Doing What We Have Learned

Doing What We Have Learned

Abstract painting of people of all colors embracing

Painting by Richard Duarte Brown

Originally published in The Catholic Times  Oct. 8, 2017

Perhaps it’s because I’m weary of the divisive speech that is becoming more commonplace in our country and of the racism and ignorance of the “other” that undergird it. Maybe it’s hearing hateful comments, seeing intolerance, and recognizing that choices are being made to stoke fear and anger rather that to encourage true listening and dialogue. It’s these things and more that make me read and reread Paul’s words this Sunday, healing, like balm on an open sore:

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. (Philippians 4, 8)

A friend at work gave me a flyer about a unity celebration being held at a local Episcopal church that Sunday evening. I’m glad I went. It was something gracious and lovely that reminded me of the many good people who, in ways large and small, are being love in the world.

A woman opened the celebration with a drum call to gather everyone, including the ancestors. I thought of my parents. Of people who have gone before, working for civil rights. I thought of the communion of saints.

The rector welcomed us and read “Blessing When the World is Ending” by Jan Richardson. It finishes on a hopeful note:

This blessing/will not fix you,/will not mend you,/ will not give you/false comfort;/it will not talk to you/about one door opening/when another one closes./ It will simply/sit beside you/among the shards/and gently turn your face/toward the direction/from which the light/will come,/gathering itself/about you/as the world begins/again.

A young Syrian refugee, 13 when she arrived speaking no English, 17 now, shared her powerful poetry. A woman pastor reminded us that while we look different on the outside, we are the same on the inside and pointed out the fact that human beings are made with two ears and one tongue, perhaps indicating we should listen more and talk less.

PHOTO: Mary van Balen

Two young women in flowing white dresses gracefully danced their prayer to the One we can’t live without, expressing with their movements the prayer in my heart. An Imam spoke of Islam and respect for all prophets. We listened and learned.

A folksinger led us in “We shall not be moved,” a song loosely based on verses from Jerimiah about one who is like a tree firmly planted by the water surviving drought and yielding fruit. A young girl called out that we should sing for peace. And we did.

A Jewish rabbi considered that we have many names the for same Holy One. She spoke of the prophets of old and wondered about today’s prophets. About being prophets and being bold.

A soloist shook the rafters and sang about God breathing on us, and I felt the Spirit-breath.

A community organizer pulled wisdom from each presentation and put them into questions for us to ponder.

Afterwards, we shared food, listened to stories, and wondered why all churches don’t have evenings like this.

Paul’s final words in that verse from Philippians—Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you—prompted me to consider that what we learn from Paul, he learned from Jesus. What have I learned and heard and seen in Jesus that transforms me?

painting: The Good van Gogh Samaritan, by Vincent

The Good Samaritan by Vincent van Gogh

In the gospels, I have learned that love, not power, is important. That one’s life doesn’t consist of possessions. That everyone is my neighbor, and I must take care of them. I have seen Jesus heal the sick, feed the hungry, hang out with those on the margins, and eat with outcasts. He was welcoming, patient, and merciful. He was a man of prayer. On his last night on earth he prayed “…that they may be one as we are one—I in them and you in me…” I watched Jesus wash his disciples’ feet and instruct them to do the same. He spoke truth to power, faithfully lived that truth, and was murdered for it.

I heard him say that whatever we do to the least among us, we do to him. And when it came right down to it, when someone asked him what was most important, he had two things to say: Love God. Love your neighbor as yourself.

These are the things we need to keep on doing, each of us bringing the God of peace who dwells in us into our times and places. Through all people of peace, God transforms the world.

© 2017 Mary van Balen

Solar Eclipse I: The Experience

Solar Eclipse I: The Experience

After a flight into Maryland and a 625-mile drive to Columbia, South Carolina, I was ready to experience the total solar eclipse on August 21 with two of my daughters, a friend, and extended family. A long trip that was more than worth every mile.

Predictions of thunderstorms at our intended viewing site initiated a quick change of plans. Instead of driving from our hotel in Murrells Inlet to nearby Georgetown, we went to Columbia and met with my niece and her family who were hoping for good weather there for the event.

