An Eclipse Unobserved

An Eclipse Unobserved

Sunday night, May 15, I slept through a total lunar eclipse. Usually, I send email reminders to family and friends a day or two before the event. When the night arrives, I set my alarm and stand on my driveway or in the backyard at any hour, no matter how late, to witness the cosmic display. Eclipses, lunar and solar, have inspired several posts on this blog in the past. (See here, here,  here and here.) How’d I miss this one?

I didn’t notice the date on my wall calendar or date book. (Yes, I still use the paper ones.) I passed over the EarthSkyNews1 email alert. I even missed the second text sent that night on our family thread. I saw the first, at 10:02. Uncharacteristically, I was already in bed. “Don’t forget to check out the Blood Moon tonight,” it read. I pulled off the sheet and walked outside to look. It’s edges and light were softened by misty, wispy clouds, but the full moon was just clearing the apartments across the street, headed for open sky above. The text reference to “Blood Moon” was lost on me. The pale orb looked lovely, but nothing red about it. After five minutes or so, I headed back to bed and to a long night of much needed sleep.

When I awoke late Monday morning, I reached over to the bedside bookcase, pulled off my phone and reading glasses and checked for messages. (I’m way too tied to that phone!) Ah. There was another from Sunday night. It arrived at 10:04 pm while I was out in my PJs and bare feet looking at the moon. “The partial eclipse begins at 10:30.” There it was.

A matter of two minutes made the difference between my watching a stunning total lunar eclipse and my sleeping peacefully away for ten hours! “I needed the sleep,” I rationalized, but didn’t feel any better about missing the experience.

The dance of planet, moon, and sun governed by laws of physics never disappoints. Sunday night, the full moon blushed a deep red as it moved into the earth’s shadow. With feet planted on the ground, anyone with a clear sky above could have looked up in wonder at the spectacle that played out nearly 240,000 miles away. It was glorious—whether or not celebrated by human beings.

Creation continues to do what it has been doing for eons, regardless of our attention—evolving, expanding, birthing new stars, galaxies, and realities we can’t imagine. It’s a work in progress. Occasionally the veil of distance, time, and space is drawn back just a bit, and we catch a glimpse. (Did you see the first photo of the black hole at the center of our Milky Way galaxy2?

Image Credit: X-ray – NASA/CXC/SAO, IR – NASA/HST/STScI; Inset: Radio – Event Horizon Telescope Collaboration

As I lamented my missed opportunity, I thought of Psalm 27 that reminds us that God’s grace comes even as we sleep and took some comfort in the knowledge that beauty released into the universe blesses even when unnoticed. The splendor of the Blood Moon, the incredible workings of our solar system that produced it, the ongoing evolution of the cosmos in which we live, are all expressions of Love constantly given away.

A child asleep in her mother’s arms is no less loved than when the little one is awake and aware of the affection. My sleeping through the eclipse didn’t diminish its wonder. As I slept those ten hours away, I rested, cradled in the arms of the universe and the creative arms of the Mother-God in whom it unfolds.

Awareness doesn’t change the reality of Love-shared, but it can enlarge the hearts of those who notice with appreciation and openness to receive.

In Mary Oliver’s long poem “From the Book of Time,”3 she writes of beginning a spring day at her desk but being drawn by birdsong into the outdoors where she noticed the grass and butterflies moving above the field.

“ … And I am thinking: maybe just looking and listening / is the real work. // Maybe the world, without us, / is the real poem…”

Surely, the cosmos doesn’t need us to be what it is, to be the “real poem.” Yet since we are here, we are invited to help with the composition: a word, a phrase, a comma or full-stop. We contribute, knowingly or not. How and what depends on each of us. A bit of glory here, a bit of sorrow there. Love. Hate. Compassion. Fear.

While I trust in Holy Presence, whether cognizant of it or not, I will pay more attention to special events that can open my heart and the eyes of my soul. November 8, the next total lunar eclipse of this year, is already circled on my paper calendars. I might even add an alert on my phone.

Meanwhile, no need to wait for an eclipse. The universe is always spilling over with unfathomable creativity. The jots we are privileged to witness point our minds and hearts toward the Holy Mystery that is far beyond comprehension but is the life force in all that is. This Mystery showers us with goodness and love, even if we, unaware, sleep right through it.

Sources:

1 Subscribe to EarthSkyNews newsletter

2 The Milky Way’s Black Hole

3 “From the Book of Time” in Devotions: The Selected Poems of Mary Oliver, p. 234

More info on the Black Hole: Sagittarius A

The Milky Ways supermassive black hole

Here’s How Scientists Turned the World Into a Telescope (to See a Black Hole)

Black Hole Image Makes History

Feature image by Ulrike Bohr from Pixabay

Dreams, Hope, and “Making Do”

Dreams, Hope, and “Making Do”

During February, Black History month, I read work by Black authors, poets, and theologians. As the month ends and world events take an even darker turn with Putin’s invasion of Ukraine, a section of book Love Is the Way: Holding on to Hope in Troubling Times keeps surfacing in my thoughts. According to its author, Bishop Michael Curry, his grandmother and aunts knew how to hold on to hope despite “… the titanic power of death, hatred, violence, bigotry, injustice, cruelty, and indifference.” They sank their roots into ancestral wisdom accumulated through centuries of unspeakable horrors. They not only survived, he would say, but they thrived. They found joy.

My heart thirsts for such wisdom. For hope when the world seems to be falling apart. It’s not only the latest flagrant violation of human rights and international law instigated by Russia’s strongman president that anguishes my heart, though that’s top of mind now. It’s also the lack of collective will to deal with climate change. It’s the eagerness of many lawmakers in this country to legislate ignorance of its history and obfuscation of the truth because the dark chapters cause discomfort (as they should). Requiring teachers to wear microphones to monitor what they teach has been proposed in Florida’s state legislature. Remember “Big Brother” anyone? Republican legislators speaking at White nationalist gatherings. Attacks on transgender youth and their parents. Evil seems to be winning.

