Entanglement

Entanglement

While the concept of “entanglement” is not new, it is increasingly encountered today.

Suzanne Simard’s work and book, Finding the Mother Tree, reveal the entanglement of tree roots, fungus, and mycelium that connects individual trees, creating a community. This intricate, underground network allows trees to communicate with each other, warning of impending danger and responding to one another’s distress. Through it, mature trees share nutrients with young ones growing beneath their canopy.

The word “entanglement” appears in current spiritual writing, referencing its use in quantum physics. Care must be taken in appropriation of a term from one discipline to another. “Entanglement” in a physicist’s work has a different meaning than it does in a theologian’s. Still, it provides an apt metaphor.

Quantum physics offers an extraordinary look at how matter, at an elemental level, can be connected even when separated by vast distances. True not only between individual particles, but also among thousands of atoms and molecules within the animate and inanimate. Entangled particles act as one thing.

And there is the metaphor: All creation is entangled, made one by the shared, enlivening force called by many names: God, Ground of Being, Presence, Holy One, Spirit.

Entangled creation includes human beings. Despite the “othering” that happens – especially during the current political climate – dividing humanity into groups of “them” and “us”, we are profoundly connected. What is done to one affects all.

Suffering and violence around the world affect those far from it. Joy, enthusiasm, and kindness reach across the globe, making it a better place.

That human beings continue to war against one another and to destroy this planet, ignoring the warnings of extreme weather, vanishing species and habitats, and poisoned waters, are indicators that the reality of entanglement often goes unrecognized.

Yet it calls for a response: Respect. Respect entails reverencing all people, all things. Respect is the appropriate response to the Presence residing deep within each of us, within all creation, from the smallest particle to the vast cosmos. All is holy ground.

We are called, like Moses, to take off our shoes.

watercolor painting of Hebrew woman taking off her sandal
Mosetta ©2018 Molly Weiland watercolor

 slightly different version originally published in Awakenings the newsletter of The Spirituality Network, September 2024

Photo: Mary vay Balen

Source:

What is Entanglement and Why Is It Important?”   on Caltech Science Exchange

Wisdom and Hope: Saving an Ancient Olive Tree and Each Other

Wisdom and Hope: Saving an Ancient Olive Tree and Each Other

In Cuglieri, a small town in western Sardinia, people have come together to save “the Patriarch,” their cherished olive tree ravaged by wildfires that engulfed the region in July. Estimated to be 1,800 – 2,000 years old, it has been a symbol of a way of life.  

In a New York Times article,1 Maria Franca Curcu, the councilor with responsibility for social policies and culture for the municipality, was quoted as saying “the Patriarch is our identity.” Saving him, she says, would be a message of hope to those who have lost so much in this fire. Farmers lost 90% of their olive trees and their livelihood. Of the 2,600 inhabitants, 1,000 were forced to evacuate.

What struck me about this story was the way people came together with hope of reviving the tree. A professor and director of the botanical garden at the University of Cagliari offered his expertise. Despite the 11-foot-wide trunk having burned for two days, efforts were being made to nurture what life remains deep within. The team cooled the soil and covered it with straw. They wrapped the trunk with jute tarps. A local plumber created an irrigation system to keep the soil moist and to deliver an organic fertilizer every 10 days. A construction company built a structure to do what the now non-existent crown of leaves would have done: provide shade.

The hope is not that the tree will return to its former glory, but that peripheral roots will rejuvenate, provide nutrients to the stump, and enable new shoots to appear in the fall. The result would be something new, growing from the original.

The plight of the Patriarch is a metaphor for our times: The status quo is no longer viable. The pandemic has exposed diseased parts of political and economic systems that should not be sustained. Inequalities that exist around the world are impossible to ignore. The gap between the ability of rich countries and poor ones to obtain vaccines is one example. In day-to-day life, Covid has affected how people shop, work (or not), gather, communicate, pray, and support one another. The murder of George Floyd pushed awareness of racial bigotry and police abuse beyond the tipping point. Effects of climate change are manifesting faster than expected, resulting in, among other things, an increase in severe weather and the scope and severity of wildfires like the one that burned through Cuglieri.