PHOTO: Mary van Balen

By 12:45 pm we headed to a nearby middle school with a large, open athletic field, and set up our chairs under the shade of a covered walkway. Slowly more people arrived with chairs and pop-up canopies. Some brought picnic lunches and spread blankets under the few trees edging the field. Others tossed baseballs or threw Frisbees, or just sat and chatted.

When first contact occurred at 1:29, everyone stopped what they were doing, put on their eclipse glasses, and watched as the black moon began to slide over the sun. We moved in and out of the field for the next hour mesmerized by the beauty, marveling at the power of the sun that even as it was disappearing behind the moon, kept the air hot and the light bright.

sky during totality

PHOTO: Mary van Balen Darkening sky during the totality

Row of people sitting in chairs holding their eclipse glasses on and gazing at the sky

 

By 2:30, voices lowered, balls and frisbees were forgotten. The temperature had dropped and the sky was darkening.

People moved into the field. Standing or sitting, you could feel the crowd holding it’s breath.

Excitement built as the sliver of sun became thinner, thinner, and suddenly my glasses went black. I pulled them off and saw the sun’s corona blazing out behind the black moon.

NASA photograph of the total solar eclipse taken at Oregon State Fairgrounds by Dominic Hart

PHOTO: NASA taken by Dominic Hart at the Oregon State Fairgrounds August 21, 2017

People applauded, shouted, gasped, laughed, and cried. Some stood in awed silence before the magnificent sight. I did them all and hugged my daughters, grateful to be sharing the moment with them. Words can’t communicate the experience. It was profoundly moving, stirring something  elemental deep within.

Together, the sun and moon, spoke truth: Remember, you are part of something beyond anything you can imagine; you are creatures on a tiny planet in the vast universe.

For two minutes and thirty seconds we were one people, standing together, not in Columubia, not in the United States, but on earth. Boundaries and current national and worldwide issues lost their power to divide. For two minutes and thirty seconds.

Then it was over. Some lingered to watch the moon complete its transverse of the sun. Eventually, people carried their chairs and coolers  back to their cars and left.

Driving long hours back to our hotel, we shared our thoughts. Words continued to fall short, though we tried: amazing, awesome, unbelievable, overwhelming, beautiful, unforgettable, stunning….

In moments of silence, I wondered if the powerful event would change some who experienced it? Will we remember and embrace an expanded vision of who we are and how we live? Of this planet and the people we share it with? Of the Mystery who is the Source of all?

 

“Breathe Free”: Columbus Crossing  Borders Project Documentary

“Breathe Free”: Columbus Crossing Borders Project Documentary

Poster with information on he Columbus Crossing Borders Project's documentary opening at The Drexel Theater in Bexley, Ohio, August 10, 2017. The poster shows an artist working on a painting for the project

On Thursday, August 10, 2017, the Columbus Crossing Borders Project documentary, BreatheFree, premiered to a sold out audience at The Drexel theater in Bexley, Ohio. In order to accommodate those unable to attend the first show, a second screening was scheduled for later that same evening.

Breathe Free features the stories of five refugees as well as the creative processes of some of the 34 artists participating in this project.

According to Laurie Van Balen, project director and producer, The Columbus Crossing Borders Project was created in response to the alarming levels of anti-immigration sentiment and racism being stirred throughout our country. The project consists of 34 painters and a film crew employing art as a means to instigate critical thinking and compassion for the millions of refugees in our world.

The Columbus Dispatch published an article about the documentary and exhibit in the Weekender section of the August 10, 2017 edition of the newspaper.

Next showing and exhibit

Breathe Free will be shown at The Drexel Theater again on August 31 at 8:30pm in conjunction with the reception—5-7:30pm—at the exhibit of the 34 paintings on display at that time at the Schumacher Gallery at Capital University. The exhibit opens there on August 28 and runs through Sept. 1.

Both the exhibit and the documentary will continue to be shown in locations around Ohio and other venues around the country. To learn more about the Columbus Crossing Borders Project and future dates to view it, visit the CCBP website.  You can see a trailer for video here.