So, what did Curry’s grandma know that might help me hold on to hope? She knew how to “make do.” In the kitchen, that meant taking cheap cuts of meat and vegetable scraps, whatever they could afford, and turning them into delicious feasts of soul food for family and friends. “Making do” extended beyond the kitchen.

It meant taking the reality of the present, imagining possibilities, and making something new. Curry cites St. Paul, “Do not be overcome with evil, but overcome evil with good.” That’s “making do.” It sounds pie-in-the-sky. Naïve. Impossible. But the way of love is the only way to combat hate.

Painting by Gaye Reissland of diverse group of people with hands held high forming a heart shape with their fingers while approaching the Statue of Liberty.
Gaye Reissland acrylic on canvas 26″ x 12″ Painted for the Columbus Crossing Borders Project

Curry highlights three ingredients of “making do.”

Ancestral Wisdom

The first is a deep dive into one’s tradition that’s more than rituals or surface observances. Delve into the wisdom of your ancestors and find the truths that enabled them to contend with the evils and challenges they encountered. He writes from the perspective of a Black man in America, looking to those who faced slavery, violence, and oppression yet still had hope for the future.

Besides finding inspiration from his stories, this call to draw from ancestral wisdom pulled me to stories of my Dutch relatives who participated in resistance movements during World War II. Of my father and so many of his generation who joined the battle against Hitler and Nazism. Of my grandmother, Becky, who made soup with a beet tossed to my mother by a vegetable vendor during the depression. Becky welcomed into her home a young woman who needed refuge from an unhealthy family situation. She lived with my grandmother and mom until she married.

Painting of heart with a green plant sinking its roots into the center
Watercolor: Mary van Balen

I find wisdom and support in the faith tradition of my roots: incarnational theology, social justice teachings, spiritual mentors like saints Benedict and Francis, like Dorothy Day and Thomas Merton.

Heroes like John Lewis, who never lost hope, left us his hard-won wisdom and a call to embrace the path of non-violence and love in the face of evil. It’s a long road requiring deep faith and immense courage, but it’s the only way that eventually brings true reconciliation and peace.

Imagination

Imagination is the second ingredient of “making do.”  While faced with grim realities, some people imagine possibilities. They hang on to dreams of what the world could be; dreams that often are considered unrealistic. But think of movements and people who have changed the world. They all imagined something better, held on to their dreams, and worked courageously to make them happen. As Curry pointed out in his book, after his “bush-side” chat with God, Moses dreamed of a world without slavery.

Civil Rights leaders from Gandhi to Mandela to Martin Luther King Jr. all had dreams that ordinary people standing up to corruption and evil could change the world. The dream of Paul Farmer, the doctor, humanitarian, and medical anthropologist who died unexpectedly on February 21, was to bring state-of-the-art healthcare to the world’s poor. To most in that field, his vision seemed impossible. But along with a few friends and colleagues, he co-founded Partners in Health and changed the trajectory of global health efforts. Movements like “Black Lives Matter” and “MeToo” were begun by people who imagined a world without systemic racism or socially accepted abuse of women.

Today, Ukraine’s president Zelensky and the Ukrainian people clutch the dream that they can stand together, overcome ruthless Russian aggression, and remain a democracy. With support from the rest of the world, I pray they do.

It’s not foolish to hold on to a dream of a better world. It’s essential. Harlem Renaissance writer and poet Langston Hughes expressed their importance in his poem, “Dreams.” He called his readers to “Hold fast to dreams,” and wrote that when dreams die, “Life is a broken-winged bird/That cannot fly.”

God

The third ingredient Curry lists is God. Just as altering or adding a variable in an equation changes the outcome, Curry says, “When God—that loving benevolence behind creation, whose judgement supersedes all else—is factored into the reality of life and living, something changes for the good…Another possibility emerges.”

I don’t pretend to know how that works, how prayer makes a difference, but I believe it does. Perhaps when one is open to sacred Presence of Love and Goodness, that transforming Love flows through them freely into the world. Even a little bit. I believe Love let loose in the universe changes things for the better.

I also know that when facing fear and difficulties in my life, experiencing that Presence within provided the courage I needed to move forward. Courage to make decisions that brought love into the small part of the world I inhabit. I am not alone in the mess of life. No one is. The Holy One is within and is shared through those around us and through creation.

If evil and hate, spewed into life by a few or many, changes reality (the situation in Ukraine, for example), then infusion of goodness and love must also make a difference.

Photo of beach at dawn
Dawn at the beach PHOTO: Kathryn Holt

Finding hope

I’m still not awash in hope but I have dipped the fingers of my soul in it. I feel it in the courage and resolve of those around the world holding on to dreams in these days of crisis and anguish. I see evidence of it in lives of those who endured such times and worse in days gone by. People who have persevered in hope and who have made a difference. And I have experienced the Holy One within and seen that Love in others.

Hope, like prayer, is a communal thing. When I have none, I can draw on the hope of others. And when others find their hope buried beneath the days’ anguish and somehow, that day, if hope lives in my soul, they can draw on mine. It is through each of us that God is present. Individual acts of love seem small and ineffective in the face of overwhelming evil, but, in the end, they can and will, transform the world into what it was created to be: a place of life and light for all, for the Beloved Community.

The new dawn balloons as we free it. / For there is always light, / if only we’re brave enough to see it, /if only we’re brave enough to be it.

