With Gratitude for Mary Oliver

With Gratitude for Mary Oliver

September 10 was Mary Oliver’s birthday. It would have been her 89th. I thought of her that morning as I walked into my living room. The sun poured through the window over the buffet, flooding the plants, shells, and other treasures that live there with light.

Hello, sun in my face
Hello, you who make the morning
and spread it over the fields
and into the faces of the tulips
and the nodding morning glories,
and into the windows of, even, the
miserable and the crochety—...

I recited her poem “Why I Wake Early.” It has become my morning prayer whenever the sun greets me by spreading its light over the chair and couch, painting the hardwood floor with yellow stripes reaching to the dining table at the other end of the room.

Mary Oliver is part of my morning reading, and in her honor, I treated myself with a few favorites. Years ago, when I first read it, “At the River Clarion” won my heart with the opening line: I don’t know who God is exactly. Yes. After years of listening, searching, and studying, I still say the same thing. Attention to creation provided hints to the poet. The river splashing across the stone where she sat. The stone itself. The mosses under the water. They spoke to her of holiness and the part of it all things are. Not a message quickly heard, she said, but one understood by being present to the moment, day by day by day.

In the poem, she wonders how one gets “to suspect such an idea,” being a tiny piece of God. Perhaps it’s as 20th century theologian Karl Rahner articulated: God’s enlivening presence within all from the start creates a desire for something beyond ourselves and enables a response to the Divine.

I remember in my high school years, corresponding with a friend’s cousin who was a lay brother at the Dominical House of Prayer in Washington, D.C. I treasured our letters and wrote that we are all part of the wholeness of God. All holding some bit of God, like a puzzle piece, deep within. And when all things finally gathered together, God would be wholly present. What planted that sense in my teenage heart? If Rahner was right, it was there from the start, calling for openness to Mystery and attention.

As Mary Oliver so clearly understood, we are called to notice. Seeking is unnecessary since God is already here. But attentiveness and quiet have something to do with deepening the relationship with the Holy within and without.

Recently, I spent a day with two friends I have known since we were in our late teens. Like beautiful threads, we weave in and out of one another’s life tapestries. Sharing our spiritual journeys is always part of the conversation. Nestled in the woods on the edge of the Hocking Hills, their home is simple yet adorned with beautiful bits of nature and art (many pieces made by friends). Chairs and couches are arranged in a cozy circle good for talking, and the kitchen, complete with a long table, welcomes family and friends.

We shared memories of past gatherings and coming adventures, titles of books we’re currently reading as well as ones that are staples of our lives. We read poetry, caught up on our families, and ate delicious homemade soup and bread while sipping iced tea.

On our walk, light filtered by trees on our right made beautiful patterns across the road and the tree trunks on our left. Nuthatches and chickadees had their lunch at the large feeder and woodpeckers’ drumming announced they were finding theirs elsewhere.

And while I spoke of my soul’s longing to spend days with the ocean, the woody beauty called out for attention. When given to the place where I was at that moment, attention revealed Mystery and Love waiting there.

Oliver’s poem “Praying” begins by pointing out that an encounter with Holy Presence need not be occasioned by something particularly stunning. She says it doesn’t have to be a blue iris. I’d say it doesn’t have to be the ocean.

ocean shore
dandelion and weeds
fossil rocks, snail shells leaves

Praying

It doesn’t have to be 
the blue iris, it could be
weeds in a vacant lot, or a few
small stones;
just pay attention, then patch

a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway

into thanks and a silence in which
another voice may speak.

Mary Oliver generously shared the fruit of her attention and journey with us in volumes of poetry. I give thanks. And while I’m still hoping for a week or two at a beach before the year is out, I will try to heed her admonition in “Messenger,” that “My work is loving the world…” and that despite having old boots, a torn coat, and arriving at mid-seventies “…still not half perfect …” I will focus on what is mine to do. She sums it up in her poem “Sometimes”:

“Pay attention. / Be astonished. / Tell about it… “

Thank you, Mary Oliver.

Sources:

“Why I Wake Early” by Mary Oliver   Published in Why I Wake Early  (2004) p. 3

“At the River Clarion” by Mary Oliver   Published in Evidence (2000)

“Praying”  by Mary Oliver  Published in Thirst ( 2006) p. 37

“Messenger” by Mary Oliver   Published in Thirst (2006) p. 1

“Sometimes” by Mary Oliver   Published in Red Bird (2008) p. 35-38

All these poems and many more, have been published in Devotions: The Selected Poems of Mary Oliver (2019). She arranged these poems herself from her books published from 1963 to 2015! If you love Mary Oliver, this is a book to own!

You can purchase it online from Bookshop.org and support independent bookstores across the country. if you have a favorite, you can even choose the bookstore you would like to support. Mine is Gramercy Books in Bexley, Ohio

Entanglement

Entanglement

While the concept of “entanglement” is not new, it is increasingly encountered today.

Suzanne Simard’s work and book, Finding the Mother Tree, reveal the entanglement of tree roots, fungus, and mycelium that connects individual trees, creating a community. This intricate, underground network allows trees to communicate with each other, warning of impending danger and responding to one another’s distress. Through it, mature trees share nutrients with young ones growing beneath their canopy.

The word “entanglement” appears in current spiritual writing, referencing its use in quantum physics. Care must be taken in appropriation of a term from one discipline to another. “Entanglement” in a physicist’s work has a different meaning than it does in a theologian’s. Still, it provides an apt metaphor.

Quantum physics offers an extraordinary look at how matter, at an elemental level, can be connected even when separated by vast distances. True not only between individual particles, but also among thousands of atoms and molecules within the animate and inanimate. Entangled particles act as one thing.