Paintings and artist statements

Oil painting, "Waiting" by Mark Gingerich, which shows a mother and two children, refugees waiting for a place to go

“Waiting” by Mark Gingerich oil on canvas 20″ x 24″

Waiting

​”When I came across the image of a Muslim refugee family waiting to be received by a host country, I was struck with the sense of helplessness conveyed. It is a powerful image that I believe captures the spirit of the plight of the refugees. Thus, with the permission of Irish photographer Andrew McConnell, I have painted “Waiting.”   Mark Gingerich

 

Gaye Reissland

 

Painting by Gaye Reissland of diverse group of poeple with hands held high forming a heart shape with their fingers while approaching the Statue of Liberty.

Gaye Reissland acrylic on canvas 26″ x 12″

My painting is putting the world on notice that the poem “The Great Colossus” inscribed at the base of The Statue of Liberty still stands true in the hearts and minds of the majority of Americans! We are a nation filled with immigrants and their descendants. The vast majority of us want to welcome our brothers and sisters whether they are refugees or have a dream that includes the potential prosperity our great nation. Our nation stands great because of its diversity and willingness to open its doors to those ‘huddled masses yearning to breathe free.’  Gaye Reissland

 

Virginia Carvour

Painting of a refugee woman holding a small child

Virginia Carvour acrylic on canvas 16 x 20

Devastation

noun

1. great destruction or damage

2. severe and overwhelming shock or grief

 Empathy

noun

  1. the ability to understand and share the feelings of another

 Refugee

noun

  1. a person who flees for refuge or safety, especially to a foreign country, as in time of political upheaval or war, etc.

Virginia Carvour

Connecting through the Columbus Crossing Borders Project

Connecting through the Columbus Crossing Borders Project

Project Director of the Columbus Crossing Borders Project speaking to audience

PHOTO: Mary van Balen

People gathered at the Martin de Porres Center last Sunday to see the traveling art exhibit, Columbus Crossing Borders Project, and to hear Project Director/Producer, Laurie Van Balen, share its vision and mission.

She spoke of the refugee crises around the world and in our country and the need to welcome the “other” into our spaces: our country, cities, neighborhoods, and home.

Before and after her presentation, people viewed the exhibit of 34 paintings by Ohio artists whose work draws the viewer into some aspect of the reality of the refugees’ journeys, hardships, and successes.

a mother and daughter viewing an art exhibit

PHOTO: Mary van Balen

People took their time, reading the artists statements that were posted below the paintings. Pointing out how some element of each painting crossed over into the space of the painting to its right—crossing borders and creating a powerful visual testimony to the love, strength, and resilience that sustain those who must flee their countries and build a new home in a strange land.

“I had to move away from the group of people looking at the painting with me,” one woman confided. Her eyes were filled with tears. “I was afraid they’d ask me something, and, well, I just couldn’t speak. It’s overwhelming.” She paused for a moment and then said, “How could anyone think these wonderful people have nothing to offer to us, to our country? How many gifts they bring!”

Conversations like this or the longer ones among artists, refugees, immigrants, and others gathered around the tables or standing in clusters in the room, are one of the most important result of this amazing exhibit. It opens hearts. It opens doors. People share and get to know one another. Like the title of this project suggest, they cross their own borders and leave enriched and changed in some way. Come, and experience it for yourself.

the logo for the Columbus Crossing Borders Project shows silhouettes of immigrants, men, women, and children, against a blue clouded sky.

The Columbus Crossing Borders Project is currently being exhibited at:  the Martin de Porres Center, 2330 Airport Drive, Columbus, Ohio through June 30.

Next exhibit: Schumacher Gallery at Capital Univeristy, 2199 E Main St, Columbus OH from August 28 – September 2 with a reception on August 31.

For more information visit the Columbus Crossing Borders Project website

Columbus Crossing Borders Project

Columbus Crossing Borders Project

the logo for the Columbus Crossing Borders Project shows silhouettes of immigrants, men, women, and children, against a blue clouded sky. The Columbus Crossing Borders Project was begun by Columbus area artist, Laurie Van Balen, in response to the alarming spread of anti-immigrant sentiment that is sweeping the country. Visit the website to learn more about the artists, traveling art exhibit, and documentary film that is the result of 34 artists, refugees willing to share their stories,  a film crew, and many volunteers.

You can watch parts of the video made by Doug Swift,  meet some of the artists, see their work, and hear some of the refugees’ stories. This project aims to inspire compassion and encourage critical thinking when considering the plight of refugees in our country.

