Surprised by Pope Francis: Day and Merton

Surprised by Pope Francis: Day and Merton

Close up of Dorothy Day

First published in The Catholic Times, October 11, 2015 issue

 

I stayed home from work the morning that Pope Francis spoke to the United States Congress. I wanted to watch his face and the faces of those gathered to hear him: A congress mired in partisan politics, hopelessly polarized. What would Pope Francis say to them? To the country? How would our elected officials receive his words? It was a moment I wanted to witness as it unfolded.

The pope did not disappoint. Just a couple of weeks ago, at a gathering of citizens concerned about issues of social justice and a stalled political system, a gentleman expressed dismay that the concept of the common good was no longer a topic in public discourse. Pope Francis took care of that.

He had barely spoken a hundred words when he directed attention to our solemn responsibility for the common good. “You are called to defend and preserve the dignity of your fellow citizens,” he said to the lawmakers, “in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics.”

By now, most who read this column will have read (or heard) various commentaries on the address and what the pope did and did not say. But, what surprised me was how he said it: He used the example of four great Americans who gave their lives to service and to the betterment of society. Two, Abraham Lincoln and Martin Luther King, Jr., often serve as inspirational examples, fittingly so.

The other two are the ones I didn’t expect: Dorothy Day and Thomas Merton. In my late teens I read a number of their books. They influenced my faith and spirituality. Still, I wondered, how many of the government officials sitting in the room knew those names? How many watching and listening around the country wondered who they were and searched for them on mobile phones and tablets?

They’d find Dorothy Day, born in 1897, was a radical who advocated for women’s suffrage, a pacifist who opposed all wars, and a tireless worker for social justice who saw the need not only to serve the poor she encountered in daily life, but also to change the system that created such poverty and injustice. She was a writer and journalist who gave voice to marginalized people and causes.

A convert to the Catholic faith that fed and sustained her, Dorothy attended daily Mass, read scripture, and wove prayer throughout her days. As a friend who once heard her speak said, “She was prayer.

Dorothy, along with close friend Peter Maurin, founded “The Catholic Worker” newspaper and the movement of the same name. Catholic Worker Houses continue to welcome the poor and are places where the corporal works of mercy are lived out. As Pope Francis encourages, they are places of encounter.

The pope spoke a second name that I didn’t expect to hear: Thomas Merton, a Trappist Monk at the monastery of Gethsemani, in Kentucky. We celebrated the 100th anniversary of his birth this year. Pope Francis singled him out for his openness to dialog with others of all faiths, seeing them as pilgrims on the same search for ultimate truth. His last journey was to Bangkok where he attended an international conference on monasticism, organized by Buddhist monks. Like Day, he calls us to deep encounter with those unlike ourselves.

Thomas Merton standing outside Pope Francis also recommended Merton’s openness to God in a contemplative style of prayer. Merton in the midst of a world immersed in “noise” of all types—digital, visual, aural—pouring out of players, electronics, out of the depths of our souls, calls us to quiet presence. For those who fill up every moment with activity and distraction, he says, “Be still. Listen.”

Like Dorothy Day, Thomas Merton was a writer and a convert. His books addressed spirituality and political topics. He was an outspoken critic of the Viet Nam War and the arms race.

Two people of deep faith and prayer: One active in the world, the other a monk responding to world issues with his pen; both social activists who pointedly challenged the status quo and whose words speak to us today. Immigration, poverty, climate change, racism, and violence require bold responses from all of us, not only governments.

If you’re not familiar with Dorothy Day and Thomas Merton, consider reading some of their work or finding out more about their lives and spiritual journeys. Pope Francis’ choices challenge us all.

© 2015 Mary van Balen

Happy Thanksgiving to My Parachute Packers

Happy Thanksgiving to My Parachute Packers

PHOTO: Mary van Balen

PHOTO: Mary van Balen

The story Fr. Denis told during the homily today was simple but profound. Maybe you’ve heard it: A soldier was forced to eject from his plane during battle and float to earth with the help of his parachute. He landed safely but was captured and spent five years in a prisoner of war camp before finally returning home. Many years later, he was staying in a hotel and engaged in conversation with another older veteran. Turned out they both had served on the same aircraft carrier.

“I was a parachute packer,” the older man said. The two men talked for a while and then parted ways. Only after he had returned home and thought about the conversation did the pilot think, “That man may have packed my parachute. He may have been the one who saved my life.”

