists awaken the poet and saint in us all.

Mary Oliver writes in her poem, When Death Comes,” “When it’s over, I want to say: all my life/ I was a bride married to amazement… I don’t want to end up simply having visited this world.”

I think that the Incarnation and the love that impelled the Creator to walk this earth with us, to eventually die for love of it and us rather than resort to grasping at power and control, invites us to live as poet and saint. Night imparts an appreciation of day, as does day of night. Winter gives us a heart for spring. Lent, a desire for Easter. Routine hides singularity.

Jesus was an appreciator. He saw the Glory of the Divine in poor fishermen and women spurned by society or the men in their lives. He saw majesty in lilies and grace in the poor widow’s gift of pennies. His celebration of all life challenged those who would cherish life only on their own terms. He accepted death at the hands of the extraordinary and powerful only to witness to the victory of what, at first glace, seemed ordinary and weak. An itinerant preacher of love and service, easily dismissed by most, conquered death and invites us to do the same: to see with him the Glory of God infused into every moment, even the darkest, to expect to find wonder and Presence, and to celebrate it by the way we live our lives.

© 2014 Mary van Balen

Ah! Ordinary Time

Ah! Ordinary Time

PHOTO: Mary van Balen

PHOTO: Mary van Balen

First published in The Catholic Times, February 9, 2014

Having grown up in a Catholic family, I’m steeped in ritual and the liturgical calendar. I love Advent, its wreath and candles and anticipation, Christmas with its joy and light in the dark winter. Lent with its weeks of refocusing and preparing to embrace the paschal mystery that ends in the glory of Easter is a part of moving into spring each year. Still, I have to admit to having a particular fondness for ordinary time, the liturgical “season” we are presently observing.

It provides a different type of spiritual journey that requires no particular practices, no gifts to buy, no rituals. Some years, when Lent comes quickly on the heels of Epiphany, I feel uneasy. Last year, two weeks of February hadn’t passed before Ash Wednesday arrived, too soon for me. I prefer a longer stretch of time between putting away Christmas ornaments and getting out the purple cloth that drapes over a small prayer table in the dining room.

It’s not that there’s nothing special about daily routines and happenings. It’s just the opposite. When focus is not on an upcoming holiday or celebration, we can celebrate the ordinary and simple things and discover anew just how full of grace they are. That’s often difficult since the familiar or unassuming can go unnoticed.

Thornton Wilder immortalized just how difficult recognizing the wonder of life is in his play, “Our Town,” when Emily asks the stage manager if anyone ever realizes life while they are living it. The stage manager answers, “No,” and then adds “Saints and poets maybe…they do some.”

Saints and poets. They both take time to be present to the glory of the moment, as simple as it may appear. They recognize the Sacred when the rest of us are hurrying by, preoccupied.

Jesus has a preference for the ordinary. He told stories full of seeds sprouting or not, of wedding feasts and wineskins. He wasn’t impressed by pretentious prayer practices and held up for our emulation the poor widow who gave her small coins rather than the wealthy who gave much more. He worked miracles with what was at hand: water and wine, loves and fishes, dirt and spit.

In Sunday’s gospel reading, Jesus compares his disciples to salt and light, two things so common that we often don’t give them much thought. Salt, a humble presence on the shelf that includes more exciting and exotic spices, adds zest and brings out flavors in food we eat every day. Light from a lamp is nothing spectacular. The lamp is small enough to fit under a basket! Jesus didn’t tell his followers that they should be like a blazing bonfire. A simple flame will do.

In fact, what we celebrate in the “big” liturgical seasons is really the infusion of Divine Presence into every aspect of life, no matter how simple. Each day we are called to “salt” life with the Love God has shared with us. We are called to shine the Light that dwells within us on those we meet each day. We are called to recognize the Holy Presence in the poor and oppressed and in those we encounter. We are called to embrace suffering as well as joy.

A young man takes a broom from the restaurant where he works and cleans snow from the car of an elderly couple he sees in the parking lot. A woman invites a homeless man in for lunch and coffee after paying him for weeding her garden. A retired teacher helps immigrants learn English. A poet rises early to write each day before heading into his “day job.” A daughter holds her elderly father’s hand as they sit, quietly in the nursing home, not saying a word. Someone does the grocery shopping. Someone cooks the meals. Someone notices the way the sun shines on the snow. Someone provides shelter for abused women. Someone listens. Someone holds. Someone visits prisons. Someone reads to a child.

The Holy One is recognized in the moment and in others. God is “born” into the world with every act of love and compassion. Jesus transforms the world with each “death” we embrace, and with every new step in life we are courageous enough to take. Ah. Ordinary Time.

© 2014 Mary van Balen

A New Year’s Resolution: Always Open

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in the Catholic Times   January 19, 2014

Often on New Years, people make resolutions. According to a survey by the University of Scranton’s Journal of Clinical Psychology, about forty-eight percent of Americans usually make resolutions while only about 8 percent successfully keep them. Top on the list? Losing weight. Getting organized, spending less and saving more, and enjoying life to the fullest are next. Staying healthy, learning something exciting, and quitting smoking follow. Helping others achieve their goals, falling in love, and spending more time with family round out the top ten.

I’m not a list maker, but there are a few exceptions: If I don’t make a grocery list, I end up buying too much, and when I travel, I make a list of what I should pack. When working on a long-term writing project or composing a talk, I make notes, an unorganized brainstorming list at first that eventually takes shape.