What is happening in the world calls for a response similar to that of those dealing with the aftermath of the wildfire: communal efforts and hope:

  • Listen to experts – follow scientists and those trained in dealing with trauma and growth.
  • Practice self-care – seek out what you need to heal.
  • Engage in service – care for those in your “village” or donate to groups equipped to respond when you can’t.
  • Be open to change – accept that the future will look different as we let go of old ways that don’t serve the common good.

For me, the story of the Patriarch highlighted the power of symbols. Seeing that tree gave many people hope, a sense of who they are and of well-being. I began to think about the symbols in my life that are a source of hope. I have scallop shells scattered around my house. I hadn’t thought of them as symbols of hope but of pilgrimage. However, people don’t pilgrimage without hope in the process. Now, when I see the shells, I will remember the Holy Presence that is both the call and the destination, and of the promise that God is with us.

What are your symbols of hope? What can you look at each day to remind you that you are not traveling in the world alone? That Goodness remains in the world. That in the end, Love prevails. Maybe photos of loved ones or of places where you felt Sacred Presence will stir hope in your heart. Perhaps a Cross or holy book. A candle. A painting. A poem or a prayer written out and posted on your refrigerator or sitting on your table.

Surround yourselves with symbols of hope. And like the villagers of Cuglieri, don’t expect what will rise from the suffering to look the same as what has been lost. If new shoots don’t grow from the old stump, the villagers may plant a young tree that will grow into a Patriarch for new generations. Like them, we are called to have faith in community. And in hope.

© 2021 Mary van Balen

  1. Sardinian Village Tries to Save an Ancient Tree Scorched by Fire 

Photos: Mary van Balen

Liberation Day and Inspiration from WWII

Liberation Day and Inspiration from WWII

“Food, Peace, Freedom” Commemorative Plaque 1945, Delft

Yesterday I received an email from a cousin in the Netherlands telling me about two special days observed in her country, yesterday and today: Day of Remembrance (May 4) and Liberation Day (May 5). The first honors those who gave their lives during WWII. The second celebrates the end of German occupation of Holland and the end of the war.

In her email, she shared stories of her mother and father’s work during those dark days. Her mother helped bring hungry children from the city to Friesland (a northern province of  the Netherlands) where the farmers had food and people were happy to provide shelter and nourishment to the youngsters. Her father helped collect guns, air dropped in nearby fields, to be used by the Dutch resistance. He and his comrades carried messages by bicycle- with wooden wheels- to those in the resistance. (Bicycles were forbidden, so just having one was dangerous.) All this was done on moonless nights to avoid being discovered.

Today, the people of the Netherlands will remember the Allied Forces that brought the war to an end and the GIs who rescued the “hungry and exhausted people of Holland.”

She also remembered my father, who joined in a flight that was part of Operation Chowhound/Manna dropping food to the starving Dutch people. He was stationed in England, an Intelligence officer, but went on the mission because his father was a Dutch immigrant with a large family remaining in the Netherlands.

Decades later, a Dutch couple appeared at my parents’ door. They brought a brass flare that had been used to light up the field where food was dropped  near their home. It was a gift to Dad, a “Thank You.”

I have a Delft plaque that memorializes that food drop. Looking at it now, I pause, remember, and give thanks for the self-giving of so many.

Life brings unexpected challenges. For my parents’ generation, WWII called them to great sacrifice, making the world a safer place for generations to come.

For us today, the great challenge is the pandemic. The first call is for us to do our part in stopping the spread of COVID-19 starting with quarantine, social distancing, and wearing face masks. But a bigger challenge will remain after a vaccine is found and the people of the world are able to move about more safely. Like WWII, the coronavirus will require people and countries around the world to work together. But instead of fighting to end the scourge of Nazism, our struggle is to change the way human beings live on this planet.

We must find ways to respect the earth and live without destroying it. We must find ways to live as a global family, not as warring tribes.

Remembering, along with my cousin, the sacrifices made by our parents has awakened a deep appreciation for the example they have given us: the courage to hope at a time when what needs done seems impossible; the willingness to sacrifice for the good of others, and the strength to go on when all seems lost.

Today, commitment to the common good is lacking in the hearts of many who, instead, hold on to a sense of privilege and of the value of working for self interests rather than for what is best for all. The uneven response in the U.S. to this pandemic and the clinging to an illusion of rugged independence with little regard for “the other” is evidence of such a mindset.