Amanda Gorman : “The Hill We Climb”

© 2022 Mary van Balen

Open-Hearted Presence

Open-Hearted Presence

And I always say, if there’s one thing you want to do as an adult to become a better listener, take a preschooler — someone who hasn’t gone to school and been taught how to listen by focusing attention, which is actually controlled impairment, but a preschooler who’s still taking in the whole world — hoist them onto your shoulders, and go for a night walk. They’ll tell you everything you need to know about becoming a better listener.

And if you have the good fortune of going for a walk up a nature trail with a child, the younger they are, the more pointless it seems to go any further, because the miracles are right here. Let’s just sit down, don’t worry about the exercise or the goals … Gordon Hempton*

Being the mother of three, now adult children as well as being an educator, listening to Hempton’s description of encountering the world with very young children elicited many wonderful memories of similar experiences. Days after hearing the podcast, I participated in a small Zoom book club meeting with friends who have been exploring topics of contemplative prayer and mysticism. During the conversation about what being a contemplative means, how one might “pray always,” and how to nurture the desire for God above all else, some offered images of hermits and cloistered nuns. Of Buddhists who can sit for hours at a time in meditation. Some expressed the impossibility of letting go “all things earthly” or emptying themselves completely.

These images made me restless. Not that there was no truth in them, but that they seemed to suggest contemplative prayer involved compete withdrawal from the world. The contemplative souls I have known, read, or studied did not fit those descriptions. Gordon Hempton’s description of a young child experiencing the world did.

Just as a child is schooled in listening by “focusing attention,” many of us have been “schooled” in praying by adopting prescribed practices, following rituals, or learning particular prayers. In elementary school, teachers told me that prayers came in three main varieties: petitionary prayers (help), intercessory prayers (help someone else or some larger cause), and prayers of praise (adoring God for being God). Of course, the church has a rich tradition of contemplative prayer, but other than the true but rather nebulous (to a nine-year-old anyway ) definition offered by the old Baltimore Catechism—prayer is lifting the mind and heart to God—what I remember being taught is the list.

Why didn’t I hear “God’s your friend who cares about you. Talk to God about anything you want.” Thich Naht Hanh wrote that the heart of Buddhist teaching is “I am here for you.” That’s the kind of God I experienced as a child. It’s where I was then. And by some grace, that’s where I’ve stayed. Of course, one’s prayer deepens and matures as one grows, but the basic truth remains: Prayer is relationship with God who cares. It is connection with the Holy One. With Love manifest in others and in all creation.

Being taught to narrowly focus attention, whether in experiencing nature or in prayer, is important at some point, but not at the expense of the wide, open-hearted approach to both. That’s what I loved about Hempton’s description of the young child in nature. Complete openness. Forgetting self and letting it all in. Drowning in the glory of it all.

The only moment in which you can be truly alive is the present moment.

Thich Nhat Hanh in You Are Here

Hempton’s observation that once on a walk, a very young child needn’t take another step “… because the miracles are right here” is another way of expressing the truth of the ever-presence of the Sacred in our lives. Grace is in the moment. Not tomorrow. Not even 15 minutes ago. Now.

And while I often imagine that God is more easily met on a slow walk along the ocean’s coast than in my apartment or neighborhood, the truth is that God is met not somewhere else, but HERE, wherever “here” is at the moment.  

Mystics and contemplatives of all ages and faiths know this. As Thornton Wilder reminds his readers, poets and saints recognize the beauty and mystery of every ordinary moment. I made a vow to myself in high school English class, the first time I read Our Town, that one way or another, I would be a saint or a poet. I would not let the glory of the moment slip by.

Decades later, I confess to not living up to that promise every day. But I do remember it, honor it as best I can, and when I fall short, remember that besides being a sacrament of encounter, life is also a journey. Step at a time.

May we learn from the youngest among us and not make it more complicated than it is!

PHOTOS: Mary van Balen

SOURCE: Gordon Hempton in conversation with Krista Tippett on OnBeing podcast: Silence and the Presence of Everything.

James Webb Space Telescope and “Holy Curiosity”

James Webb Space Telescope and “Holy Curiosity”

Early Christmas morning, I shut off the alarm and lay in bed, still tired after a late night. My cell phone dinged. Ahh, a daughter checking to see if I were watching NASA’s coverage of the James Webb Space Telescope (JWST) launch. Events like this are a family thing, shared virtually, often with a toast to celebrate success. I texted back, “Just getting up. Turning on the computer.” Too early for wine, tea was my drink of choice.

What a Christmas gift! After three decades of imagination, development, and global teamwork, the deep space telescope designed to give humanity a glimpse back in time to the beginnings of the universe was ready to launch. The European spaceport is in Kourou, French Guiana, on the edge of the Amazon rainforest near the equator. NASA TV provided stunning images: The Arian 5 rocket towering above the trees. A fiery liftoff. And a final a view of the James Webb, separated from the final stage of the rocket and moving past the earth toward deep space.

Humanity’s Last Glimpse of the James Webb Space Telescope
 Credit: Arianespace, ESA, NASA, CSA, CNES

Watching broadcasts of space missions is always emotional for me. In 2017, twenty years after beginning its journey of discovery of around Saturn and its moons, the spacecraft Cassini sent its final images as it dove into the planet’s atmosphere. I stopped preparing dinner and gave full attention to my laptop perched on the microwave, streaming coverage. When the last image disappeared and Cassini burned up like a meteor, I cried.

Watching the JWST launch was no different. The scope and complexity of the mission. The passion to explore the universe. The cooperation of thousands of people and space agencies around the globe. The perseverance to work through setbacks. The vulnerability of broadcasting the event despite possible failure. These things stir the soul.

Imagine, a telescope so big that it was folded like intricate origami to fit into the faring that protected it as it punctured a hole in the atmosphere. Imagine, a giant mirror over 21 feet across and a multi-layered sunshield unfolding like butterflies emerging from their chrysalises.