And there is the metaphor: All creation is entangled, made one by the shared, enlivening force called by many names: God, Ground of Being, Presence, Holy One, Spirit.

Entangled creation includes human beings. Despite the “othering” that happens – especially during the current political climate – dividing humanity into groups of “them” and “us”, we are profoundly connected. What is done to one affects all.

Suffering and violence around the world affect those far from it. Joy, enthusiasm, and kindness reach across the globe, making it a better place.

That human beings continue to war against one another and to destroy this planet, ignoring the warnings of extreme weather, vanishing species and habitats, and poisoned waters, are indicators that the reality of entanglement often goes unrecognized.

Yet it calls for a response: Respect. Respect entails reverencing all people, all things. Respect is the appropriate response to the Presence residing deep within each of us, within all creation, from the smallest particle to the vast cosmos. All is holy ground.

We are called, like Moses, to take off our shoes.

watercolor painting of Hebrew woman taking off her sandal
Mosetta ©2018 Molly Weiland watercolor

 slightly different version originally published in Awakenings the newsletter of The Spirituality Network, September 2024

Photo: Mary vay Balen

Source:

What is Entanglement and Why Is It Important?”   on Caltech Science Exchange

Dona Nobis Pacem: A Morning Prayer on Whidbey Island

Dona Nobis Pacem: A Morning Prayer on Whidbey Island

Dona nobis pacem. Give us peace. I offer this simple sharing of yesterday’s morning prayer that began with attentiveness to the overwhelming beauty and variety of the natural setting. I moved into singing the traditional round Dona nobis pacem, then spontaneously sang words from my heart, and finally slipped into silence. A prayer for peace in our troubled world. You might find it helpful to listen to the song using the links below to become familiar with its rhythms before continuing to read.

Dona nobis pacem, pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem, pacem. Blessing of the sun, present to the One, pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

In the woods, all is good, pacem, pacem. Every thing I see, help me learn to be pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

Creation sings, birdsong rings, pacem, pacem. Holy, blessing-song, my heart sings along, pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

Always flowing, Presence growing, pacem, pacem. Weaves diversity into unity. Pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem, pacem, pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

Dona nobis pacem. Dona nobis pacem.

road lined with Douglas Fir trees

Center deep, wake from sleep, pacem, pacem. Simple way to start. Embrace our common Heart. Pacem.

Dona nobis pacem. Dona nobis pacem

Dona nobis pacem. Dona nobis pacem.

Donna nobis pacem, pacem. Dona nobis pacem.

Resource:

Sometimes this melody for Dona nobis pacem (“Give us peace” from the Agnus Dei) is attributed to Mozart. Often it is designated simply as “traditional.” Enjoy this version sung in a number of languages by people from around the world.

Dona nobis pacem – International Voices Houston

This is a simpler version, with just three voices, making it easier to learn the melody.

Dona Nobis Pacem – Mozart

Listen to this song until its melody becomes familiar and you can sing along. Then try singing it and letting your own prayer emerge, words from your heart falling into the rhythm and melody. The words needn’t be profound. They don’t need to rhyme. Simply give voice to what stirs within.

All photos by Mary van Balen

Aurora: Using the Right Lens

Aurora: Using the Right Lens

Who would’ve guessed? Viewing the Aurora Borealis close on the heels of experiencing a total solar eclipse, both from Ohio! Not me. I read about the possibility of seeing the Northern Lights much further south than usual and looked forward to the event. But the evening arrived, and after a busy day of running errands, I had forgotten. I settled into my recliner ready for a quiet evening when an urgent shout broke into my reverie:

“Jordan! Jordan!” my neighbor yelled to his friend in the apartment above mine.

An emergency? Someone’s hurt? My phone rang: “Mary, get out here! You can see them!”

Thank goodness for my neighbors. In minutes, six of us lined up in my driveway. Chairs for everyone, but mostly we stood. I put on water for tea (It was chilly.) and called my sister and her husband.

The aurora had arrived, even in the city, and joined a bright crescent moon, planets, and stars in the clear night sky. Despite streetlamps and security lights, swaths of purple, pink, and green danced over apartments and trees.

“Look through your phone,” someone called out, and I remembered an interesting fact from articles giving instructions on when and how to watch. Auroras are the result of streams of charged particles ejected from magnetic storms on the sun and propelled into space. Some reach earth and glow with colored light when they collide with oxygen and nitrogen atoms as they speed into our upper atmosphere. The rare strength of the solar storms the days before and force with which the large the particle streams were expelled from the sun pushed the aurora south. As amazing as the human eye is, the lenses in cell phones are much better at collecting light, including that emitted by the glowing particles.

Pale purplish pink hues became stunning magenta when viewed through the phones. Greens popped from soft to brilliant. So, there we stood, looking with our eyes then marveling at the sight through our phone lenses. This solar system, our home, has been e What else awaits discovery?

Photo: Janet Souder
Photo: Janet Souder

What else – on our planet, in the universe – emanates beauty simply by being? What windows into truth and mystery surround us? And how can we see them? What lenses might we need? I wondered about this for a few days, and the question came along as I walked along the Scioto River and saw a blue heron, tall and majestic. There he was, a pillar of peace and stillness with mallards fussing and flitting about, chasing one another away with loud honks and flapping wings that splashed in the water. The heron remained focused, and one slow, purposeful step at a time, moved through the water without disturbing its surface.

How did he see his watery world, I wondered. And what about lenses of other creatures and the ones that enhance (or cloud) my own vision?