Likely, packing parachutes on an aircraft carrier during wartime was a long, tedious job. Doing the same thing over and over. Not glamorous. No medals to be had. Simply doing a job well. I wonder how many lives that man saved with his skill and attention to his task.

Then Fr. Denis wondered aloud about the parachute packers in our lives. Surely, there are many, and many of them strangers. People we will never know. The researchers who help develop drugs that save lives and treat depression or stave off infection. The factory workers who can the pumpkin that shows up on many tables today baked into a pie. Parents. Teachers. Friends. The kind associate who helps you find stuff when you’re in a hurry at the grocery store. People who raise the food you eat. Office workers who funnel all those insurance papers through the crazy systems that help make doctor’s visits or surgeries affordable.

The list, of course, is never ending. There is much to lament in our world. There always has been. But today is a day to focus on what is good, life-giving, and full of grace.

At the end of Mass, Fathers Denis and Dean and the two women altar servers handed out small loves of bread to everyone. A reminder of how we are fed, by God and by one another. We don’t make our way through life alone. We’ve got lots of parachute packers walking along with us. Some stay for the long haul. Some move in and out, maybe once and never again. Today we might take a minute or two to reflect on those who have “saved our lives” and give thanks for them and the God who made us all.

Happy Thanksgiving!

Tenderness and the Cross

Tenderness and the Cross

Saint John's University Arboretum  PHOTO: Mary van Balen

Saint John’s University Arboretum PHOTO: Mary van Balen

Originally published in The Catholic Times September 21, 2014

I have a friend who’s leaving to spend a year living and working in the L’Arche community in Trosly, a small town north of Paris, France, so I was particularly interested in the interview with L’Arche founder, Jean Vanier, in the recent issue of the National Catholic Reporter. (For those unfamiliar with L’Arche, it is an international organization that forms communities of people with mental disabilities and those who live and care for them.)

As I read the article, two words stood out. First was “community.” Vanier sees individualism as “the greatest evil of our time,” and says that people enter the world of individualism to show how good they are and often that they are better than the rest. It’s a proving ground.

Community, on the other hand, is “a school of love.” There we reveal our woundedness and needs as well as respond to the needs and woundedness of others. Community is transformational. It isn’t easy as any person

living in one can attest. Community isn’t always marriage, family, or religious life. It can be our parish or work community, extended family, a close circle of friends or coworkers for a common cause. Whatever form it takes, true community requires sacrifice as well as celebration.

The other word was “tenderness.” Vanier referred to a psychiatrist who, when asked for a sign of maturity, said “tenderness,” and understands tenderness, not non-violence, to be the opposite of violence.

While speaking of those with disabilities who come to L’Arche, Vanier noted the importance of helping them discover their preciousness and beauty, not so much by what is done, but by “being with.” Listening, treating them with respect, with tenderness, that is where transformation happens. “What is important,” Vanier says, “is relationships.”

Our world is broken, and all carry pain within. Many people expressed surprise after discovering Robin Williams had been battling deep depression for years. As Vanier suggested, those types of wounds are not shared in the world of individualism, but in community.

Some people’s struggles are more visible resulting from ignorance, fear, and oppression. The poor. Women. The LGBT community. People of color. Homeless people, many of whom suffer from mental illness. How do we respond to them with tenderness? My experience tells me that “being with” is what opens my heart to those I might otherwise see only as “other.”

Before reading this interview, I was working on a column reflecting on the mystery of last Sunday’s feast, the Exultation of the Cross. As I read about L’Arche, the two themes wove themselves together: The cross present in the living of community, and tenderness both leading to and flowing from embracing the cross.

Sunday’s mass collect put me off: “O God, who willed that your Only Begotten Son should undergo the Cross to save the human race…” I’ve never been able to get my head around the image of a God who would demand a bloody sacrifice, of a son, no less, to appease Divine justice. Unfortunately, that is often the approach taken to make sense of Jesus’ suffering and death. It just doesn’t fit with Jesus’ image of God as “Abba,” “Daddy.”

PHOTO: Mary van Balen

PHOTO: Mary van Balen

This intimate address to a parent exudes tenderness, not retribution. There’s the father who welcomes home the prodigal son, the mother hen who gathers and protects her chicks, the shepherd who looks for lost sheep.

Then there’s Jesus himself who tells his followers, “When you see me, you see the one who sent me.” Jesus ate with sinners, hung out with those on the fringes, embraced children, and preached giving oneself for others. When asked why he spent time with such people, Jesus replied, “Go and learn the meaning of the words ‘I desire mercy, not sacrifice.’”

