Holding Both Grief and Hope
December 5, 2024 By 12 Comments

Holding Both Grief and Hope

This column is more political than my usual offerings. I can’t talk about spirituality as if it exists in a vacuum. Many of my readers will resonate with my thoughts and feelings. Others may not. But I must do what is mine to do.

I began writing this column in September, when I woke up thinking “hope.” Feeling hope. While that may not seem surprising, it was for me. In the middle of election season, I had been living with dread and fear about the future. No matter how deep it’s pushed down or how purposely ignored, fear sucks hope right out of a person. That was me.  

What allowed me to throw fear out and embrace hope instead? The Democratic National Convention. Instead of the vengeful rhetoric espoused by some Republican candidates aimed at stirring up fear and keeping us down and apart, there was hope. There was a positive view of the future that included everyone. No hateful misinformation about the transgender community. No disparaging remarks about immigrants or calling for mass deportation. No whitewashing the part race and slavery played (and plays) in U.S. history.

When the cameras scanned the crowd, diversity was everywhere. It was celebrated by those who spoke and in what they said. It seemed possible that this country could embrace compassion and love of neighbor. It seemed possible that we could, together, move in a more positive way through the challenges and tragedies of our world. Perhaps we could believe that we are, indeed, more alike than we are different.

When I woke up on November 6, fear and anger again had replaced my hope, and dread for the future was taking over. The vision of inclusion, respect and moving forward together was replaced by one of negativity, revenge, and disrespect of “other.” The highjacking of “Christianity,” putting it into service of an approach that seems anything but Christian, continues to sweep the country. Efforts to enshrine Evangelical White Christian Nationalism as the official religion of the U.S. is grossly un-American.

I wasn’t alone in my “morning after” despair.  Many concerned with climate change heard “Drill, baby drill,” with disbelief. Many concerned with women’s rights heard “Your body, my choice,” with dismay. And basic human rights? Democratic institutions?

Struggling with all this, I listen to many wisdom voices, past and present: my faith and spiritual/wisdom teachers of many traditions; civil rights leaders; psychologists and counselors; poets; good friends. In addition to eating well and incorporating exercise into the day, here are thoughts on getting through these difficult times:

Grieve Alone and Together

Recognize feelings and emotions. Experience them. Feel sorrow, anger, fear, and despair. Weep. Rant. Vent. Sometimes alone. Sometimes with friends who can hold your tears and love you when you’re a mess. Find communities where you can share your grief. When one member has no hope, someone there will. Remember, grief isn’t once and done.

Who are the people, the communities that can hold you, support you, love you? Who are those who share your sorrow? Who are those with whom you can both grieve and find hope?

Find a Place Where Grace Flows

The week after the election found me on Chincoteague Island with my daughter. The ocean draws me into a contemplative space, opening my soul to release emotions – joy, gratitude, grief, sorrow – as well as to receive grace of healing, wonder, and gratitude.

My salty tears mingled with salty air. I rejoiced at the birds’ antics and wondered at shells at my feet. I laughed, prayed, and sang into to the pounding of wave after wave on the sand. Sometimes alone. Sometimes with my daughter. Together we watched the Supermoon rise, the king tide flood the marshlands, and herons wait patiently along the banks until the water receded and they could resume their mindful-walking fishing practice.

My ocean visits are few and precious. I have other Grace places: a small, neighborhood woods; a local café where I go to write; art museums; a friend’s kitchen table; my favorite chair flanked with a handmade table that holds a mug of tea and a stack of books.

What are your ordinary as well as extraordinary places where Grace flows? As Robert Lax would advise, go there often.

Establish a Grounding Practice

page of nature journal painting of shell litter people walking beach wrirtint
Nature Journal page

Take time for spirit-nourishing practices.

At the beach condo, my daughter set up a long table filled with art and journaling supplies. Every day we showed up there, like pilgrims to a holy place. She painted. I created page after page in my nature journal: mosaics of small drawings, paintings, and words.