NASA: Animation by Adriana Manrique Gutierrez

Imagine. Someone did. Lots of people did. Their curiosity, skill, and determination led to the launch of the telescope that won’t stop until it reaches a spot along the sun-earth axis over a million miles away.

Images of the launch and NASA’s informative videos have stayed with me, feeding my sense of wonder. During the past week it drew me to poetry, books, and podcasts that explore in different ways the secrets of the universe, our place in it, and the mystery of faith.

After the launch, I pulled out an old coffee table book, The Home Planet, a collection of magnificent photos and reflections of space explorers who have orbited the Earth. Many wrote of a heightened appreciation of the interconnectedness of all things on earth and the overwhelming beauty of our planet after viewing it against the black emptiness of space. Looking through its pages, I marveled at the evolution of space exploration, culminating in JWST’s million-mile journey. Will its revelations move humanity closer to acknowledging the interdependence of all creation? Will it move those on earth to take better care of the planet? Will this encounter with the inconceivable immensity and complexity of the universe foster humility as well as expand knowledge?

Bill Nelson, NASA Administrator, said after the launch, “The promise of Webb is not what we know we will discover; it’s what we don’t yet understand or can’t yet fathom about our universe. I can’t wait to see what it uncovers!”

I wondered, in my own life, how willing I am to admit that I don’t understand? Not only the workings of the universe, but closer to home, realities at work in everyday life. There is much I don’t know or can’t even imagine. For instance, the history and effects of systemic racism and oppression of the marginalized in this country. Am I delving deeper? Educating myself? How willing am I to listen to the truth spoken by those kept on the edges of society? Do I have the humility to hear, to listen with the ear of the heart? To be transformed by it?

Poetry was my next reading stop. Mary Oliver’s “Where Does the Temple Begin, Where Does It End?” speaks of looking long and deep:

There are things you can’t reach. But

you can reach out to them, and all day long…

… I look; morning to night I am never done with looking.

Looking, I mean not just standing around, but standing around

     as though with your arms open…

I imagined the arms of the JWST open wide, gathering energy of the sun. The giant golden eye of a mirror, looking out, slowly gathering in light from billions of years ago. And I thought of my standing with open arms and open heart, ready to receive the Grace of Divine Presence. It’s often not visible or obvious to me, but God is no less present for my inability to perceive. The important thing is to develop a practice of openness “all day long,” never being done with looking.

When it arrives at its destination almost a month after launch, JWST will be carefully positioned in the second Lagrange point that allows it to orbit the sun while remaining in the shadow of the earth. In this place, JWTS’s sunshield will protect it from heat and light from the sun, earth, moon, and even from itself! This is critical for the collection of faint infrared light, a process easily disrupted by other sources of light or heat.

I often think of a comment made by Michael McGregor, author of Pure Act: The Uncommon Life of Robert Lax. When asked if Lax would want others to emulate his life, McGregor was quick to respond. No. What was important to Lax was that people find a place where grace flows for them and put themselves there often.

Grace flows in different places for everyone. Even in different places at different times in a single individual’s life. Putting oneself there is important. The “place” could be simply silence or meditation. Time in the woods, along a beach, taking long walks, or gazing at the night sky. It could be working at a food pantry or homeless shelter, or having conversation with a good friend. Journaling. Painting. We need to spend time in places that shield us from too much “interference” of all types—even from ourselves. To be free of things that hinder the reception of Love, constantly shared, drenching creation.

Sometimes finding that place is not going somewhere. It’s just a matter of turning the heart.

In a conversation with Krista Tippett, Jeff Chu shared some wisdom from the new book he worked on with Rachel Held Evans and which he finished after her death in 2019. Wholehearted Faith was published last month.  Speaking about the need for more love, tenderness, and fierce advocacy for justice, he said, “… And so many of us just need a little reminder from time to time that love is there. Love is there if you pay attention. Love is there if you turn your hearts just a little bit.”

Standing under the night sky allows me to “turn my heart,” to open to Love.

In his comments after the launch, Bill Nelson recalled the words of Psalm 19: “The heavens declare the glory of God; the firmament shows his handiwork.”

Indeed, God’s splendor is on display in the stars and galaxies and mysterious beauty of the cosmos. The incarnation celebrated during the Christmas season, this embodied Presence, has inspirited creation from the moment the universe began and continues in every person, creature, and bit of matter here or millions of miles in space.

Just as we cannot imagine how the discoveries of the JWST will affect humanity’s science, spirits, or way of living, we cannot imagine the transforming power of the ongoing incarnation.

The human drive to explore the galaxies, using every bit of human knowledge, skill, and talents is fueled by curiosity and wonder.

Searching our hearts and all that is around us. Paying attention. Looking for the Sacred in our midst. This passion is driven by the longing for meaning, for God, and by the desire to know that we are part of a story far bigger than ourselves. One we can never fully comprehend.

As expressed in Wholehearted Faith, “… many of us have found a renewed sense of possibility when we’ve realized how much of God’s beauty remains to be explored — and that the life of faith is also a life of holy curiosity.”

Thank you NASA and its global partners for an extraordinary Christmas gift, one that reminds us to wonder, to search, and to expect the unexpected. Not only in our universe, but also in our experience of God-with-us.

SOURCES AND RESOURCES

Books

The Home Planet: Conceived and edited by Kevin W. Kelley for the Association of Space Explorers

“Where Does the Temple Begin, Where Does It End?” in Why I Wake Early by Mary Oliver

Wholehearted Faith by Rachel Held Evans and Jeff Chu

Online

OnBeing with Krista Tippet 12/23/21 Jeff Chu: A Life of Holy Curiosity

NASA JWST Sites – Follow links for more information, images, and videos of the JWST

James Webb Space Telescope Homepage

NASA’s Webb Blog where you can keep up with new information

JWST launch:  Official NASA Broadcast on YouTube

James Webb Space Telescope: Goddard Space Flight Center

Where is Webb

About Webb Orbit

“Breath-Praise” – The Simple Prayer of Being

“Breath-Praise” – The Simple Prayer of Being

I am slowly reading my way through Mary Oliver’s Devotions, a thick book of her poems that she selected for publication in 2017, just two years before her death. I think of Devotions as a parting gift. I’m less than halfway through the 442 pages of brilliance, unveiling life’s glory and grace.