Sometimes I use a jeweler’s loupe to examine ordinary objects. Sometimes I use lenses on my stereomicroscope to look extremely closely and discover complexity, pattern, and design of ordinary objects invisible to the naked eye.

With the help of the Hubble and James Webb Space Telescopes we can look deeply into the universe and back in time to its beginnings. We see stars being born and galaxies speeding away from one another.

But lenses don’t always make things clearer. They can alter or obscure. Our perception can be distorted when we look with eyes, hearts, and minds clouded by prejudices, fear, and anger. Have you ever shared an experience with others and come away shaking your head when various accounts of what happened are at opposite ends of the spectrum? (Think, January 6.) Different lenes.

How, I wondered, can I “clean my lenses” and be aware of everyday wonders of creation? They needn’t be auroras or solar eclipses to inspire and enchant, revealing the Sacred simply by being. To see divinity dwelling not only in nature and creation around me but also within my own heart? To see that the Incarnation did not start with Jesus of Nazareth, but with the Big Bang—everything infused with the Spirit of the Source.

Seeing through the lens of Grace can be a challenge. A line from the play “Our Town” comes to mind. “Who,” wonders Emily while revisiting a day in her life after she had died, “who realizes the beauty and wonder of ordinary life as it is lived, moment by moment.” The stage manager answers, “The saints and poets, maybe they do some.”

How to develop such an eye? “Be present to the moment,” I think, “wide-eyed and open-hearted.” Nurture curiosity. Befriend quiet and get in touch with one’s deepest center. Cultivate the practices of wonder and awe. Look closely, beyond what we see at first glance – including people as well as the rest of creation. And discover what clouds our vision and do what we can to wipe them from the heart.

What a gift the spectacular cosmic displays have been, reminders of the Glory that surrounds us if we have the eyes and heart to see.

Totality’s Gift

Totality’s Gift

The long-awaited 2024 Eclipse Day arrived at our viewing location, a hotel in mid- western Ohio, with a few, high wispy clouds in a blue sky. Much better than the cloud-cover app prediction. A gentleman in the elevator expressed what the eclipse seekers staying there were hoping: “Fingers crossed that the sky stays this clear!”

Early in the morning, our family placed chairs along the side of a grassy field behind the hotel. There were nine of us, gathered from different states and from Wales. Soon the field was edged with chairs, blankets, and a popup shelter. A young man made adjustments on his sophisticated telescope/camera setup while an inventive woman tested the fit of filters she’d made from cardboard and eclipse glasses film for her cellphone and binoculars.

Once the eclipse began with barely a nibble at the lower right of the sun, glasses went on and off as the celestial event progressed. One person did some painting. Another sketched and wrote in her journal. Some played games. Many enjoyed the opportunity to use a toddler’s sidewalk chalk and contributed to drawings on the blacktop parking lot.

Sidewalk chart art
Keeping a record
Crescent shadows

The mood was festive. About 30 folks from around the country – ages spanning 90 to 2 years – talked, laughed, and told stories. Two NASA employees shared eclipse glasses that became desired souvenirs and answered lots of questions not only about the eclipse but also about their work at NASA. Potters, programmers, and teachers found one another and discovered surprising connections.

The crowd held its breath and watched with glasses on as Bailey’s Beads rimmed the sun’s edge and then disappeared. Totality! Glasses came off, and a cry went up. People clapped, hugged, cried, and simply gazed at what looked like a black hole in the sky ringed with the glowing white corona. If you haven’t seen a total solar eclipse, there is no way to describe the emotional impact of the event.

I have a strange sensation of being transported into my grammar school desk-sized model of the solar system that used thin metal rods and orbs of various sizes and colors to represent it. I’m looking through the spokes radiating from the sun, trying to see it, but earth’s moon is in the way.

Today’s sophisticated animations and real-life images of planets, moons, and other astronomical bodies provide more dramatic and accurate depictions of the universe and our place in it. But, as stunning as they are, they don’t deliver the visceral impact of standing outside, feet on a patch of earth, watching the moon move across the face of the sun with my own eyes.

A total solar eclipse pulls me into that big-picture and transforms my perspective. Suddenly, I don’t visualize myself walking in my neighborhood, a park, or even my favorite place, along the ocean. Instead, I’m hovering in the solar system. For an instant I have no thoughts or observations but simply a deep sense the wholeness of everything. It surrounds me. It dwells within me.

The event intensifies my amazement at the cosmos’ magnificent expanse and our planet’s minuscule presence in it. And me? Humans? We are less than a speck in space. Humbling. And distressing when I consider that humans are mostly unable to see our oneness as a race living on a planet that needs our cooperation to continue supporting us. People are unable to get along, obsessed with differences and the need of some to dominate and control others.

The totality provides a different possibility: For a few precious hours, the wonder of the eclipse offered a respite from the fear and anger that permeates much human interaction today. There was no hatred of others for simply being themselves.

Instead, we were connected by a sense of awe. People who gathered in that field related as fellow humans. Respectful. Appreciative. Some learned how to make a lattice with their fingers or to use a pinhole to see crescent shadows. The telescope guy welcomed others to look at his camera screen. We didn’t view one another as members of opposing political parties or of different faiths or of none, but as other humans willing to travel to experience an incredible sight.

Perhaps the most amazing thing about the moon’s passing in front of the sun wasn’t the shadow it cast on the earth. Or the 360° sunset. Or the confusion of animals and birds who thought it was night. Or the crescent shaped shadows or shimmering shadow bands. Or visible red prominences or dark sunspots.