Columbus Crossing Borders Project is working with the Community Immigration and Refugee Services (CRIS) in Columbus.

Currently in production, the traveling art exhibit will open on May 21, at the Cultural Arts Center in Columbus. You are welcome to attend the opening reception:

“As we seek to inspire compassion and support for the 65 million people in our world who are fleeing war, terror, persecution and hardship, The Columbus Crossing Borders Project warmly invites you to attend the initial public presentation of our traveling art exhibit and documentary film.

Sunday, May 21  2 – 6pm    Cultural Arts Center  |  139 W Main St, Columbus, Ohio 43215

This event is being presented with support from the​ Greater Columbus Arts Council.”

I hope to see you there!

We Walk Together

We Walk Together

The oil painting "Supper" by Joseph Hirsch shows twelve homeless men, shabbily dressed, sitting and eating at an lavishly set table.

“Supper” 1963-1964
Oil on canvas
Joseph Hirsch American 1910-1981
Columbus Museum of Art
Photo: Mary van Balen

Originally published in The Catholic Times, April 9, 2017

On Saturday, I had the unexpected pleasure of spending a few hours in the Columbus Museum of Art. My sister and I slowly moved from one gallery to another, savoring the opportunity to see the world and explore ideas through the eyes and souls of the artists. They “wake us up” to realities easily overlooked as we hurry through our day to day lives, or challenge us to see the world, others, and even ourselves from broadened perspectives.

A small white sign on the wall of a hallway between two larger exhibits proclaimed: “The Extra Ordinary.” It referred to displayed works made of old bricks, cardboard, and other common objects.

I took a closer look at the row of oil paintings of a water glass. The artist, Peter Dreher, had painted the same glass at different times of day and night for years. “What can change?” you might ask. Light. Reflected images. You’d be surprised what you discover by simply focusing on the lines and beauty of something that usually doesn’t get a second glance. Our lives are filled with opportunities to wonder at the creativity and grace evident in objects made by human hands or that are part of nature. “When was the last time you took a close look and really saw?” the artist seemed to be asking.

A room or two later, I stood in front of a painting by Joseph Hirsch titled “Supper.” Twelve men sitting around a long table, sharing food that included bread and wine immediately suggested the Last Supper. Images of Leonardo da Vinci’s mural of Jesus’ final meal with his apostles might spring to your mind, but this painting is different.

Instead of a white Jesus surrounded by men in flowing robes, twelve homeless men of various colors, unkempt and dressed in shabby jackets and coats, eat hungrily, drinking wine from goblets and lifting food to their mouths with silver forks.

No brightly colored clothing here. The men are dressed mostly in grays, blacks, and browns. The brightest things are on the table. A silver serving dish and coffee pot rest on a white table cloth beside serving bowls heaped with fruit and salad. Obvious at the front of the table sits a goblet of wine and a broken loaf of bread.

The contrast between the poverty of the men and the opulence before them is striking. It spoke to the truth that wealth in our country and the world is held by an increasingly small percentage of people while so many are without food or shelter or hope of finding it. I read the signage to learn when “Supper” was painted. It was finished in 1964. “…at about the same time that President Lyndon B. Johnson enacted laws and reforms known as the War on Poverty, designed to aid disadvantaged American communities.”

I counted the people again. Twelve. “Why didn’t Hirsch include a figure to represent Jesus?” I wondered. Gazing at the image, I slowly became aware of Jesus’ presence. No need to paint him. The Christ was there, dwelling in each of those men.

Before leaving, I read the rest of the sign. It ended by noting “…the relevance to the present day of Christian values of compassion and charity for the poor.” I would say “justice.”

As we move into liturgical celebrations of the Last Supper, Good Friday, and Easter, reflecting on this painting’s message could inform our prayer. In 2017, as in 1964, we examine our response to the call to follow Jesus through death to new life—to share God’s Love given to us.

Do we see that Love shining through creation? Do we see the risen Christ in our sisters and brothers? Do we recognize God dwelling in every human being regardless of color, ethnicity, gender, religious faith or lack of it?  Do we share what we have with the poor, the homeless, the immigrants and refugees who live in our neighborhoods and cities and around the globe? Do we foster love and acceptance with our speech as well as actions?