Balckburnian Warbler perched in shrub
Blackburnian Warbler
Photo: Michael Delphia

And so, I found myself, a week after the arrival of Autumn, reading a poem celebrating summer! No matter. Each season has its own gifts as well as those it shares with the other three. In this case, that gift is birdsong. A Meadowlark’s to be specific. The sound broke in to Oliver’s consciousness while she worked on a summer poem. As I read the finished piece,1 a few lines captured my attenition:

“…the faint-pink roses / that have never been improved, but come to bud // open like little soft sighs / under the meadowlark’s whistle, its breath-praise, // its thrill-song, its anthem, its thanks, its // alleluia. Alleluia, oh Lord.”

“… its breath-praise …”

“Breath-praise.”  In.

 “Breath-praise.” Out.

The meadowlark. Me. We both have “breath-praise.” Most often unconscious, its participation in Grace. Immersion in Presence, Breath, Life. A simple prayer of being. When done with awareness, breath-praise is the recognition of a reality larger than oneself, reverencing the creator, the force, of which one is a part.

The time of business is no different from the time of prayer.

Brother Lawrence

Breathing it in. Breathing it out. Brother Lawrence, the 17th century Carmelite, knew this truth. A lowly lay brother in a Parisian monastery, he is best known for his uncomplicated prayer of becoming aware of being in God’s presence throughout the day and carrying on a conversation with God in those moments. Lifting his heart in praise and recognizing the enveloping Sacred Presence in which he moved, Brother Lawrence, like the meadowlark, practiced “breath-praise.” He knew he had work to do (for years, it was in the monastery kitchen, which he did not like) and went about it simply. He didn’t need to be in a chapel or at Mass to pray.

One of his quotes adorned my refrigerator during my childrearing years: “The time of business is no different from the time of prayer. In the noise and clatter of my kitchen, I possess God as tranquilly as if I were upon my knees before the Blessed Sacrament. 2

I sometimes had trouble with the “tranquilly” part, but all in all, his sentiment was a great reminder of the holiness of life’s quotidian tasks.

Photos: Mary van Balen
red and yellow autum leaves against the sky
trees in yellow wood

In New Seeds of Contemplation,3 the great monk, mystic, and author, Thomas Merton wrote:

A tree gives glory to God by being a tree. For in being what God means it to be it is obeying God. It “consents,” so to speak, to God’s creative love … Therefore each particular being, in its individuality … gives glory to God by being precisely what God wants it to be here and now … Their inscape is their sanctity. It is the imprint of God’s wisdom and God’s reality in them.

Human beings, on the other hand, complicate things, including simply being the self God created each one to be. It’s difficult when voices from all kinds of places – the past, the media, culture, significant people in our lives – have their say and cloud the perception of just what “being oneself” means.

I often confuse what I have (or, more often, have not) accomplished with who I am. For example, the books I haven’t written overshadow the self that is given through countless meals prepared, laundry done, letters written, and the simple ways of living and loving that, as Merton wrote, are the “imprint of God” in me.

Writing is part of who I am (thus years and years of columns, posts, articles, and books), but not the whole of it. The temptation in our culture is to focus on major things. On “doing” not “being.”  One of these approaches cannot exist without the other. Life is a both/and endeavor. Br. Lawrence spent his monastic career doing his chores and in the simplicity of his tasks, he was being his true self. His prayer practice contributed to his sanctity, and sharing it provided inspiration for countless others across centuries.

Their inscape is their sanctity. It is the imprint of God’s wisdom and God’s reality in them.

Thomas Merton

Merton knew that being faithful to the God-spark within was all we need do. That looks different for each of person. For him, it included lots of writing: books, poetry, correspondence, articles. Also being a novice master. And, later, living alone in his hermitage.

Mary Oliver is a saint of attentiveness and gratitude. She noticed. She wandered and wondered through the natural world.  She loved. And she wrote.

What imago Dei resides in your center? What bit of the Sacred do you bring to every task you do and to every moment you are at rest? What song of gratitude might you add to the universe as you stand at the kitchen sink or the washing machine? When you weep for the world or rejoice with a child or friend? When you work? When you play? When you have no idea where you are going or when you are filled with enthusiasm for the next step?

October is a beautiful month to notice and be inspired by the unconscious praise that rises from the natural world. Opening our eyes, ears, and hearts to the wordless chant of praise that arises every day from every created thing, we can join in their prayer. Recognizing their holiness may stir our hearts with the desire to grow in willingness to be, like them, exactly as God has made us to be. Then our “Amen” will rise with theirs, not from our lips, but like the meadowlark, from our being.

Sources:

  1. Mary Oliver, “While I Am Writing a Poem to Celebrate Summer, the Meadowlark Begins to Sing,” Devotions (2017):203.
  2. Brother Lawrence, The Practice of the Presence of God, (1985): 145.
  3. Thomas Merton, New Seeds of Contemplation, (1972): 29-30.
Greening Nature and Spirits

Greening Nature and Spirits

One spring morning, sitting at the table sipping tea, I saw green buds on tree branches hanging over the yard just outside the picture window. The small fists of summer, clenched tight, must have been there for a while, but I hadn’t noticed. Seemingly overnight, the greening buds had swelled and stretched up and out, ready to burst open.