It wasn’t how quickly the temperature dropped as the moon covered the sun or how quickly the temperature rose when even the tiniest sliver of light peeked out past the moon’s edge—revealing the power of our closest star. Or even the dazzling “diamond ring” that, for a second, stunned with brilliance, bursting out along the edge of the moon signaling the end of totality.

All this was incredible. Mind-blowing. Exhilarating. But the most amazing effect may have been that for those hours, a collection of humans of various political and religious leanings, of different prejudices and socioeconomic backgrounds, from different places, gathered amicably to celebrate and marvel at creation.

At the end of the afternoon and during the next morning as I watched people loading suitcases into cars and returning home, I wondered if the unity we shared for those hours would have any lasting effect on how we live our lives. Will any of us be more welcoming of diversity? More respectful? More compassionate? Less controlling? More kind? More aware of the fragility of our planet?

I think not. We will return to a world where people experience the constant stress of being “different” from those in power. People will continue to suffer from wars waged over land, ideology, resources, or simply a desire for power and personal aggrandizement. Change is painfully slow.

I pondered how to encourage change: Speak up for human dignity when conversations demean others. Respect scientists and their work. Contribute to politicians and campaigns that support human rights and care of the environment. Speak truth to power if only through emails, calls, or signing petitions. It boils down to doing what you can, where you are, small as that seems. To do good work. To care for the common good. To put love and kindness into the world.

My experience of the totality offers an additional practice: Look long and listen deeply to the natural world. Practice AWE. Allow yourself to be amazed by creation. A flower. A bird in flight. Refreshing rain. Weeds poking up through cracks in sidewalks, roads, and walls. Develop a contemplative approach to life that reveals the connectedness of all things and the Sacred Presence in it.

My daughter once said she learned about the interdependence of all things by spending childhood hours wading in the creek behind our house, noticing and studying the creatures in, on, and above the water. What might you do to let creation nurture your soul and inform your living?

Thank you, spectacular eclipse, for doing just that.

© 2024 Mary van Balen

Photo credits: Images of the eclipse from Jarred Keener. All other photos taken by Mary van Balen

Resource

In case you weren’t able to view the totality, here’s a link to NASA’s live coverage. Enjoy! 2024 Total Solar Eclipse: Through the Eyes of NASA

Solar systems and Galaxies

  • Our solar system (the only one officially called that) is one of an estimated 3,200 planetary systems (stars with planets orbiting them) in our galaxy, the Milky Way.
  • An older estimate of 100-200 billion galaxies in the observable universe has been expanded to 2 trillion galaxies using new images (from the Hubble and James Webb Space Telecsopes) and research methods.
Befriending Good Friday Darkness

Befriending Good Friday Darkness

While staying alone at a friend’s woodland cabin one Good Friday night, I turned off the lights and stepped outside for a walk. My eyes needed a few minutes to adjust until silhouettes of bushes, trees, and clumps of weeds emerged from the blackness. Darkness changes even the familiar, and while I knew where the little creek spilled past the end of the driveway and how the area beyond it opened to a path up a hill and along the ridge, I chose my steps carefully, listening to animal sounds and feeling the earth give way beneath my feet. Night heightened my senses, alert for danger as well as beauty.

I stepped on the end of a weathered, grey board, part of some long-gone fence or building, and the other end sprung up from the ground, startling me. It seemed alive, expectant as I was, aware that we both were in the midst of some unknown something that was coming or perhaps was already there. The board settled back onto the ground once I continued on my way. I imagined it returned to quiet attention. All creation seemed to be waiting through the night for what, I didn’t know.

The dark hours of Good Friday invite us to settle into a time of not knowing, of finally sitting peacefully, if not comfortably, with emptiness. It offers a time of deepening faith that something transformative is always happening under the surface, at the heart of things. It moves, but we cannot see. Like seeds buried in cold winter soil or a caterpillar dissolving and recreating in the shroud of its chrysalis. Like Jesus laying in the tomb. Life is at work even in what looks like death.

That truth reveals itself in the “little deaths” that everyone encounters: illness, loss, struggle, depression, uncertainty. At some point we learn that, as much as society tells us we are in control of our lives, we really are not. Some things are beyond our choosing or our making. These opportunities to let go of control and embrace our own powerlessness and uncertainty invite us to grow in trust. Trust that in the end, as Jesus said, Love cannot be overcome.

He showed us in his life and in his death, what trusting God’s Presence looks like. He lived knowing he was not alone in his journey and assured us that we aren’t either. In his lifetime, those in power tried to put him to death, to snuff out Love that made them uncomfortable and that threatened their position of privilege and their way of life. But Love that is the source of all being would not be destroyed.

Instead, by embracing his own death, Jesus transformed it from an “end” into a “beginning.” We are invited to do the same. To befriend darkness and let it in. To let it open us to surrender and receptivity. The dark times, the Good Fridays, are necessary steps into a new place. Their emptiness provides space for Love to grow deeper and to emerge transformed as Jesus did from the tomb.

At a time when the world is filled with darkness, with violence and hatred and divisions, somewhere, good is happening. Love is growing and changing us and our world. Jesus showed us that it is human to be afraid and angry, but also to trust. Trust that deep down, in places we cannot see or know in the moment, Love is alive and Eastering in us, getting ready to rise and reveal itself again and again.

Good Friday gifts us with the time to sink into quiet, into darkness. To allow ourselves to recognize emptiness and infirmity, mortality and powerlessness, and yet, eventually, find hope.