Journaling/Art

For some, journaling and creative arts are prayerful, centering activities. While on Chincoteague I didn’t work on my current book project. I didn’t write this long overdue column. Now, back home, those projects call for my attention along with piles of laundry, dishes, and routine chores. While I can’t give hours every day to nature journaling, I’ll try for one day a week. And I can be faithful to my regular journaling practice.

Quiet Time/Prayer

During information overload, refrain from too much news consumption and social media scrolling. Make time for quiet. I’m reestablishing a morning routine of sipping tea, twenty minutes of quiet prayer, and reading.Throughout the day I take a few moments, breathe deeply and remember that I live and move in the Presence of the Sacred, no matter what I’m doing.

Quiet walks around the neighborhood or in a park can provide mental and spiritual spaciousness.

Give yourself the gift of time to engage in practices that help ground you and sink deep into your center. Encounter the Sacred that dwells there. The Goodness that cannot be overcome.

Move Forward

In a New York Times opinion piece “How Not to Fall Into Despair,” Brad Stulberg quotes Holocaust survivor Viktor Frankl and uses his term “tragic optimism.” It involves acknowledging pain and hardship and in the face of it, moving forward in a positive way.

It’s the “both/and” stance central to many religions, including Christianity. Jesus lived acknowledging and confronting the evils of his day while still finding room in his heart to hold love, forgiveness, and hope.

He lived compassionate engagement, hanging out with the marginalized and calling his followers to care for the poor, widows, and orphans. Love God and your neighbor as yourself, he said. He didn’t list exclusions. He didn’t ignore the oppressors in power but didn’t let fear paralyze him.

What is mine to do?

One friend said she was taking the “left foot, right foot, left foot, right foot” approach. Not looking into the future but being present to the moment and to what she could do where she was, to put kindness and compassion into the world. Another is concentrating on volunteering for organizations that serve others in her city. Both are claiming agency rather than helplessness.

It involves what Stulberg calls “wise hope and wise action.” Not hope born of denial, thinking that if we just wait long enough, things will get better, but seeing things for what they are and still taking action.

In his final written message published in the New York Times after his death, the great civil rights activist John Lewis charged us to do that. To stand up and speak out when we see something that isn’t right. “Democracy is not a state.” He said. “It is an act.”

I am overwhelmed by what is happening. I feel helpless. But I’m not. I can do what I can do where I am. I can write. I can be kind to strangers and the marginalized. I can donate to organizations that support causes I believe in, especially those that serve targeted populations threatened by the wave of “othering” spreading across the country. I can stay informed, write to Congressional representatives. I can speak up to representatives in my state government when they propose and pass legislation that demonizes and oppresses monitories.

Darkness doesn’t have to win in the long run. Not when enough people inject the light of love and compassion into the night.

What is yours to do? How can you claim agency and move forward?

The Long View

looking out over ocean. Dark cloudy day with sun peeking through

Recently I stood with a woman on the beach, both of us looking across the ocean. “Stay connected to nature,” she said. “It will help with the long view. It will give you strength. It endures.”

Sitting in the National Gallery of Art in front of two van Gogh masterpieces I remembered that people suffering in all kinds of ways throughout history have been able to see beauty and hope through their grief and found ways to share it with the world.

In dark times, I find it difficult to believe that the moral arch indeed bends toward justice. But Viktor Frankl, John Lewis, and countless others, known and unknown, did. And they knew the truth of that saying depends on individual action. They lived holding both grief and hope in their hearts and found courage to move on.

Jesus did. Those who strive to imitate his life, to follow his Way, will too. It’s not a “Christianity” that storms the Capitol with violence when things don’t go your way. It’s not a “Christianity” that sees some people as expendable and deserving of disrespect. It strives to serve the common good. It’s a both/and faith. It’s a grief/hope faith. It doesn’t deny pain, oppression, and suffering. Jesus wept over Jerusalem. But he kept on going, living with compassion.