Jesus spoke of God as community, Trinity and invited us to join in. As Vanier noted, community transforms. Community with God transforms completely.

No, I can’t imagine God willing Jesus to suffer. While I’m familiar with doctrines of substitutional, even penal atonement, I have to go with my prayer and my heart. The world couldn’t cope with the radical love and truth of Jesus, and rather than abandoning who he knew himself to be, Jesus embraced the cross his faithfulness brought. His death and resurrection poured the salve of unconditional love on the wounds of humanity, and calls us to do the same. Community. Tenderness. Jesus asks us to share in his cross and resurrection, opening the door to a transformative relationship with God and all God’s people.

 

© 2014 Mary van Balen

Join Me for a Journaling Retreat

Join Me for a Journaling Retreat

mkvbh-210-Journal_from_jeJournaling has long been a way of prayer for me. Writing can help me be present to the moment, aware of Grace in ordinary experiences. It also helps me reflect on life as it unfolds. Sometimes it’s a book or movie that touches my spirit. Sometimes a passage from Scripture or a photo, or a conversation. It might be current events or listening to YoYo Ma.

What begins as thoughts and feelings scribbled across pages becomes prayer: Lament, thanksgiving, plea for help, or simple amazement. My journals are my books of prayer.

Come join me on Sept. 13 at Corpus Christi Center of Peace and begin to create your own. We will spend the day exploring different approaches to journaling. Whether you are new to the practice or an experienced journaler, you’ll find something new to take home with you.

Journaling the Journey flyer for Corpus Christi CoP 2014-1

 

A Bad Hair Sunday

A Bad Hair Sunday

PHOTO:Mary van Balen

PHOTO:Mary van Balen

One look in the mirror told me I would not get away without washing and blow drying my hair. It is cut short for a few reasons. Besides liking how it looks, I also like being able to run a brush through it and head out to work, the grocery store, whatever. I thought I could do that on Sunday, so I dressed for work thinking I’d attend mass at St. Thomas, visit with friends, and then head to work. No so much.

Instead, I attended a church just a few minutes away. I would have time to return home and tame that head of hair. CPAP machine or Providence, not sure which did the job on my hair, but the service was filled with just what I needed to hear. I had written last week’s column on the OT reading and in the process had read through Mass readings for the week. Still, hearing the three readings proclaimed provides a fresh look, as does the homily.

The day began with feelings of frustration and discouragement: No news on the book, as usual. Working still selling stuff. My house was a mess. I hadn’t slept well. Generally, I was feeling a bit sorry for myself and unsure how to shake free of my “mood.”

Singing helps. One of the wonderful things about church on Sunday is singing. I used to sing all the time, guitar in hand, by myself or with others at sing-a-longs or other gatherings. Years ago, I had painted a sun and flower on my guitar case along with the words “How Can I Keep from Singing,”one of my favorites sung by Pete Seeger. So, belting out a few good songs feels good. Three singers including a piano player kept the tempo up and their harmonies were stirring. The words of the readings sunk deep into my heart: Elijah had to listen closely to hear a whisper…Jesus needed to take time to pray, by himself, in quiet…Peter did OK walking on water until he took his eyes of Jesus. Then he began to sink.

I need to pray in quiet times, not only as I go about my day at home and at work. While that prayer is also important, it’s different. Sometimes silence is what I need to listen, to hear. Taking one’s eyes off God is easy to do. Walking on water or making it through another day at work, it’s all the same. Lots of distractions. Lots of opportunities to focus on one’s self or what isn’t going as one hopes or what is. Jesus was about Love and service, and listening to the One who sent him into this world. It doesn’t sound difficult or at least not impossible. I suppose, at the moment, walking on water didn’t sound difficult to Peter either. It wasn’t as long as he walked in faith.

I was feeling better. I could take some quiet time before work. Eucharist was nourishing. As if all that were not enough, the closing song was none other than “How Can I Keep From Singing.” I couldn’t. Thinking of Pete Seeger and others who have walked this earth faithful witness to Love and service, I sang all the way home.

 

 

Prayer: When Words Fail

Prayer: When Words Fail

PHOTO: Mary van Balen

PHOTO: Mary van Balen

 

Let me seek, then, the gift of silence, and poverty, and solitude, where everything I touch is turned into prayer: where the sky is my prayer, the birds are my prayer, the wind in the trees is my prayer, for God is in all.