Kintsugi Bowl

Psalm 31, prayed in the Good Friday liturgy, contains the words of surrender and trust Jesus spoke from the cross as he died: “Into your hands I commend my spirit.” But as I read further, the image that stirred my soul was this: “I am like a dish that is broken.” In dark times of unknowing, I feel like a broken bowl, my life, my spirit, in pieces. Good Friday tells me Jesus knew that feeling too. In the end, he trusted that God was holding the pieces. Like kintsugi, the Japanese art of repairing broken pottery by mending them with gold, Love puts us back together, more beautiful, and stronger than before. Able to hold more Love and to give it away.

That night at the cabin, I rested with creation in this Mystery. Unaware of “how,” we were opening to the Eastering always transforming us from within. May this Good Friday be such a gift for you.

Eastering    
      (Unless in silence
      where sings the song?
      What means the morning
      unless first the night?
      Unless into stillness
      where comes the dance?
      Unless into darkness
      where breaks the light?)
Woven warp and weft of things.

- Mary van Balen 1977

Kintsugi bowl painting and weaving photo: Mary van Balen; Feature watercolor and photo: Kathryn Holt

The Gift of Looking Closely

The Gift of Looking Closely

Note: Today is the anniversary of my parents’ wedding day. Both deceased, it would have been their eightieth. I’m thankful for their encouragement to engage in the world, to explore and to observe. They provided all kinds of things from a writing desk and microscope to chemistry sets, art supplies, and musical instruments. They afforded opportunities to explore creeks and woods as well as taking me on my first trip to the ocean. Their own faith and curiosity were contagious. They gave generously of their time and supported their children’s (and grandchildren’s) varied interests. I am deeply grateful and think of them as I write this column.

When I was a child, my parents kept a microscope in the kitchen! It was nestled in a wooden box on a shelf in the corner cabinet above the counter. I loved pulling down that box and looking closely at things. Slides in the microscope box provided a few objects to view. A bee’s wing and leg fascinated me. I never tired of looking at them and found other treasures to examine: blades of grass, a dark hair from my head and a blonde one from my sister’s, a piece of string, or a thread from my school sweater. I searched inside and out for specimens that would fit on a slide.

My fascination with looking closely was rekindled years ago when a friend who taught third grade introduced me to the use of a jeweler’s loupe in the classroom, having attended a workshop presented by The Private Eye®. (See more about this company below.) I was hooked and ordered some to use with adult GED students I was teaching at the time. I carried one around when I went to a beach or on a long walk. I gave them as gifts. I put one in a silky little bag in our family’s “wonder basket,” a sweetgrass basket that my children and I filled with interesting things we found: seashells, feathers, fossils, anything that caught our eye and imagination.

Later, as curriculum director for an afterschool program, I approached the director about purchasing loupes, additional materials, and the teacher guide from the Private Eye®. The loupes, simple microscopes, and wooden boxes filled with amazing things to look at were a huge hit. We explored art, language, poetry, and new ways of thinking and seeing.

I’ve used loupes when presenting retreats on journaling into prayer. Starting with looking at our fingerprints, we reflected on the unique creation each one of us is and what bit of the divine we’ve been given to share with the world. Narrowing our vision to what was visible through the loupe helped us center and be still.

Recently, my daughters remembered how much I love looking closely and reflecting on what I see. During a family text chat, one commented that she was feeling “extra science-y” that day because she was using a stereo microscope to examine small bone tools for her work.

“I bet you’d like one, Mom,” she said. “If you have the space for one. They definitely help you slow down and look closely!”

“That would be so cool!” another added.

“I could find room for a microscope!” I replied. The others chimed in, one offering to make it happen if I really would like one.

As the rest of us texted, she did some research and before I knew it, a new stereo microscope with a camera (so I could take pictures for my blog) was on its way.

“I would never say no to a microscope,” I typed.

Today, it sits on the table next to my laptop and monitor. I’ve just begun to explore the possibilities, looking at silver crystals grown by my daughter, seashells, leaves, plant roots, and a sweetgum tree seedpod.

Silver crystals in glass pendant
Welsh Cockle Shell

Sweetgum Tree Seedpod

This column often reflects on cosmic images, especially from the James Webb Space Telescope, but now I can look close in as well as far out! It is easy to be awed by magnificent images of the cosmos, of stars being born, of planets, and galaxies far beyond our own. Who can’t be moved by them? But, as with so much in our lives – the ordinary things, the small things, the routine that fill the day – the quotidian fails to inspire. We walk by pebbles millions of years in the making. A dead fly in the windowsill or broken butterfly wing on the porch are things to sweep away. Intricacies of fabric that we drape over our bodies every morning when we dress are not given a thought. Likely we pick up an apple and take a bite without taking a moment to appreciate its beauty or wonder at how it grew.

A microscope (or loupe) won’t change all that. But it can be a reminder that God’s grandeur is evident in every little thing as well as in the stunning creation that fills our skies and rises from our planet: stars and sunsets, soaring mountains and throbbing oceans, forests and waterfalls. And the creatures that fill them.

… Let me keep company always with those who say / “Look!” and laugh in astonishment, / and bow their heads.

Mary Oliver in poem “Mysteries”

Suzanne Simard, among others, has alerted us to the amazing communities of life that thrive beneath our feet. Indeed, as the psalmist sings, the earth is full of the glories of the Lord. The more aware we become of the wonders it holds, perhaps the more mindfully we’ll live on it. The more passionate we’ll become about saving it. The more willing we’ll be to adjust our lifestyles to help combat the climate change that threatens it.

As time goes by, in this column you’ll be seeing some microscope images and read reflections on what they bring to mind. I hope you’ll enjoy reading and pondering them as much as I will enjoy writing them. Looking closely does indeed slow us down and open our eyes to the beauty and wonder of the creation that surrounds us and open our spirits to the grace it holds.