May it be so.

Sources

Together, You Can Redeem the Soul of Our Nation by John Lewis

How Not to Fall Into Despair by Brad Stulberg

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Icons from the James Webb
July 28, 2022 By 8 Comments

Icons from the James Webb

As far back as I can remember, the night sky has captured my imagination, though early memories are fuzzy. My parents showed me the dusty band of light that was the Milky Way and how to find the Big Dipper. Following an imaginary line through two stars in its bowl, someone said, led to the North Star. I had limited success. The first vivid sky-gazing memory I have is of standing with our small girl scout troop in front of the science museum at night in downtown Columbus. Downtown was darker then, and we watched as the man who had led us through a journey of the “sky over Columbus” projected onto the museum’s planetarium dome set up his telescope at the top of the steps.

“We’re going to look at Saturn,” he said, bending over the telescope and peering through the eyepiece to find the planet. We took turns looking. The view took my breath away: a smooth, rounded shape rising from a thick, flat ring, The planet’s angle provided a view with little space between the rings and the planet itself. Together, they looked a bit like a white, glowing fried egg. I’ve never forgotten it. My heart opened wider and wonder flooded in. Seeing with my own eyes something that had previously existed for me only in textbooks or magazines, shining in the dark over my own city was exhilarating.

I couldn’t get enough of looking.

Over the years I’ve traveled – sometimes by myself, sometimes with family or friends – to see eclipses, meteor showers, blue moons and supermoons, or planets and stars in various configurations. At some point along my journey, I grew particularly fond of the constellation Orion, my protector. He became an icon, a door into an experience of Holy Presence that surrounds me, no matter how alone I feel.  

Once, I spent a night by myself in a friend’s small cabin. I walked along the creek and a pipeline that slashed through the wooded hills. Far from the city, the black, star-splattered sky fed my soul. Before leaving the next day, I wrote in the guest log simply, “Tonight I lived on the stars.”

Truly, we live with mysteries too marvelous / to be understood. 

Mary Oliver from poem “Mysteries, Yes“

James Webb Space Telescope

With people around the globe, I followed the recent release of the first images captured by the James Webb Space Telescope (Webb). I was in a doctor’s office when the broadcast began and pulled out my phone to stream NASA’s presentation. Preliminary interviews and commentary gave me time to drive home and watch most of the broadcast on a big screen. The images were stunning. Commentary explained how the infrared signals were painstakingly rendered into color images, each hue representing a different wavelength.1 As usual when witnessing such events, I cried.

Icons

You may be familiar with classic icons, the stylized paintings familiar in the Orthodox Church and often referred to as “windows into heaven.” I wrote an article2 using the word icon in a much broader sense, referring to ordinary objects, physical representations or metaphors that have become windows drawing us into communion with Holy Mystery.

The Webb images can be new icons that break open our hearts and let mystery in. Like my view of Saturn through a telescope on the museum steps.

NASA Webbs First Deep Field image shows a cluster of galaxies
Webbs First Deep Field
All Webb Images Credit: NASA, ESA, CSA, STScI

The first image released was Webb’s First Deep Field, a look at thousands of galaxies sparkling across the black field in just a sliver of the universe. Peering back to within a billion years after the big bang, I was reminded of Wisdom in the Hebrew Scriptures, dancing with delight, the feminine spirit creating along with God at the very beginnings of the cosmos.2

NASA Webb image Stephan's Quintet shows an Interacting Galaxy Group
Stephan’s Quintet

NASA Webb image Southern Rim Nebula
Southern Rim Nebula
NASA Webb Photo Cosmic Cliffs Carina Nebula
“Cosmic Cliffs” in Carina Nebula

Image after image filled the television screen: Stephan’s Quintet (you might remember an earlier image of this at the beginning of the movie, It’s a Wonderful Life.), Southern Rim Nebula (clouds of gas and dust from a dying star); the Carina Nebula (a “star nursery). Everything in the universe is made of elements created in the birth and death of stars. You, me, the people you love and the ones you don’t. The insects in the soil, birds overhead, rivers, oceans. Everything. Star dust was (and is) destined to evolve into solar systems, new stars, planets, and life that may live on some of them. Might there be other creatures observing the cosmos from their place in it, contemplating the meaning of it all?