“Tomorrow,” I thought, “maybe the branches will be covered with tiny, new leaves. Or do the green cases hold flowers?” After more than seventy springs, I’m embarrassed to admit, I didn’t know, not having watched trees closely enough. Either way, nature, frozen in place by winter’s cold and long darkness, was moving again in the warmth of spring sun. What other explanation is there for the sudden appearance of green buds?

Perhaps this one: There is no “sudden” in nature. As the Latin phrase goes, natura naturans —”nature naturing,” or to put it another way, nature doing what nature does. Buds don’t pop into existence overnight. They begin forming in the summer or early autumn when temperatures are still warm. Focused on trees’ lush green crowns or their glorious fall colors, we just don’t notice buds, but they are there. By the time we see them in winter, the buds are cloaked with heavy scales or fuzzy cases drawn tightly around them, like your warm woolen coat, pulled close to keep out the cold. And they wait.

So, what was my maple doing all winter? “When cold weather hits, sap descends into roots, and when warm weather arrives, sap rises and feeds the tree,” I thought. Right?

True for most trees, but not for maples. These trees actually suck up the sap when temperatures drop, drawing liquid from the roots, and storing it in branches. A slow freeze with cold nights and warmer days sends sap up and down, up and down, storing more in the sapwood and preparing for a bountiful sap run. When winter hits in earnest, sap waits, frozen, before descending in spring and flowing out of holes if the tree has been tapped. (How this happens and why trees react differently to freeze and thaw is too complicated to explain here. Besides, I wouldn’t do a good job of it. But it’s fascinating and worth an internet search if you’re interested.)

In addition to affecting sap flow, cold winter temperatures send trees into a dormancy period allowing them to survive the harsh season and “wake up” in spring with the energy needed to blossom, resist pests, and develop fruit. When temperatures fluctuate too much from cold to warm during winter, tree buds may open prematurely; the tree may not be able to re-enter dormancy and might not have energy needed for growth.

Dormancy is important. For trees. For us.

The Word is living, being, spirit, all verdant greening, all creativity. This Word manifests itself in every creature.

Hildegard von Bingen

Sometimes our spirits need to rest. We can’t always be pushing forward, reading more books, attending more workshops, thinking, thinking, thinking. Greedily pulling in information like sap, to feed our hungry souls. Sometimes, what we need is rest. Holding what we already have in quiet. Openness – with no expectations.

Growth is a long process, so slow it often goes unnoticed, in trees and in our souls. Maple buds start forming sometime in the summer but need winter stillness before opening the following year. When warmth tells them it’s safe, they do what they are made to do: They break open. Leaves unfurl to feed the tree and flowers bloom and mature, producing fruit and seeds.

For us, the slow process is growing into who God made us to be. Saint Hildegard of Bingen (1098 – 1179) often used the word viriditas in her writings. It has been translated variously including “vitality,” “growth,” or “freshness.”  She used it when writing about plants, healing, and also theologically as a metaphor for the Divine life of Christ that flows through all creation, including us, bringing healing and fruition. Viriditas knows no season; it’s a constant Presence within us. Whether in the quiet of winter or the exuberance of spring, God’s life is at work in our deepest center.

Hasn’t my soul known the same miracle as the buds? Suddenly feeling full of grace after a long winter? Hasn’t yours?

Further reading on St. Hildegard of Bingen, Doctor of the Church

Medieval depiction of a spherical earth with different seasons at the same time (illuminated manuscript of Hildegard of Bingen's book "Liber Divinorum Operum").
Medieval depiction of a spherical earth with different seasons at the same time (illuminated manuscript of Hildegard of Bingen’s book “Liber Divinorum Operum”).
Public Domain Wikimedia Commons

The Life and Works of Hildegard von Bingen (1098-1179) Fordham University

St. Hildegard gives us a recipe for joy—even during a pandemic by Sonja Livingston in America

Hildegard of Bingen: no ordinary saint by Robdet McClory in the National Catholic Reporter

We Can’t Wait ‘Til We’re Ready

We Can’t Wait ‘Til We’re Ready

I’ve always known the call to write. Mom supported my efforts, placing a small table in the dormitory-style room that held beds for me, my siblings, and our grandmother. The writing space didn’t last long; getting into closets on either side required sliding the desk one way or the other. But the message was clear: Mom knew I was a writer.

I wrote away, crafting stories in class instead of doing assignments, sending articles and poetry to magazines and contests. When I became a young mother, working around loads of laundry and late-night feedings, I filled journals and wrote what was in my heart.

“Someday I’d like to have a column,” I confided to a friend. His response was that I didn’t have the credentials or enough published work. Undeterred, I continued submitting work.

Persistence paid off. A few articles were published. One led to a book contract. Eventually, the editor of this paper offered the opportunity to write a column. I said “yes” then spent the next few weeks worrying how to find topics for a year’s worth of column inches.

I thought about my writer’s journey recently – small steps taken without courses or credentials, just trust in a knowing that stirred within – after reading a line in Mark’s gospel. Having finished speaking from a boat to a crowd on shore, Jesus asked his friends to take him to the other side of the lake. He needed some downtime, and they obliged: Leaving the crowd, they took Jesus with them, just as he was.

What did that mean – just as he was? What was the alternative? Giving him time to go home, pack some food and grab another tunic?  Wasn’t Jesus always ready, just as he was? Aren’t we all?

It’s tempting to think we can move forward only after becoming better prepared, but despite feelings to the contrary, deep down, we are ready to take next steps in our lives. Jesus knew that. He didn’t look for perfect people to join in his work. He didn’t wait until they had studied up on their scripture or understood everything he was saying. He called them, just as they were, trusting they’d learn and grow as they walked with him.

We will, too. We’re called to contribute to the holy work of building the beloved community, just as we are.