Ancient Fossil Scallop from James River

© 2023 Mary van Balen

…When it’s over, I want to say: all my life / I was a bride married to amazement. / I was the bridegroom, taking the world into my arms…

Mary Oliver in poem “When Death Comes”

 Resources:

The Private Eye®

The Private Eye – (5x) Looking / Thinking by Analogy: A Guide to Developing the Interdisciplinary Mind by Kerry Ruef

“Take a Loupe at That!” The Private Eye Loupes in Afterschool Programing  by Mary van Balen

Finding the Mother Tree: Discovering the Wisdom of the Forest by Suzanne Simard

An Eclipse Unobserved

An Eclipse Unobserved

Sunday night, May 15, I slept through a total lunar eclipse. Usually, I send email reminders to family and friends a day or two before the event. When the night arrives, I set my alarm and stand on my driveway or in the backyard at any hour, no matter how late, to witness the cosmic display. Eclipses, lunar and solar, have inspired several posts on this blog in the past. (See here, here,  here and here.) How’d I miss this one?

I didn’t notice the date on my wall calendar or date book. (Yes, I still use the paper ones.) I passed over the EarthSkyNews1 email alert. I even missed the second text sent that night on our family thread. I saw the first, at 10:02. Uncharacteristically, I was already in bed. “Don’t forget to check out the Blood Moon tonight,” it read. I pulled off the sheet and walked outside to look. It’s edges and light were softened by misty, wispy clouds, but the full moon was just clearing the apartments across the street, headed for open sky above. The text reference to “Blood Moon” was lost on me. The pale orb looked lovely, but nothing red about it. After five minutes or so, I headed back to bed and to a long night of much needed sleep.

When I awoke late Monday morning, I reached over to the bedside bookcase, pulled off my phone and reading glasses and checked for messages. (I’m way too tied to that phone!) Ah. There was another from Sunday night. It arrived at 10:04 pm while I was out in my PJs and bare feet looking at the moon. “The partial eclipse begins at 10:30.” There it was.

A matter of two minutes made the difference between my watching a stunning total lunar eclipse and my sleeping peacefully away for ten hours! “I needed the sleep,” I rationalized, but didn’t feel any better about missing the experience.

The dance of planet, moon, and sun governed by laws of physics never disappoints. Sunday night, the full moon blushed a deep red as it moved into the earth’s shadow. With feet planted on the ground, anyone with a clear sky above could have looked up in wonder at the spectacle that played out nearly 240,000 miles away. It was glorious—whether or not celebrated by human beings.

Creation continues to do what it has been doing for eons, regardless of our attention—evolving, expanding, birthing new stars, galaxies, and realities we can’t imagine. It’s a work in progress. Occasionally the veil of distance, time, and space is drawn back just a bit, and we catch a glimpse. (Did you see the first photo of the black hole at the center of our Milky Way galaxy2?

Image Credit: X-ray – NASA/CXC/SAO, IR – NASA/HST/STScI; Inset: Radio – Event Horizon Telescope Collaboration

As I lamented my missed opportunity, I thought of Psalm 27 that reminds us that God’s grace comes even as we sleep and took some comfort in the knowledge that beauty released into the universe blesses even when unnoticed. The splendor of the Blood Moon, the incredible workings of our solar system that produced it, the ongoing evolution of the cosmos in which we live, are all expressions of Love constantly given away.

A child asleep in her mother’s arms is no less loved than when the little one is awake and aware of the affection. My sleeping through the eclipse didn’t diminish its wonder. As I slept those ten hours away, I rested, cradled in the arms of the universe and the creative arms of the Mother-God in whom it unfolds.

Awareness doesn’t change the reality of Love-shared, but it can enlarge the hearts of those who notice with appreciation and openness to receive.

In Mary Oliver’s long poem “From the Book of Time,”3 she writes of beginning a spring day at her desk but being drawn by birdsong into the outdoors where she noticed the grass and butterflies moving above the field.

“ … And I am thinking: maybe just looking and listening / is the real work. // Maybe the world, without us, / is the real poem…”

Surely, the cosmos doesn’t need us to be what it is, to be the “real poem.” Yet since we are here, we are invited to help with the composition: a word, a phrase, a comma or full-stop. We contribute, knowingly or not. How and what depends on each of us. A bit of glory here, a bit of sorrow there. Love. Hate. Compassion. Fear.

While I trust in Holy Presence, whether cognizant of it or not, I will pay more attention to special events that can open my heart and the eyes of my soul. November 8, the next total lunar eclipse of this year, is already circled on my paper calendars. I might even add an alert on my phone.

Meanwhile, no need to wait for an eclipse. The universe is always spilling over with unfathomable creativity. The jots we are privileged to witness point our minds and hearts toward the Holy Mystery that is far beyond comprehension but is the life force in all that is. This Mystery showers us with goodness and love, even if we, unaware, sleep right through it.

Sources:

1 Subscribe to EarthSkyNews newsletter

2 The Milky Way’s Black Hole

3 “From the Book of Time” in Devotions: The Selected Poems of Mary Oliver, p. 234

More info on the Black Hole: Sagittarius A

The Milky Ways supermassive black hole

Here’s How Scientists Turned the World Into a Telescope (to See a Black Hole)

Black Hole Image Makes History

Feature image by Ulrike Bohr from Pixabay

“Green” Wisdom from Hildegard

“Green” Wisdom from Hildegard

Waking in the early morning hours and unable to return to sleep, I toasted whole wheat bread and brewed chamomile tea: comfort food. I read a little, but eventually focused on the lovely, golden liquid in a favorite mug. I cradled the cup in my hands, the heat relieving aching joints in my fingers. Every sip warming my body.