Jesus was God’s face in the world, and it is a face of Love and inclusion, leaving no one out—not Samaritans or gentiles, not women or children. There was no “other.”  We walk together in Christ.

©2017 Mary van Balen

A Time for Stories

A Time for Stories

Close up of springerle cookies

PHOTO: Mary van Balen

Originally published in The Catholic Times, February 12, 2017

On my way to work, I stopped at the Cambridge Tea House to buy a currant scone. The crusty outside is just sweet enough and surrounds a tender center filled with currants. No jam needed. I prefer mine just as they come out of the oven, and when I’m early, they’re still warm.

Waiting for the young woman at the counter to ring up the purchase, I noticed small packages of intricately stamped springerele cookies resting on a glass plate. My daughter and I bake a few hundred each Christmas. Ours are anise flavored and decorated with bells and angels, but these were smaller, almond flavored, and covered with flowers and hearts for Valentine’s Day.

“They’re beautiful,” I said as the tea house owner and baker emerged from the kitchen.

“A local woman makes them,” she volunteered. I picked up one of the clear bags for a closer look. “The recipe’s 150 years old.”

I wondered aloud if she used baker’s ammonia or some other leavening.

“What’s baker’s ammonia? the younger woman asked.

So began the story. I told them about baking springereles using an old family recipe from a friend of my mother. “Baker’s ammonia is used in many old recipes. I used to buy it at pharmacies, but it’s more difficult to find now. You can order it online.” I described our technique that evolved from using a traditional wooden board carved with designs that we pressed into the dough to our current biscuit cutter/cookie stamp routine.

“After we cut and stamp the cookies, we spread them over the counter to dry overnight. Baker’s ammonia is heat activated, so they form a crusty top that keeps the stamped impression crisp when it bakes.”

PHOTO: Mary van Balen

PHOTO: Mary van Balen

As the story unwound, the three of us stood still, caught up not only in my story, but in the personal stories it evoked in each of us. Images from deep heart-places, rising to the surface, pulling along sights, sounds, smells, and emotion as they broke into consciousness. In silence, we breathed stories.

We recognized them in each other’s eyes, memories both unique and the same: delight in the preparation and sharing of special foods with loved ones, anguish faced over steaming cups of tea and coffee, or reverence before moments of grace when the veil of ordinariness slipped away revealing the extraordinary that’s always present.

modern painting circle of five people in an embrace

Painting by Richard Duarte Brown

Motionless, we paused, heartened by our connection. There we were, members of one family, God’s beloved community.

We should give thanks for the humble story, for the telling that reminds us of the basic connection of all human beings. It isn’t “them and us” as some would have us believe. “Other” is a fiction. Really, at the core, we are much the same. How to remember this in times of division?

Sharing story is one way, the ancient sacrament as old as humanity. Sometimes the details are unfamiliar: Details of lives lived as a part of the minority or of the privileged majority; details of living in poverty or in wealth; details of raising children or living as a single person; details of enjoying good health or suffering physical or mental illness. The list is endless.

But, if we listen to the stories of people who at first glance are “not like us,” we recognize common threads: Courage. Fear. Love and need for it. Desire to care for our children. To have enough to eat. The search for meaning and self-expression, acceptance and reverence.

PHOTO: Mary van Balen Rev. Robert Graetz telling his story of the Montgomery Bus Boycott and current civil rights issues to a class of adult learners in the Even Start Program and their guests

PHOTO: Mary van Balen
Rev. Robert Graetz telling his story of the Montgomery Bus Boycott and current civil rights issues to a class of adult learners in the Even Start Program and their guests

There are many stories we need to hear today from people both within and outside our usual circles: stories of people who think like us and those who don’t. People dealing with uncertainties of jobs and homes. There are stories of refugees, undocumented immigrants, ethnic and racial minorities, indigenous people, LGBT people, those who are abused.

Their stories cry out to be heard. Sometimes stories are told in books like “Hidden Figures” and film like the movie “Lion.” An Oscar nominated documentary on James Baldwin, “I Am Not Your Negro,” was released last week, and from reviews I’ve read, it’s filled with stories that can help us better understand race in our country.