Mindful of the demands WWII placed on people of the world, I listen in disbelief to protestors today who cry that their rights are being trampled when they are told to wear a face mask. Wearing a face mask in public to protect others and combat this virus is too much to do? Really? A friend suggested that perhaps they don’t understand the importance of that simple action. Perhaps. I hope they catch on soon.

Our challenge is overwhelming. It’s about creating a new, sustainable way of being with one another and with the earth. Different than what faced those in WWII, the response must also be different. The way forward needs to be one of peaceful cooperation, not war. It seems impossible.

Now, when I look at that Delft plaque, it will be a source of inspiration to move ahead and not only of remembrance. It will encourage resolve to continue the legacy of those who worked together for a common purpose. As we begin the long process of change, I’ll draw hope from their hope. And love from their love.

© 2020 Mary van Balen

The Challenge and Grace of Embracing Truth

The Challenge and Grace of Embracing Truth

We are often afraid of the truth. Rather than experiencing it as a way to experiencing a deeper reality, we see it as something that up ends our world, threatens our sense of security, and even our sense of self. We have found a comfortable place to “fit in,” and we don’t want anyone or anything to disturb it. It’s how we make sense of the world.

Jesus brought the challenge of truth with him and he certainly disturbed the religious status quo of his time. Many religious leaders and officials didn’t see how they would fit in to his world view. They had narrowed their vision to see the world through their lenses of laws and rituals and understanding of history that made sense to them and that assured their place in it. Jesus and his truth were a threat and, as we observe on Good Friday, he was murdered for it.

photo of Pierre Teilhard de Chardin

Pierre Teilhard de Chardin

April 10 was the anniversary of Pierre Teilhard de Chardin, (1846-1955), Jesuit priest, scientist (geologist and paleontologist), theologian, and mystic whose work informed his spirituality. Much of what he wrote and spoke about was unacceptable to some who had the authority to deny his ability to publish, teach, or lecture.

Despite the censure of his work, he remained faithful to his vows of obedience and to the church, as painful and disheartening as it was. After his death, his work was published and has informed much current theology and spirituality. If you are familiar with the work of Richard Rohr, to mention only one, you will have been introduced in some way to Teilhard’s theology of evolution on both a physical and spiritual level and the incarnation of God in all matter.

I have always believed that sincere seekers of truth, whatever their field of study, spiritual path, or human experience, will come eventually to the same place: The Holy One who is Truth.

In The Gallery of Paleontology and Comparative Anatomy, part The National Museum of Natural History Paris, France
PHOTO: Mary van Balen

One night, when my middle daughter was five, I went upstairs to check on her and found her wide awake.

“Mom,” she said, “I don’t know what to do. I love God, but I love science, too. Some people say that people and dinosaurs lived at the same time. That the Bible talks about everything being created at once. But dinosaurs and people didn’t live together. Paleontologists know that.”

She sighed “I don’t know which to choose, God or science.”

“The good news is you don’t have to choose,” I said. The Bible isn’t a science book. The writers of the Bible were telling stories and sharing history that pointed to the truth as they knew it about God. They were truth seekers.

Scientists are looking for truth, too. Sometimes they have to change what they thought because a new discovery proves it wrong. But they keep observing and experimenting.

All truth leads to God. So, you don’t have to worry. The Bible. Science. Truth. Eventually, they take you to the same place.”

She smiled. “I’m glad,” she said, then rolled over and went to sleep.

First photo of a black hole
Credit: Event Horizon Telescope Collaboration

Seeking truth and accepting it when it isn’t what’s expected takes openness and humility as well as courage. History is full of examples. In our own time, new discoveries and understandings in many fields challenge the status quo. What do we know of race, of the cosmos, of human psychology, of the effect of human activity on our planet? Truth is always drawing us forward into new territory.

“Conventional truth” confronted Jesus as he entered Jerusalem. It made sense to his palm-waving, excited followers, caught up in signs and wonders. Of course, he would be King. It made sense to them, but not to Jesus.

Jesus refused to deny the truth of who he was. He had a message for all people, for all creation that transcended religion, politics and power. His work was to proclaim the radical love of God for all and in all.

That truth was hard for his followers to accept. It certainly turned their world upside down. For some it was too much to accept.

The same is true for us. Jesus’s message and our slowly evolving way of experiencing it is a challenge. It requires us to both let go and to accept. We can never understand God. But we can believe that always, God is drawing all things closer to the Divine Self until one day, we will understand that, mysterious as it is, we are one.