I thought of Hildegard of Bingen, the medieval mystic, who counted among her long list of creative accomplishments authoring a book, Physica, that outlined the healing properties of natural elements, including plants.

While drinking my tea, I imagined Hildegard in her monastery’s garden harvesting herbs and making an infusion to ease someone’s pain. “Did she drink chamomile tea?” I wondered. Likely. If not, something similar.

Hildegard has been on my mind. For the past couple of weeks, thanks to a small book club, I’ve been immersed in her music and writings, reading both some of her original work and books written about her. She was a medieval Benedictine nun and mystic, canonized a saint and named a Doctor of the Roman Catholic Church in 2012 (one of only four women recognized with that title). The list of her accomplishments would be amazing for a modern woman but is staggering considering the times in which she lived: visionary, prophet, poet, theologian, author, artist, composer, dramatist, preacher, healer, and an inexhaustible correspondent.

Her feast day is September 17 on both the Roman and Anglican calendars. To celebrate, I listened to a recording of clear voices singing songs she composed over 800 years ago and baked Hildegard’s “cookies of joy,” filling the kitchen with the aromas of nutmeg, cinnamon, and cloves. Hildegard provides a recipe of sorts and writes in Physica that these cookies, made with spelt flour, the spices above, and water, should be eaten often to lift the spirit and soothe the mind.

My kind of saint. She also liked beer and had recipes using wine infused with herbs to treat various maladies.

Eat them often. It will calm all bitterness of the heart and mind, open your heart and impaired senses, and make your mind cheerful. It purifies your senses and diminishes all harmful humors in you. It gives good liquid to your blood and makes you strong.

Hildegard of Bingen in Physica

But food isn’t what’s drawing me to her. It’s her experience of God in all things and all things in God. She had many names for God including Wisdom, Sapientia, the Word, the Holy Spirit. God’s life, viriditas, greenness flowing through everything that is. Like all mystics, she saw the wholeness of creation.

In The Windows of Faith: Prayers of Holy Hildegard, editor Walburga Storch, O.S.B. writes that for Hildegard, “The Spirit is the ‘life of life.’ For Hildegard life has a comprehensive meaning. Concretely and first of all it is creation. ‘Through you the clouds waft and the breezes blow, stones drip and brooks burst forth from their springs, making green things sprout from the earth.’ All creation in every one of its processes has to do with the life-giving Spirit of God. Wherever we encounter life we can experience the Spirit’s power and we are moved by God. ‘Life of the life of all created things, … you give life to every form” (17).

I have pulled Hildegard books off my office shelves to read her insights into the connectedness of all things – with one another and with God. Human beings are co-creators with God, she writes, and have responsibility to reverence and take care of the earth. Modern-day scientists reveal concrete evidence of nature’s interdependence. For example, Suzanne Simard, professor of Forest Ecology at the University of British Columbia, has shown through her research that trees communicate with each other and that the forest is not a collection of plants but rather a whole, a single organism. This is much like the wisdom and science of Aboriginal peoples-and mystics. (Her book, Finding the Mother Tree: Discovering the Wisdom of the Forest, was released earlier this year. You can listen to her interview with Krista Tippett on “On Being.”)

Whidbey Island
Photo: Mary van Balen
Whidbey Island
Photo: Mary van Balen

Not only scientists, but also poets, religious and world leaders, and concerned citizens are pleading for responsible care for creation.  But, in addition to people speaking out and working for meaningful responses to the climate crisis, there are others working to slow down or stop efforts to address climate change and unsustainable lifestyles. Some have ties to the fossil fuel industries (mining companies, lobbyists, corporations, politicians, etc.) and stand to profit personally from continued extraction and use of destructive energy sources.

On Hildegard’s feast, I am spending time with her music and writings. Pondering what I can do to live more responsibly. I’ll share dinner and my Hildegard cookies with friends and celebrate the Love that gives life and connects us all.

Scivias 1.6: The Choirs of Angels. From Rupertsberg manuscript, fol. 38r.
Public domain, via Wikimedia Commons

Quotes from Hildegard’s work that speak to the gift of creation, the challenges, and the opportunities of our times:

“All living creatures are sparks from the radiation of God’s brilliance, emerging from God like the rays of the sun.”

“Every creature is a glittering, glistening mirror of Divinity.” 

“We shall awaken from our dullness and rise vigorously toward justice. If we fall in love with creation deeper and deeper, we will respond to its endangerment with passion.

“Everything that is in the heavens, on the earth, and under the earth is penetrated with connectedness, penetrated with relatedness.” 

“Underneath all the texts, all the sacred psalms and canticles, these watery varieties of sounds and silences, terrifying, mysterious, whirling and sometimes gestating and gentle must somehow be felt in the pulse, ebb, and flow of the music that sings in me. My new song must float like a feather on the breath of God.”

Praise of Wisdom

O power of Wisdom / you drew your circles, / encompassed the universe / on the one road / that leads to life. // You have three powers / like three wings: / The one carries you to the heights; / the second lifts itself from the earth; / but the third beats everywhere. // O Wisdom, to you all praise is due!”

Links to Hildegard’s Cookie recipes:

St. Hildegard Cookies

Saint Hildegard’s Cookies of Joy

Ocean’s Pull: A Place Where Grace Flows

Ocean’s Pull: A Place Where Grace Flows

I long to be near the ocean. It stole my heart on our first encounter. A teenager, I was camping with my family through Massachusetts, the birthplace of my mother’s parents. She wanted to see where her family roots had been before they were pulled up and transplanted to Ohio.