Jesus used the power of story, moving his listeners to open their hearts to the stranger, to follow his example, to love. Story has the power to break barriers, to unite, to give heart, to change history. Or, less lofty, to shine the warm light of common humanity on an ordinary morning trek to work.

©2017 Mary van Balen

 

The Call to Love, Right Where We Are

The Call to Love, Right Where We Are

Rita and Mom's hands

PHOTO: Mary van Balen

Originally published in The Catholic Times, January 7, 2017

I spent a nice, low-key last day of 2016. Ran a few errands. Mailed two packages. Share a leisurely lunch with a good friend who came back to my place for a few last Christmas cookies and conversation. As I write and wait for midnight, I hear one of my daughters and friend laughing in the living room, here for a few hours before heading out to a party. A nice, homey, New Year’s Eve.

I admit to looking forward to 2017 with some trepidation, more aware than usual of the uncertainties we face at home and around the world. The issues are not new, but carry an increased sense of urgency: civil rights, immigration, poverty, global warming, terrorism, war.

Over the holidays, a friend shared with me the trauma she is experiencing after returning from working on a documentary in the Holy Land. While she heard lots of talk of Bethlehem as Christmas approached, and the strains of “O Little Town of Bethlehem” filled the air, she was overcome by the suffering she witnessed in the modern occupied city of Bethlehem.

“Both Palestinians and Jewish Israelis, say, ‘There is no such thing as Post Traumatic Stress Disorder here because there is no Post, just traumatic stress disorder’,” she said.

Her experience of one small part of the world speaks to the fear and uncertainty of so many in the global “neighborhood.”

How do we move forward into this new year? As followers of the Christ, how do we bring the love and peace of God’s kingdom into the world? How do we live with hope?

Yesterday, I read the next-to-the-last-last chapter of the Rule of Saint Benedict which spoke of the “good zeal” of monastics: to show respect for the other, to seek what is better for others, to support one another, and to show patience and love. Above all, to love God.

In the face of great challenges, loving those we live with and encounter in our daily lives seems trivial. What difference can such small actions make?

In commentary following the passage from the Rule, Benedictine Joan Chittister speaks to Benedict’s insistence on listening for God’s voice in one another and in the present moment. She recounts a wisdom story from another tradition: A seeker asks the teacher how to reach Enlightenment. The answer is deceptively simple: No special time or place is required. No special way of listening or unique places to look. Being present to the moment, to the people around you, to the place where you are is what is needed. Enlightenment happens there.

painting: The Good van Gogh Samaritan, by Vincent

The Good Samaritan by Vincent van Gogh

Jesus in the gospels tells his followers that the Kingdom of God is now, in the moment, as well as coming. He said whatever we do for the least among us, we do for him. He invited us to live as he lived, present in the moment to his relationship with God and with neighbor. And Jesus’ parable of the Good Samaritan, clearly shows who that neighbor is—everyone.

Why is hearing God’s voice and experiencing God in the moment and in others so difficult? Why is “Practicing the Presence of God,” as the 17th century Carmelite, Brother Lawrence taught, such a challenge? Reading his work of the same title, we realize being truly present to God in ordinary life is a human struggle, not unique to our time.

The temptation is to imagine, like the seeker in Joan’s story, that God is found in extraordinary places. That to participate in transforming the world with Divine Love requires dramatic action, and that only a few exceptionally “holy ones” are called to do so.

As we enter 2017, the temptation is to be overwhelmed and think our lives too small, our actions too insignificant to make a difference. Jesus tells us “not so.” The temptation is to look to others, more powerful, more “important” to do the work. Jesus turns that upside down, too. He called poor fisherman, women, and people on the fringes of society ordinary people, not the religious or political big-wigs of his day to bring Love into the world.

And Jesus assured us that we don’t act alone. Joined with the Source of all that is, our acts of love are part of the Divine Act of Love that confronts darkness and is not overcome. Here is the hope we carry into the new year. Be present. Be aware of God-with-us right where we are. And trust in the power of the Love that flows through us to transform the world.