We might be full of fear and anxiety. Maybe we’re burdened by the weight of injustice or buoyed by unrecognized privilege. Maybe anger saps our energy or optimism gives it a boost. Whatever we carry, wherever we stand, when we give ourselves to it, the journey will change us. One way or another, it offers what we need to take another step, no matter how small. It may require a change of direction or going places we’d rather not go. (In Mark’s story, Jesus and his buddies were unknowingly headed into a storm.)

I write this after a momentous two weeks. White supremacy, hate, division, and violence were on display during the January 6 insurrection at the Capitol Building. U.S. deaths from Covid-19 topped 400,000. The inauguration of the new president and vice president proceeded without incident, but in a city fortified with thousands of troops. In his speech, President Biden called for healing and unity in meeting “these cascading crises.” Amanda Gorman called us to be brave enough not only to see the light but to be the light in her poem The Hill We Climb.

These times call for action. From everyone. These times pose questions: How to bend the moral arc towards justice? How to root out systemic racism? How to combat the coronavirus? How to restore respect and commitment to the common good? I can’t wait until I’m “ready.” None of us can.

We have to go, just as we are. Now. And trust in a few things: Love dwells within each of us. Sinking into to quiet, connecting to that Presence, we are empowered to share that Divine spark. When we do, we help transform the world, bit by bit. We are enough. We are a work in progress. Together, we are The Work in progress.

When life is overwhelming, I remember: I don’t go alone. None of us do.

© 2021 Mary van Balen

 Take the first step in faith. You don’t have to see the whole staircase, just take the first step.

attributed to Martin Luther King Jr. by Marian Wright Edelman in Mother Jones 1991
Annunciations – Mary’s and Ours

Annunciations – Mary’s and Ours

What image comes to mind when you think of the annunciation? A painting by Bellini or Da Vinci? A woman kneeling on ornate pillows? My friend and poet, Fr. Kilian McDonnell, O.S.B., wrote a poem, “In the Kitchen,” that offers a different view. “Bellini has it wrong,” it begins, as Mary gives her account. She wasn’t kneeling on a satin pillow. She was bent down, wiping up water spilled on the kitchen floor when she noticed a light on the wall “as though someone had opened/the door to the sun.”

Kilian’s Mary is down-to-earth. A young Jewish girl living in an occupied country, she would not have been surrounded by luxury when the angel came. She’d have been busy with everyday chores like drawing water from the well and getting food on the table.

Dorothy Day knew the danger in naming someone a saint. The title separates, making those great witnesses too easy to dismiss. They’re not like us. They’ re different. Their circumstances are far removed from our own. But as Kilian reminds us, neither is true: Saints aren’t a different breed, and all people are called to holiness.

Photo: Mary van Balen

It does take practice. Mary needed to be awake, tuned in to God’s Presence in ordinary life. For many on this planet, everyday life is a harsh battle to survive. For others, daily chores and choices are not matters of life-and-death but are so repetitive they can be done without thinking. How does one stay attentive to grace in the moment – to annunciations – when the moments are so fraught? Or so predictable?

We might think that ignoring an angel or bright light or voice from heaven would be impossible, no matter how one lived their life. But maybe not. In her poem “In the World I Live In,” Mary Oliver says that “… only if there are angels in your head will you/ever, possibly, see one.”

Throughout her young life, Mary of Nazareth was listening, expecting God to be present. God had a long history of working in the lives of her people and in hers as well. So, when the message arrived, she was ready to hear it.

Sometimes, Presence breaking into life is spectacular. Perhaps not an angel, brilliant light, or vision (though it could be – it’s happened before). But inbreaking can be jolting: a dreaded medical diagnosis, the loss of job, or an unexpected opportunity, all life changing. Inbreaking can be the realization that a wonderful relationship is blossoming or that one is dying and beyond repair.

Photo: Mary van Balen

Whether annunciations come through the ordinary or spectacular, one must be awake to recognize them. Once perceived, they present a choice: to let them in or not. Mary had a choice. The Creator of all that is waited for her answer. She could have said “no.”

Besides being awake to God’s presence, Mary was open and empty, like a monk’s begging bowl. She wasn’t full of herself and her plans but had room to receive what was offered. She could have thought, “Joseph and I are going to be married. No thanks. I’m happy with how things are going.”

Mary was humble. She had plans, but was willing to consider that God had others. She listened. When she was puzzled about the when’s and how’s, she accepted that reality is sometimes beyond understanding.  

Mary had courage. She didn’t know what lay ahead if she embraced God’s call. But if she was needed, she’d give herself to something bigger.

We are all meant to be mothers of God…for God is always needing to be born.

Meister Eckhart

Mary had hope. Not knowing what her “yes” would bring, she trusted it would be good: not easy, neat, or predictable, but good because she knew God was good. She knew God’s track record in her life and the lives of her people. Even in their suffering, God was present.

Her birthing of Jesus introduced the world to God as it had never known God before. We, too, are called to birth Christ into the world.

When annunciations come, opening new ways to birth Love into the world, we will be better able to say “yes” if we’ve practiced. If we’ve been awake and listening. If we’ve worked to open our hearts and empty them to receive. We will be better able to do our part if we are humble and recognize that we can’t see the big picture, that there is something much bigger than what we can imagine. To trust God will not leave us stranded to face suffering and struggle alone.

 And to have hope. Because God is good. And God is coming. Has always been coming. And indeed, is already here.

©2020 Mary van Balen

A Morning Walk’s Prayer of Attention

A Morning Walk’s Prayer of Attention

green leaf glowing with sunlight
PHOTO: Mary van Balen

Sometimes my “church” is the outdoors. I take an early walk for exercise and to pray the prayer of attention and gratitude for whatever is given. Last week, I was two blocks from home when the morning sun shining through large, broad leaves of an old tree stopped me in my tracks. Some leaves caught the morning rays and glowed bright green against the deep shades of others hanging in the shadow, gleaming like illumined stained-glass windows in the dark stone interiors of medieval cathedrals.