At the beginning of the New Year, I sometimes open my journal, jotting down thoughts and goals for the months ahead. This year’s inspiration came as I shared the first dinner of 2014 with a small group of friends. Before eating, we joined hands while one spoke a blessing beautiful in its simplicity and breadth. Fitting for a new year, it included those present as well as friends and family far away, the gift of creation, the food, and the hands that prepared it, and thanksgiving for the Holy One who sustains all.

The words that stayed with me as I drove home later that evening were the ones inviting us always to be open and receptive to Grace, God’s Self, as it is given. This thought suggested a resolution different from those that commit us to change something in our lives, those that depend on our activity. We can do or not do something to achieve those goals. For example, many of us can develop the discipline necessary to eat less and more healthily. We can give our best efforts toward quitting smoking, learning something, or spending more time with family and friends. These things require us to do something.

The resolution playing in my mind that night was different. It called me to still my heart, not so much to do something as to be something: to be open, to be ready. I can’t make Grace come; I simply receive it when it does.

Unlike watching pounds drop away on a scale or playing a game with your family, becoming receptive to Grace is not something we can see or measure. Sometimes, even when Grace fills our hearts, we don’t know it.

This kind of “resolution” requires faith. Faith that the Holy One is always pouring out Divine Life, faith that this Fountain-Fullness never runs dry, faith that my soul is capable of holding such precious Gift.

Always being open to receive Grace differs from typical resolutions in another way, too. While many New Year’s promises call us to transform ourselves into something “better,” the resolution of openness tells us we are already “good,” good enough that God trusts us with Divine Life. We don’t do the changing. It is that Life that changes us.

© 2014 Mary van Balen

“Culture of Encounter”

“Culture of Encounter”

Originally published in The Catholic Times

Pope Francis’ homily on Wednesday, May 22, received lots of press, mainly around his comments about redemption: “The Lord has redeemed all of us, all of us, with the blood of Christ. All of us, not just Catholics. Everyone!” he declared. “‘Father, the atheists?’ Even the atheists. Everyone! And this blood makes us children of God of the first class! We are created children in the likeness of God and the blood of Christ has redeemed us all!”

He continued: “And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much…”

Lost in the media flurry about whether or not atheists can be saved (or, even non-Catholics, according to some pundits) was Pope Francis’ comment about a “culture of encounter.” What does that look like?

[Read more…]

A New Look at the Ascension

A New Look at the Ascension

Originally appeared in the Catholic Times, issue: May 12, 2013

When beginning studies for a Masters Degree in theology, I was in the midst of a difficult time in other areas of my life. Perhaps it was Providence that one book assigned for a seminar was Ronald Rolheiser’s The Holy Longing. The instructor required each member of the class to prepare a presentation on a particular chapter. Mine was “The Paschal Mystery.” That was almost eight years ago, and I still find hope and wisdom in Rolheiser’s presentation of that holy mystery.

Rolheiser put a colloquial twist on the Ascension, describing its message this way: “Do not cling to the old, let it ascend and give you its blessing.” A necessary step to Pentecost, where we accept the Spirit for the moment we are living.

[Read more…]

Rituals and Reverencing Holy Presence

Rituals and Reverencing Holy Presence

Originally published in the Catholic Times, vol 62:27

“Rituals are important,” my friend said as we gathered around the dinner table on Holy Thursday evening. The four of us read prayers together, broke bread, shared wine, and then poured water from a ceramic vase over each other’s hands, praying a blessing as we did. Later we joined with others in our parish to celebrate the Mass that began the Easter Triduum, three days packed with liturgical ritual.

As the Easter season continues, I find myself pondering ritual in life outside church sanctuaries as well as within them. My friend is right. Rituals are important. They provide tangible symbols of realities we cannot see or touch, but experience interiorly. They provide a link to people or places that are part of our history. They help us step out of routine and focus on truths that guide our lives. They help us remember the Holy Presence in which we live. [Read more…]

Soul Time

Originally published in the Catholic Times March 10, 2013 vol. 62:22

The fourth Sunday of Lent already? Impossible. I’m not where I thought I’d be. Spiritually speaking, that is. Each year I think it will different. I’ll be more disciplined when it comes to food. Each morning will start quietly with undisturbed time for prayer. I won’t succumb to temptations of playing Free Cell or Sudoku on my iPad.

This year I thought I had more attainable goals. In fact, I had but one: give myself “soul time.” Time for my spirit to breathe and, as an old African story goes, catch up with my body. This goal seemed reasonably attainable four weeks ago. I have been forced to admit that some behaviors have a stronger hold on me that I thought. [Read more…]

The Vast Universe

Originally published in the Catholic Times, Feb. 10 issue

Ohio Dominican University celebrated the feast of Saint Thomas Aquinas with their annual Convocation in this year featuring a lecture by theologian Fr. Thomas F. O’Meara, OP titled “Vast Universe: Extraterrestrials and Christian Revelation” (Also the title of his latest book). O’Meara’s presentation treated those attending with the opportunity to stretch their minds and understanding of Christian revelation here on earth by considering the possibility of free, intelligent extraterrestrial life sharing with human beings a capacity for relationship with God, the Creator of all. [Read more…]