Spending time with these new icons may expand our sense of connection not only with the Creative Force that set all this in motion, but also with one another. How have we evolved into a race that finds diversity threatening rather than an opportunity to learn and wonder at the reflections of the Sacred in every bit of stardust?

Hope

Since those first images have been released, I’ve looked at them again and again, marveled at the Southern Rim Nebula, used it in meditation, and painted it to make my own icon. The images stir joy, amazement, and appreciation of the people who’ve given them to us.

But along with these emotions and thoughts, sadder ones emerge. As incredible as these images are, they aren’t enough to change the patterns of human behaviors that push us apart and despoil the creation that has taken billions of years to evolve.

My hope is that these new icons can open minds as well as hearts, inspire people to be still before such magnificence. Can we be receptive to the truth they reveal: That we are an infinitesimal bit of something beyond our most expansive imagination? That we know and understand so little of it? That humility is the proper response?

As we sit before these images and let them open a window into the beginnings of creation, can we be filled with gratitude for the love and graciousness that fills it? Can we find a way to put fear and hatred aside and recognize our kinship with the Holy One, with one another, and with all that is?

Different way of seeing

Decades ago, I backpacked across Western Europe with a good friend. We spent the summer traveling from country to country with no itinerary, meeting people from all over the world as we slept in youth hostels, the occasional hotel, and homes of friends and family. But besides meeting people from different countries, we also ran into folks from back home.

At any other time, coming from the Midwest, meeting someone from the west coast wouldn’t seem like meeting a neighbor. But across the Atlantic, when we ran into someone from Oregon, we were excited. We’d say, “I know someone in Oregon!”, or they’d say, “We have friends in Ohio!” As if we might know them. People we would have considered strangers had we met at a restaurant back home seemed like neighbors when we met in a small German town.

So, I wonder. Perhaps Webb’s images will provide a new context for us, for our vision of who is our neighbor. Seeing the immensity of the universe as we peer into deep space may provide a perspective that encourages human beings to become more aware of their connections, of their responsibility for this tiny little bit of a planet we call home. Perhaps humanity will be more willing to work together, to stop demonizing one another, and to look for ways to live and love together instead.

It’s a dream. I know. A hope. Greed, fear, the desire to “be right,” to view the world and others as either/or, them/us, the need to put others down to elevate oneself, seem to be the human default.

Seeing with new eyes, with a non-dualistic “both/and” mindset, is a journey. Placing ourselves before Webb’s images, quietly gazing at their intricate beauty, may refine our spiritual vision to better comprehend the grace they reveal. Contemplating these windows into creation with openness begins to transform us little at a time. Thank you, team James Webb!

Watercolor by Mary van Balen of NASA Webb image Southern Rim Nebula
Watercolor: Mary van Balen

Sources:

  1. How the James Webb Space Telescope’s images are made  Axios
  2. Icons: Windows into God – Finding glimpses of God in unexpected places:Mary van Balen
  3. Proverbs 8: 22-31
  4. “Mysteries, Yes” by Mary Oliver Take the time to read it. You’ll be grateful you did. I read it in Devotions: The Selected Poems of Mary Oliver published by Penguin Books, New York, 2017, p. 84. It was originally published in Evidence by Beacon Press in 2009.

Images:

Follow this link to NASA’s page, First Images from the James Webb Space Telescope, to examine the images and read information about each one.

If you missed the July 12 broadcast, you can view it here.