© 2017 Mary van Balen

King Bhumibol Adulyadej 1927 – 2016

King Bhumibol Adulyadej 1927 – 2016

Close up photo of a the King of Thailand's crest on a yellow "king shirt."I wore my yellow “king shirt” on Friday. No one noticed, but I wore it to remember and honor the beloved King Bhumibol Adulyadej of Thailand who died the day before at the age of 88, after 70 years on the throne. Thailand has lost their king. The world has lost a good man.

I didn’t know anything about the King when I visited Thailand, but one of the first things I noticed was his picture, often huge, displayed everywhere: on highways, in the airport, on the sides of large stores, churches, businesses, and schools as well as in little shops and market places. Sometimes a large picture of his wife, Queen Sirikit, was beside his. It was obvious, the people loved their king.

I learned about wearing yellow shirts in his honor. The King was born on Monday, December 5, 1927, and for the Thai, Monday’s color is yellow. In 2006, to celebrate the King’s 60 years on the throne, and to show respect and love for the King, the people started to wear yellow shirts every Monday. I found one in a large market and bought what I’ve always called my “king shirt.”

Coming from a country founded by revolting against a king, I wasn’t sure why this man was held in such reverence. (Once, while on my way to the airport, I engaged the car’s driver in conversation about the people’s devotion. “It seems genuine,” I said. He looked me in the eyes and replied, “Many people in this country would die for the King.” I didn’t doubt it.)

I did some research and discovered much to like about this monarch. Not in the direct line of succession, he hadn’t anticipated ascending the throne. He was born in Cambridge, Massachusetts while his father was studying medicine at Harvard. He was educated mainly in Switzerland and studied engineering and the sciences, but a series of unexpected events made him king at the age of 18.

King Bhumibol speaking with people on a rural visit

Photo: BBC

When he and his wife became king and queen, he stated that they would reign “…with righteousness for the benefits and happiness of the Siamese people.” They did, visiting small, poor villages across the country. The king carried his camera, maps, and a notebook, listening and learning what was needed.

Photo of Thai women weaving baskets at the Bamboo Basketry Handicraft Centre, Chonburi Thaniland

Photo: Mary van Balen

Queen Sirikt began programs to teach women traditional Thai handicrafts including basket weaving and fabric arts, enabling them to augment their families’ income.

King of Thailand playing clarinetKing Bhumibol was a man of many talents (a jazz musician who jammed with Benny Goodman among others, composer, designer, builder, and racer of sailboats, painter, author, and engineer) and holds patents for inventions including a water aerator and rainmaking technology. He encouraged farmers to replace crops of drug-producing poppies with more beneficial crops and oversaw thousands of rural development initiatives including small dams and irrigation projects that improved the lives of ordinary people.

king-walking-in-the-countrysideKing Bhumibol received the first UNDP Human Development Lifetime Achievement Aw ard presented by then UN Secretary-General Kofi Annan for his “…extraordinary contribution to human development” through continuous efforts to help Thailand’s poor and vulnerable people. (Other awards included the Philae Medal from UNESCO, a World Health Organization plaque for leadership and example in the area of public health, and the first Dr. Norman E Borlaug Medallion from the World Food Prize Foundation for his efforts to alleviate starvation and poverty.)

It seems he was well-named—Bhumibol translates “Strength of the Land.”

On Friday, I kept hoping someone would ask about my shirt, certainly not my color or style. I wanted to say why I felt sorrow and loss at the death of a king halfway around the world. I wanted to tell his story. The story of this leader who put the well-being of the people first stands in stark contrast to the story of this year’s presidential election campaign in this country, where the poor are barely mentioned and attention veers to misogyny, scandal, fear, and hatred.

He wasn’t perfect. To the annoyance of some around him who worked to keep the image of the king almost god-like, he said the same in an address on his 78th birthday, partly in response to increasing arrests for violation of Thailand’s strict lese majeste laws:

“Actually, the belief that ‘the King can do no wrong’ is a big insult to the King. Why could he do no wrong? By saying so, you mean the King is not a human being. The King can do wrong. If, by criticising the King means violating him, then I don’t mind the violation.”

If I’ve piqued your interest, search the internet and learn more about him. Here are some places to start:

Glimpses behind the exalted persona of Thailand’s king by David Gray, who has reported on Thailand for the AP for over 40 years.

From the Royal Thai Embassy, His Majesty King Bhumibol Adulyadej.

