Originally published in The Catholic Times, November 9, 2014 

Volume 64:6

 

Emily Dickinson’s poem, Exultation is the going of an inland soul to sea, comes to mind each time I have the opportunity to head to the beach. Someday, I tell myself, perhaps I will live near the east coast, close enough that a trip to the ocean could be measured in minutes rather than hours. As it is, I’m grateful for the times when the long trip is possible.

One of my daughters lives a few hours from a national seashore, and we’ve made a tradition of spending at least a couple of days at the beach when I visit. In October the air is cool. We don’t swim but walk for hours along the sand. This year we wore scarves and sweaters as we sat in beach chairs and enjoyed looking far and gulping the salty air deep into our lungs.

As we watched, gulls and sanderlings entertained, and dolphins moved slowly out beyond the breakers. Pelicans dove for fish, and crabs disappeared down their sandy tunnels. The planet seemed to breathe with the ancient rhythm of the surf moving in and out. We talked about death and life, remembered beach vacations with my parents, and wondered how life would continue to unfold. Then, two pilgrims, we simply sat in silence.

The numinous place where land and sea meet is always a place of prayer for me. Power. Beauty. Mystery. Waters of immense depth, churning and filled with life, speak of the One Who is the Beginning. This day there were no revelations. No new understandings or answers to questions that move in my heart like the waves at me feet, but Presence simply inviting me to enjoy and to trust.

We headed back to my daughter’s apartment carrying a few shells, a small piece of driftwood for her mantel, and two pieces of seaglass that eventually would sit on my prayer table. The next day I drove home through mountains glowing with fall colors. In one more day, with sand still clinging to my pant legs, I was walking a road winding through wooded hills and watching birds landing on feeders outside a cabin’s windows.

I lit a candle and wrote in my journal, making sketches of shells and a list of birds at the feeders: woodpeckers, nuthatches, and tufted titmice. Looking up, I was amazed at the variety of colors and textures outside the window: Huge yellow, brown, and deep red oak leaves, smooth barked and deeply ridged tree trunks, green shrubs dotted with red berries, all against a backdrop of blue sky and grey leaf-covered ground.

Unlike my days at ocean when my eyes looked out across the water at the horizon, the day at the cabin offered obstructed views, but they were rich. Leaving the chill of the cabin, I moved outside to the sun-warmed deck, and still the pilgrim, sat silently on the weathered bench.

Wind rustling leaves filled the woods with a sound similar to the ocean’s surf, not rhythmic, but constant.

Creation psalms came to mind with their images of a God who made the sun and moon to mark time and confined the oceans so life could flourish on the land. ‘How varied are your works, Lord! In wisdom you have made them all” (Ps 104, 24). Like Job reminded by God, I have no idea how all this came to be. The “Big Bang” is likely, as Pope Francis recently affirmed. The how and the why remain a mystery, engaging professional scientists and theologians and expanding the minds and spirits of the rest of us who think about it.

But, deep down, I’m pondering Presence in the moment, in the now of sitting on the beach, walking through the woods, or working at Macy’s. In doing laundry and cooking dinner. In reading poetry and scripture, in drinking tea, and falling asleep. It’s the grace to be alive and open to the wonder of each bit of life that I’m looking for.

Being still in the midst of creation nurtures that prayer in us. It’s always been so, as the psalmist says: The heavens are telling the glory of God; and the firmament proclaims his handiwork.Day to day pours forth speech,
and night to night declares knowledge.There is no speech, nor are there words;
their voice is not heard; yet their voice goes out through all the earth, and their words to the end of the world (Psalm 19, 1-4).

© 2014 Mary van Balen