Comparison of images of same area taken by Hubble and by Webb” can be found here: Science Friday: Stunning JWST Images Show New Details Of The Universe

James Webb Space Telescope info:

About: Webb Key Facts

James Webb Space Telescope Home: Goddard Space Flight Center

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The “Both/And” of our Our Faith
December 10, 2017 By 1 Comment

The “Both/And” of our Our Faith

Photos: Mary van Balen
Weaving in progress at the Columbus Museum of Art 12 2017

Originally published in The Catholic Times, December 10, 2017

I looked up the word “advenio” in my old Latin dictionary and found that depending on how it’s used, the verb can mean “to draw near” or “to arrive.”  The noun, “adventus” is also translated as either “approach” or “arrival.” The season of Advent encompasses both. We wait. We celebrate what has already come. It’s the “both/and” of our faith. God is coming. God is already here.

During this season, we ponder that mystery and our participation in it. Liturgical readings are one place to start. For example, the first week of Advent is filled with passages from what is often called “First Isaiah” and provides glorious images of the kingdom to come: people from all nations streaming up the mountain of God, desiring to learn and walk in God’s ways; a kingdom where all live together in peace; great feasts where God provides rich food and choice wine for everyone.

Isaiah paints more pictures: justice for the poor and vulnerable, abundant harvests, broad pastures and running streams. He shows us a God who does not judge by appearances and who responds immediately to the people’s cries. These images were proclaimed in an eighth century BCE Judah that bears a resemblance to our current world situation. The Introduction to Isaiah in the Saint Mary’s Press College Study Bible describes the wealthy getting richer at the expense of the poor and nations posturing for war.

Despite the sins of the people, Isaiah’s prophecies of the Holy One’s faithfulness and the eventual arrival of a messianic king provided hope along with the calls for repentance to those who heard them. Isaiah’s words provide hope for us too, reminding us that God is merciful as well as just, and that with Grace, dark times that challenge and demand we heed God’s word will not last forever.

Close up of a finished section of a weaving in progress at the Columbus Museum of Art. Bright colors and a variety of materials

Advent gospels speak of God already come. They tell not only the story of John the Baptist and how Jesus was born into our world through the faith and willingness of a young Jewish girl.  They also tell of his public ministry, proclaiming God’s kingdom with words and actions. He healed the sick, confronted those in positons of power, and showed compassion for the poor and struggling. When asked what was most important, he replied it was love—love of God, self, and neighbor.

Jesus was open to surprise, amazed at the deep faith coming not from the Israelites, but from “the other”—a centurion. Echoing Isaiah, Jesus told his followers that they’d be sharing the heavenly banquet with people they mightn’t have expected, coming from east and west.

He relied on others to share in his work. When the huge crowd that had been listening to him for days needed to be fed, Jesus asked first that those present share what they had. Then he blessed it. Before sending his disciples out to spread the good news, he lamented that there was much work to be done and few to do it.

Yes, God is already here, and has been since before time as we know it began. Yet, “God is coming.” The events in our world, far from echoing the visions of Isaiah or the example of Jesus, speak of the need for this coming. The poor and vulnerable, so close to Jesus’ heart, are still abused and overlooked by those grasping for power and wealth. Nations continue to prepare for and to wage war. We are far from beating swords into plowshares.

Jesus knew that being faithful to the commandment of love can bring suffering and death in a world unwilling to accept it. After his death and resurrection, he sent the Spirit who dwells within each of us and in every bit of creation. We are part of the “both/and,” the coming” and the “already here.”

How do we live in the tension of this mystery? How do we join in God’s work today? How do we live in dark times and still have both faith in God-with-us and hope in God- to-come? Perhaps, during Advent we can take quiet time to listen for the Spirit that lives in our hearts. To become aware of our part giving birth to that bit of divinity that has been shared with us and that the world sorely needs. We are not only graced with the Presence of God with us, we are called to do our part in birthing the God who is yet to come.

© 2017 Mary van Balen

 

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