My grandmother Becky lived with us and was my first introduction to Massachusetts. Bits of New England accent colored her speech until she died. I loved hearing her say “mirrah,” “drawah,” or “idear” and asked questions requiring an answer that included words ending in “er” or “ah” just to hear her say them.

Growing up in southwestern Massachusetts, she hadn’t lived by the sea, but earlier generations had, arriving on the northeastern shore before the Revolutionary War, joining the battles at Concord and Lexington. In my young mind, the east coast was a magical place, and photos of the Kennedys sailing or walking the beach on Cape Cod just added to the mystique.

Cape Ann, MA 1969

So I was thrilled when, one summer, our family contingent wended its way through western Massachusetts to Boston and places further north along the coast. It didn’t disappoint. From the moment I stepped over large rocks and experienced the presence of the ocean, I was smitten. “Why,” I wondered, “would anyone move from such a place to the Midwest?” They must have had their reasons, but at the moment, for the life of me, I couldn’t imagine what they might have been.

Over the years, I’ve made numerous trips up east and spent countless hours walking beaches on the Cape as well as up and down the coast. The pandemic put an end to a long string of birthday celebrations shared with my youngest daughter on a beach. How I miss walking the thin strip that’s neither ocean nor land but water and sand swirling together in some “both/and” space. Looking for sea glass. Listening to the rhythmic sounds of the water’s ebb and flow. Watching shore birds. Drawing in deep draughts of salty air that cleans and soothes lungs irritated by pollen and pollution at home.

A friend who appreciated my soul-ache for the sea sent me a book: The Outermost House: A Year of Life on the Great Beach of Cape Cod, by Henry Beston. I finished it last week. First published in 1928, it chronicles Beston’s year-long stay in a two-room cottage he had built on his dune-land property just south of the Eastham Life Saving Station on what is now called Coast Guard Beach.

Though not a trained scientist, he was a keen observer of nature, calling himself a “writer-naturalist.” In his book, Beston meticulously describes the sights, sounds, wildlife, weather, and events from walks along the beach to shipwrecks in a foaming sea, to the bravery of the coast guards from the Nauset lighthouse who patrolled the beach, ready to help anyone in need, to deliver a letter, or to stop in Beston’s cottage to warm up with a steaming cup of coffee.

From the first pages, I was hooked. Beston was a writer first, and as Robert Finch notes in the 1988 introduction, Beston “… preferred poetic impressions to scientific accuracy.” Perhaps that’s why I could close my eyes and “be there,” hearing the distinctive sounds made by waves in their various stages: the “great spilling crash” when they arrived, the “wild seething cataract roar” as the wave dissolved, “the rush of its foaming waters up the beach,” and the “foam-bubble hissing” as the wave dissolves and slides back toward the sea.

His description of the origin of waves was equally transporting. It’s not scientific, but who isn’t enchanted by thinking of the birth of waves somewhere far out in the middle of the ocean when “… the pulse beat of earth liberates a vibration, an ocean wave.” “Pulse beat of earth” reminds me of the captivating phrase, “heartbeat tones,” NASA used to describe the simple signals sent from Perseverance during its landing on Mars when more complicated communication was impossible—it just let them know “Percy” was “alive” and functioning.

The ancient values of dignity, beauty, and poetry which sustain it are of Nature’s inspiration; the are born of the mystery and beauty of the world.

Henry Beston, The Outermost House

Beston didn’t include as many personal reflections as some authors do when writing memoir. Many of his detailed descriptions stand alone, allowing the reader to experience the ocean in their own way and to reflect on deeper meanings stirred by the literary encounter.

I am no exception.  

He responded directly to friends wondering if he didn’t grow tired or “haunted” by the constant sound of the ocean’s roar, saying simply that he had “grown unconscious” of it, noticing only when he first woke or climbed into bed at night. Or made a conscious choice to stop and listen. Or “when some change in the nature of the sound breaks through my acceptance of it to my curiosity.”

I could imagine that. And it made me wonder what sounds or sights in my life are so constant that I don’t often notice them. What miracles do I take for granted every day? What can help me remember to “stop again to listen,” or to lift my heart to God in gratitude for the gift?

Beston commented that birds in flight look completely different than birds at rest and suggested that after observing birds on the ground, we clap our hands and send them flying. Again, his provocative prose had me wondering. What people, places, or activities make me feel more alive, more myself? What pulls from me the gifts that makes me more who I am made to be?

In describing mystic/poet Robert Lax, his biographer, Michael McGregor, said that Lax would encourage people to find a place where grace flowed and put themselves there often. Flight is what birds are made for. It’s where observers see them in their magnificence. Where is the place Grace flows most naturally for me? Can I put myself there? Often?

Again, responding to friends’ questions, Beston shared what he had learned of Nature from his Cape Cod year: “… one’s first appreciation is a sense that the creation is still going on, that the creative forces are as great and as active to-day as they ever have been … Creation is here and now.”

Sunset over the water, Cape Cod Massachusetts
Cape Cod

When I read those words, I slipped into quiet and wonder at the evolution of creation, of creatures, of humanity, of faith, of God. What does it mean that creation is ongoing, here and now? How comfortable am I with the lack of permanence and the transformation that is Incarnation?

I am longing for the sea. Its pull is always on my heart. Yet, with Beston’s book, I feel that in some way I have been there. And received Grace as if I had walked the thin space of earth/sea in my bare feet, wondered at the birds, breathed salty air, and huddled against the wind.