Thomas Merton, Thoughts in Solitude
Reentry

Reentry

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Reentry is always a challenge whether one is returning to work or school from vacation, rejoining estranged groups of family or friends, adjusting to changing seasons, or for a select few, taking the bumpy ride back into earth’s atmosphere from a stint in outer space. When we “enter again” we are not the same people we were when we left. If they do what is intended, vacations change us into more relaxed and revitalized versions of ourselves. Engaging again with people who have caused us hurt or pain or whom we have hurt and avoided requires growth and maturity, an open heart and a bit of courage. I can’t imagine the change in perspective that affects those human beings who have had the privilege of seeing the earth from outer space. (A stunning book of photographs and reflections of astronauts from around the world give a glimpse into that experience: The Home Planet by Kevin W. Kelley ed. with a forward by Jacques-Yves Cousteau. I am not sure it is available to purchase, but you might find a used copy or one in a library.)

Wherever we are coming from and going to, retuning to life’s routines after a time away presents opportunities. Can I return to work without allowing the pace, atmosphere, and demands overwhelm me? If it’s a job I don’t like, can I keep a positive attitude and look for what is good in it? Am I able to let go of anger and the urge to see just one point of view, mine, when attempting to reconnect with those I’ve been avoiding?

I’m experiencing a reentry myself. After a ten day residency for a two-year spiritual guidance program, I’m doing laundry and preparing to return to work, writing, and family connections. It’s not easy. While the schedule was full of presentations, reflections, and hard work, it also provided a silent sabbath of retreat for a couple of days. The class had gathered from around the country and new and deep friendships were begun.

For ten days I didn’t have to prepare food or wash dishes. I could wander around the fifty-acre spiritual center in Maryland listening to birds and watching deer, foxes, and fireflies. On the night of the Perigee Moon (Super Moon) I found a comfortable place to sit and kept vigil with binoculars and a camera, fueled by a homemade chocolate chip cookie and cup of tea.

Part of the gift of the residency was the opportunity to cultivate a quiet, listening heart, sharing silence as well as conversation and presentations as a group. We focused on the Divine Presence in our lives and in the lives of those we serve. We held in prayer those dear to us, those hurting in our world torn by violence, and creation that offers solace and grace even while reeling from effects of 7 billion people living on the planet.

The night before we would all return home, our class had a party. Spontaneous. Food showed up on tables. People pitched in to arrange the space. Lots of talk. Lots of laughter. I walked over to add some snacks to my plate and laughed when I saw what a couple of clever folks had added to the offerings: From Trader Joes: Inner Peas. From Brewer’s Art in Maryland: Resurrection Beer.

Two things to remember as I ease back into life at home: Take time to be still and to cultivate the sense of living in the Divine Presence.  Have faith that God brings good from all things and invites us to be part of bringing Grace into the world, into our time and place and to rest in the Spirit that blows where it will.

And, when I forget, I just might pick up a bag of Inner Peas, wash them down with some Resurrection Beer and move into prayerful silence.

I Need Pentecost

I Need Pentecost

Photo: Mary van Balen-Detail Lectern Holy Trinity Church, Sloane Square, London

Photo: Mary van Balen-Detail Lectern Holy Trinity Church, Sloane Square, London

Of Sunday’s two readings describing the coming of the Holy Spirit to the disciples, I have always preferred the one from John’s gospel where Jesus on his followers huddled in fear behind locked doors and says simple, “Receive the Holy Spirit.” Never one for lots of drama and fanfare, this account is quiet. The Spirit comes with a breath. No one jumps up mysteriously speaking so everyone can understand no matter the language. No instant transformation. These same disciples are huddled together when Jesus returns again (Granted, he does come through locked doors. A bit of drama.)to show his wounds to the unconvinced Thomas.

All in all, the followers of Jesus needed some time to respond to the gift of Spirit. Life had been confusing. Jesus had been crucified. Nothing turned out as they had expected. The Spirit had a lot of work to do, sinking into the hearts and souls of these wounded and confused folks. They needed time.

Maybe that’s another reason I like this description of the coming of the Holy Spirit: It resonates. Life has not turned out as I had expected either. Does it ever? I need time to heal from the deeper hurts. I need time to get up from life’s more stinging blows and, when I do, to rebuild trust in this God of the Psalms who, despite being billed as our guardian and protecter, sometimes lets things slip by, at least from my perspective.