Light streaming through the canopy of leaves into a small ravine was the next gift. Tucked between two homes, the space held trees, undergrowth, and scattered, pop-up choirs of resurrection lilies singing out praise with their glorious purple-pink blooms.

And so it went. But before long, I found myself distracted by walkers and runners, like me, out to enjoy the morning. Unlike me, not wearing masks. As we approached one another on the sidewalk, few made any effort to distance themselves. Time and again, I crossed the street to ensure safe distance. Irritation began to overshadow meditation.

I reclaimed my focus, intentionally moving it away from people and back to the moment, being attentive to the Sacred proclaimed by creation. Slowly, wisdom rose in my heart: gratitude for the beauty around me and awareness of the privilege that allowed me to walk in a neighborhood that offers such respite.

A deeper recognition stirred, one of being part of the greater Whole. Along with the tress and other growing things, I am part of a reflection of an unknowable Presence – unknowable, but with Grace, sometimes experienced.

The trees spoke to me of Presence that exists beyond, yet encompasses all time. The Mystery informs each moment and remains when the moment has passed.

I noticed old trees that have witnessed much and thought of ancient ones around the world that stood as wars have come and gone. Trees that have seen floods, droughts, and fires rage. That have outlasted plagues. Trees that have seen governments and empires, dictators and saints, come and go. The ancient ones that have watched economic booms and busts, seen hatred and the love that overcame it.

PHOTO: Mary van Balen

I remembered a quote by Thomas Merton:

“A tree gives glory to God first of all by being a tree. For in being what God means it to be, it is imitating an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree.”

Thomas Merton Seeds of Contemplation

What is true for the oldest of trees is true for the newly sprouted plant coming up between cracks in cement. It is true for the birds and squirrels that rustled leaves on trees and shrubs as they sought safety when I walked by. And it is true of me.

When I am authentically myself, I reflect the Divine within to the world without. Presence permeates all that is. That will never end.

When I am gone from the earth, well before the trees I passed, I will still “be” in some way or other. And along with the trees that will remain to calm some other earth-walkers in future decades, I will be a part of the Mystery.

These days are passing, but while I am here in this moment, it is important to share the Divine spark given to me. It is equally important to welcome the Presence, to sink into it, to melt into it and know peace in the reality that all things are part of the One Holy Mystery, now and always.

PHOTO: Mary van Balen

© 2020 Mary van Balen

 “Open your eyes, alert your spiritual ears, unlock your lips, and apply your heart, so that in all creation you may see, hear, praise, love and adore, magnify, and honor your God.”

St. Bonaventure Itinerarium

Finding Hope in 2020

Finding Hope in 2020

photo of color lithograph by Maurice Denis 1870-1943 Shows Shows

The Pilgrims of Emmaus by Maurice Denis, French 1870-1943 Color lithograph
Photo: Mary van Balen

People long for hope, for peace, for cooperation. While some are bent on stirring up distrust, and spreading fear based on dividing the world into “us” and “them,” most of humankind is looking for a better way in 2020.

Many I talked with over the holidays desire an end to such divisiveness. Some Christmas cards I received included handwritten notes expressing that hope. How do we get there in the midst of issues facing us today? I don’t know. Looking at the big picture, I’m often at a loss.

I turned to the Scriptures, reading through the Roman lectionary’s January passages. One line from the first Letter of Saint John made me stop, not because it inspired, but because I didn’t understand what it was saying: “Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like God, for we shall see God as God is.”

How can we become like God just by seeing the Holy One? I pulled commentaries off the shelf. Not much help.

So, I sat with it. I didn’t try to figure them out, just let the words sink in. That night, I wrote in my journal:

Slowly, God’s gaze draws forth in our souls the reflection of God that we are. Resting in that Presence, we become aware of the Holy One looking at us with love and recognition of God’s heart within our own.

 I thought of loving looks from people in my life. Not a response to something you did, such a look simply celebrates the reality of you. When experienced, you know its power to help you become your best self.

I carried the scripture’s words around for another day and in the afternoon saw “It’s a Beautiful Day in the Neighborhood,” starring Tom Hanks as Fred Rogers. I was hesitant about an actor playing the iconic figure, but the story drew me in. I wasn’t disappointed.

No spoilers here. I’ll just say there was a lot in that movie about the power of being in the presence of Love.

As the packed theater slowly emptied, I walked down the steps, stopping as a woman in front of me helped a much older one navigate her descent. The middle-aged woman guided her friend to a walker that was sitting behind a row of seats at floor level.

“Go ahead,” she said to me, “This will take a while.”

“That’s ok,” I replied. “I’m not in a hurry.”

She smiled. “Well, how could you not be kind after watching that movie?” I nodded. “Fred Rogers is the closest person to Jesus Christ I’ve ever seen,” she said.

Her comments mingled with the words of Saint John: How could you not be kind after seeing that movie? Watching someone truly seeing, accepting, loving … it changes us. If seeing a movie could make folks a bit kinder, what happens when one “sees” God as God truly is?

And wasn’t watching the story of Fred Rogers caring about others also seeing a bit of God – God who lives and works in and through us? Isn’t that what we’ve been celebrating this Christmas season: the ongoing incarnation and our call to participate in it?

We become more like God the more we see God, the more God’s love moves through us. That’s where hope rests: in God’s transforming Love.

The First Letter of Saint John is full of reminders that we are called to love, that we cannot hate others and love God at the same time, that it isn’t enough to believe in the Christ. Our actions must mirror those of Jesus.

However we participate with it, however we speak truth to power, however we look at others with love and acceptance, we are participating in the work of healing and salvation. Hope is trusting God to make it enough.

©2020 Mary van Balen