Thailand Bids Farewell to Beloved King Bhumibol Adulyadej by Charlie Campbell for Time.

And, if you’d to hear him play a little clarinet with the Preservation Hall Jazz Band, check out this YouTube video.

Where Grace is Found and Given Away

Where Grace is Found and Given Away

flowers in a vase, mug, and guitar sitting on a blue and white table cloth.Originally published in The Catholic Times, October 16, 2016

Yesterday I came home from work and picked the five remaining stems of tall, pink snapdragons and one red geranium. They fit perfectly into a vase purchased from a shop near the Pine Ridge Reservation, South Dakota. The dark green matte outer layer had been etched down to the pale terra cotta, creating the stair-step design that symbolizes the Black Hills, Paha Sapa, a holy place of the Lakota.

The Lakota came to mind, and the other Native Americans and supporters who gather with them in prayer and presence, again striving to protect their land, this time by protesting the construction of the Dakota pipeline.

Their struggle was one reason I needed flowers on my table last night and why I’ve stopped perusing New York Times headlines as part of my morning routine. The violence and suffering in the news is overwhelming.

Hatred, stoked by fear and ignorance, fills our national election politics. The voices of the marginalized  around the world—the poor, women, LGBT people, children, refugees, and others—are rarely heard. Glacial ice-melts and extreme weather patterns call for action to address global warming, but the will to pursue alternative energy sources and lifestyle changes is lacking. My heart was worn out.

So, I picked flowers. I brewed tea and poured it into a favorite mug made by Joan Lederman, who lives in Woods Hole, creating glazes with sediment collected from the ocean floor. My mug is part of her Earth Crust/Space Dust series, and a band of its glaze contains asteroid-laden dust from 65 million years ago. I rubbed the blue sea glass that fills the thumb well on the handle, sipped Lady Grey, and let my heart soak up beauty.

Next I pulled my guitar case out from under the bed where it’s rested undisturbed for a year. A thin stack of papers lay beneath the instrument. Old and yellowed, they were covered with song lyrics and chord notations written in my hand during the 60s and 70s. I remembered them all, and my fingers quickly found their places on the strings. I played and sang, listening to my younger self celebrating the glories of an October day or a patient, hopeful love.

I heard my weary heart calling for Grace and comfort from the wind, sun, and rain after learning of the sudden death of a college friend. Many of my songs danced with Divine Mystery found “within and without, above and below,” or gave melody to psalms. Singing for an hour, I sank my heart-roots deep into that Holy Presence.

When my unpracticed fingertips became sore, I returned the guitar to its case and picked up a friend’s newly released memoir, Harnessing Courage. Despite its serious topic (Laura Bratton was diagnosed with a retinal disease at the age of 9 that eventually took her sight.), the first pages made me laugh out loud, picturing her confident, three-year-old self remembering every ballet step and leading the other, stage struck toddlers through their first dance recital.

As night came, I remembered holy ones whose feasts fall on this week’s liturgical calendar, who persevered despite their world’s ills. With the courage to challenge the status quo, St. John XXIII threw open the windows of the Church to let in fresh air, trusting the Spirit to bring renewal.

St Teresa of Avila, the great Carmelite mystic, reformer and first woman to be declared a Doctor of the Church, struggled with illness, opposition, and an investigation by the Inquisition. She defined contemplative prayer simply as a close sharing between friends and frequent time spent alone with God who loves us.

And while Madeleine Delbrêl (born in France in 1904) isn’t declared a saint, Robert Ellsberg writes about her in Liturgical Press’s Give Us This Day reflection for October 13, the date of her death. She knew that holiness could be encountered in people’s everyday life. “Each tiny act is an extraordinary event, in which heaven is given to us, in which we are able to give heaven to others.”

That’s why surrounding myself with beauty, singing, and enjoying the gifts of others was just what I needed last night. It helped me descend to my center, resting in Healing Presence, finding Grace in the moment. God refreshes the heart and provides strength to be grateful for life that is given even in the midst of suffering. As John, Teresa, and Madeleine knew, we must trust and spend time with God in whatever ways deepen our relationship. Then we will have Spirit to share and can be part of the ongoing transformation of a wounded world.

© 2016 Mary van Balen