So, I basked in the Pentecost celebration at Mass yesterday, swaying to  songs with beats from Pentecostal to Caribbean. I soaked up joy and hope. This morning, as I read today’s Mass readings I stuck with the Psalmist’s prayer, “My help is in the One who made heaven and earth,” and know that, like the disciples, I will grow into  deeper trust and the peace that comes on the same breath as the Spirit

Ordinary Grace

Ordinary Grace

PHOTO: Mary van Balen

PHOTO: Mary van Balen

I had a marvelous friend who was a great artist, Marvin Triguba. Once, when I marveled at the way he captured light in his paintings, he said, “That’s how I see, and I paint what I see.” He wondered aloud, “doesn’t everyone see light that way?”

No, I would have to say. Not in such a conscious way. Of course, light creates shadows and bright spaces. It gives form and definition to what we see. It entered Marvin’s eyes as it did mine, but what his brain did with that raw material was astounding. Me? Sometimes I recognize the ordinary grace that comes with light.

I thought of Marvin a couple of days ago when I looked into the dining room and was stunned by the beauty of morning light playing across the hardwood floors. Some of the boards seemed all light. Others, darker in hue, glowed. I allowed the beauty of that moment to enter not only my eyes and brain, but also my soul.

This morning, when I turned into the living room from the hall, my eyes were bathed in bright light filtering through half-opened mini-blinds and green leaves in a variety of shapes and shades. I drew a quick breath and moved toward the window, putting myself in a place where the light would bathe me, too. Grace.

Isn’t that prayer? Intentionally putting ourselves into a soul space that is open to receive the Holy pouring into it? Longing for Presence as my plants, and my soul, longed for light this morning?

Artist God, who floods the world in Glory, enter my heart. Flood my soul with light that shows not only bright places there, but also shadow places. Open my inner eye to see the beauty of myself as you have made me. The beauty of creation. I give thanks for the artists, like Marvin, that you have given to the world. Their vision and work remind us of the Grace of light.

A New Year’s Resolution: Always Open

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in the Catholic Times   January 19, 2014

Often on New Years, people make resolutions. According to a survey by the University of Scranton’s Journal of Clinical Psychology, about forty-eight percent of Americans usually make resolutions while only about 8 percent successfully keep them. Top on the list? Losing weight. Getting organized, spending less and saving more, and enjoying life to the fullest are next. Staying healthy, learning something exciting, and quitting smoking follow. Helping others achieve their goals, falling in love, and spending more time with family round out the top ten.

I’m not a list maker, but there are a few exceptions: If I don’t make a grocery list, I end up buying too much, and when I travel, I make a list of what I should pack. When working on a long-term writing project or composing a talk, I make notes, an unorganized brainstorming list at first that eventually takes shape.

At the beginning of the New Year, I sometimes open my journal, jotting down thoughts and goals for the months ahead. This year’s inspiration came as I shared the first dinner of 2014 with a small group of friends. Before eating, we joined hands while one spoke a blessing beautiful in its simplicity and breadth. Fitting for a new year, it included those present as well as friends and family far away, the gift of creation, the food, and the hands that prepared it, and thanksgiving for the Holy One who sustains all.

The words that stayed with me as I drove home later that evening were the ones inviting us always to be open and receptive to Grace, God’s Self, as it is given. This thought suggested a resolution different from those that commit us to change something in our lives, those that depend on our activity. We can do or not do something to achieve those goals. For example, many of us can develop the discipline necessary to eat less and more healthily. We can give our best efforts toward quitting smoking, learning something, or spending more time with family and friends. These things require us to do something.

The resolution playing in my mind that night was different. It called me to still my heart, not so much to do something as to be something: to be open, to be ready. I can’t make Grace come; I simply receive it when it does.

Unlike watching pounds drop away on a scale or playing a game with your family, becoming receptive to Grace is not something we can see or measure. Sometimes, even when Grace fills our hearts, we don’t know it.

This kind of “resolution” requires faith. Faith that the Holy One is always pouring out Divine Life, faith that this Fountain-Fullness never runs dry, faith that my soul is capable of holding such precious Gift.

Always being open to receive Grace differs from typical resolutions in another way, too. While many New Year’s promises call us to transform ourselves into something “better,” the resolution of openness tells us we are already “good,” good enough that God trusts us with Divine Life. We don’t do the changing. It is that Life that changes us.

© 2014 Mary van Balen