© 2019 Mary van Balen

Hope for our Planet

Hope for our Planet

A picture taken on November 25, 2015 in Le Bourget near Paris shows the entrance of the venue that will host Paris' climate summit, also known as Cop21.

A picture taken on November 25, 2015 in Le Bourget near Paris shows the entrance of the venue that will host Paris’ climate summit, also known as Cop21.

How wonderful to read the New York Times headlines this morning and find an article about cooperation among world leaders on climate change. Hope! In the midst of so much fear mongering and violence, hope is what we need.

The agreement’s not perfect, everyone agrees, but it is an  important starting place. Maybe a moment that future generations will call a pivotal moment when worldwide recognition of the problem and a common will to do something about it took root.

Of course, here in the U.S., we have lots of politicians who don’t accept the overwhelming science supporting the reality of global warming and many who want nothing more than to obstruct anything that might smack of an Obama success. This includes most if not all of the Republican slate of presidential candidates.

eiffel tower with "No Plan B" message in lights referring to the importance of world leaders to make the climate change agreement work.

In Paris, the Eiffel Tower lights up with the message that there are no second chances to address climate change

Maybe they will be shamed into supporting the agreement. Maybe our citizens will make their voices heard. This is not for big oil or coal or fossil fuel companies. This action is for the generations that follow ours.

This is not only a political issue. As Pope Francis has made clear, response to climate change and care for the planet, is a moral and spiritual issue.

The road ahead will be difficult, but for the moment, I want to enjoy a bit of hopeful celebration!

Pope Francis and the Common Good

Close up of Pope Francis addressing US Congress 9 24 2015

 

 

 

 

 

This past Sunday, while spending an evening with the Nuns on the Bus, I heard one man say that the words “the common good” had all but disappeared from public discourse. Today, Pope Francis put it back—front and center. He stood before Congress and in the first minutes of his speech, reminded those legislators: “You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics.”

I hope they were listening.

The organization of the Pope’s speech was masterful. He reminded us of values and struggles for liberty, freedom for all, social justice, and openness to dialogue and prayer by holding up four Americans: Abraham Lincoln, Dr. Martin Luther King, Jr., Dorothy Day, and Thomas Merton. Many of his listeners may not have heard of Dorothy Day or Thomas Merton. Their lives and writings were integral to the development of my own values and spirituality in my late teens and early twenties. Thomas Merton’s books have a place in my study, and his quote from his theophany at Walnut and 42nd in Louisville, Kentucky hangs on my wall.

Pope Francis highlighted the need to address poverty and climate change. To welcome refugees and those seeking a better life. He warned against reducing complex issues of violence done in the name of religion to labels of “righteous” and “sinners.”  When speaking of the need to  respect life in all its stages, he called for an international ban on the death penalty. Throughout the fifty-some minutes that he spoke, he emphasized the imperative of working not for wealth or personal power, but for the good of all.

And, in a place where it has been tragically lacking, he called for cooperation:  “We must move forward

together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good. The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States.”

Pope Francis in front of assembled US Congress.

Pope Francis addressing US Congress 9 24 2015

Life the man himself, Pope Francis’s speech was also full of hope and optimisim. Of joy and love.

And then, when he finished, he left the halls of Congress and the assembly of rich and powerful to share lunch with homeless of Washington.

 

 

President Obama and Pope Francis: Words to Ponder

President Obama and Pope Francis: Words to Ponder

A picture of a smiling President Obama welcoming Pope Francis, also smiling, to the Whitehouse

PHOTO: THe Atlantic

I drove one of my daughters downtown to catch the Mega Bus. It pulled out just in time for me to begin listening to President Obama welcome the Pope to the United States. Eloquent and moving, his words, spoken as a man of faith, addressed the Pope saying “You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together, in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope!”

The Pope’s address, delivered in English, challenged us to address issues of poverty, inclusion of those on the margins, and global warming. Referring to the urgency of dealing with climate change, he quoted Martin Luther King, Jr.’s “I Have a Dream” speech, saying “…that we have defaulted on a promissory note and now is the time to honor it.”

Pope Francis doesn’t avoid difficult topics. I’m looking forward to hearing his address to Congress tomorrow morning. And, just as much, to his sharing lunch with the homeless rather than with the congressional elite.  I love this pope!

Text of both speeches