Room to Grow

Room to Grow

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Finding new pots for root-bound plants isn’t easy in November. After trying convenient stores like Target, I took a drive to a garden store and found what I was looking for. Yesterday, my daughter and I repotted a plant with a history. It’s a snake plant. When she was about eight, she rescued it from me. It wasn’t a favorite. Not even sure where it came from. It sat on a shelf fastened midway up the kitchen window frame and was too tall for that place. In a rare moment of cleaning, I lifted the plant from the shelf and walked with it down the hill to our garden where I unceremoniously removed it from the pot and laid it on the earth, figuring it would be good compost for the next year’s crop.

My young daughter did not approve. “Mom!! You’re KILLING that plant,” she said. No amount of recounting the cycle of nature, of things returning to earth to nourish what comes next could convince her. She stood her ground, looking accusingly into my eyes. “No, YOU ARE KILLING THAT PLANT.”

Exasperated, I gave in, sort of. “If you want it, you repot it.” She wouldn’t bother I thought.

Wrong. She brought it to me in the same pot and poor soil, and it went back on the shelf. That year it flowered for the first time, positively dripping nectar. For two years it did that. In my face. I was chastened, and it has moved with me or one of my daughters ever since.

Yesterday, its savior helped me place it in a lager pot. This plant is huge with some leaves four feet tall. It’s become company for me in my office, and I’ve become fond of it. As I was running in and out of the house for potting soil, florist’s tape, and scissors, I called out to my daughter…

“Talk to it, honey. Lay your hands on it. Hold it steady. It trusts you.” She did and carried it back inside.

Today, after buying three new pots, more soil, and a little trellis for a plant that would just as soon climb as spread out all over the buffet, I prepared the counter in the kitchen and put on a little Bach. Couldn’t hurt, I thought. The three chosen plants were ready to break their old containers with roots so thick and entwined that they easily slid out of the pots. I spoke softly, patted, watered, and placed them in clean saucers on the buffet. Root room at last.

PHOTO:Mary van Balen

PHOTO:Mary van Balen

I cleaned the kitchen and then, for a while, just sat and looked at them. Lovely. Dark soil. Clean clay pots. Room to grow. I thought I should probably do something. Like read for the course I’m taking or visit a great niece who’s spending a few days with her grandparents. Or straighten up the dining room table. But I didn’t want to move. Bach was sounding good. I chose root room over busy, breathing deep and letting thoughts and “shoulds” untangle, like I imagined the roots were beginning to do in their new pots. So, there we sat, the plants and I, listening to Cantata #208 and relishing a little space.

 

 

 

 

 

 

 

Creation Gives Voice to Presence

Creation Gives Voice to Presence

PHOTO: Mary van Balen

PHOTO: Mary van Balen

Originally published in The Catholic Times, November 9, 2014 

Volume 64:6

 

Emily Dickinson’s poem, Exultation is the going of an inland soul to sea, comes to mind each time I have the opportunity to head to the beach. Someday, I tell myself, perhaps I will live near the east coast, close enough that a trip to the ocean could be measured in minutes rather than hours. As it is, I’m grateful for the times when the long trip is possible.

One of my daughters lives a few hours from a national seashore, and we’ve made a tradition of spending at least a couple of days at the beach when I visit. In October the air is cool. We don’t swim but walk for hours along the sand. This year we wore scarves and sweaters as we sat in beach chairs and enjoyed looking far and gulping the salty air deep into our lungs.

As we watched, gulls and sanderlings entertained, and dolphins moved slowly out beyond the breakers. Pelicans dove for fish, and crabs disappeared down their sandy tunnels. The planet seemed to breathe with the ancient rhythm of the surf moving in and out. We talked about death and life, remembered beach vacations with my parents, and wondered how life would continue to unfold. Then, two pilgrims, we simply sat in silence.

The numinous place where land and sea meet is always a place of prayer for me. Power. Beauty. Mystery. Waters of immense depth, churning and filled with life, speak of the One Who is the Beginning. This day there were no revelations. No new understandings or answers to questions that move in my heart like the waves at me feet, but Presence simply inviting me to enjoy and to trust.

We headed back to my daughter’s apartment carrying a few shells, a small piece of driftwood for her mantel, and two pieces of seaglass that eventually would sit on my prayer table. The next day I drove home through mountains glowing with fall colors. In one more day, with sand still clinging to my pant legs, I was walking a road winding through wooded hills and watching birds landing on feeders outside a cabin’s windows.

PHOTO:Mary van Balen

PHOTO:Mary van Balen

I lit a candle and wrote in my journal, making sketches of shells and a list of birds at the feeders: woodpeckers, nuthatches, and tufted titmice. Looking up, I was amazed at the variety of colors and textures outside the window: Huge yellow, brown, and deep red oak leaves, smooth barked and deeply ridged tree trunks, green shrubs dotted with red berries, all against a backdrop of blue sky and grey leaf-covered ground.

Unlike my days at ocean when my eyes looked out across the water at the horizon, the day at the cabin offered obstructed views, but they were rich. Leaving the chill of the cabin, I moved outside to the sun-warmed deck, and still the pilgrim, sat silently on the weathered bench.

Wind rustling leaves filled the woods with a sound similar to the ocean’s surf, not rhythmic, but constant.

Creation psalms came to mind with their images of a God who made the sun and moon to mark time and confined the oceans so life could flourish on the land. ‘How varied are your works, Lord! In wisdom you have made them all” (Ps 104, 24). Like Job reminded by God, I have no idea how all this came to be. The “Big Bang” is likely, as Pope Francis recently affirmed. The how and the why remain a mystery, engaging professional scientists and theologians and expanding the minds and spirits of the rest of us who think about it.

But, deep down, I’m pondering Presence in the moment, in the now of sitting on the beach, walking through the woods, or working at Macy’s. In doing laundry and cooking dinner. In reading poetry and scripture, in drinking tea, and falling asleep. It’s the grace to be alive and open to the wonder of each bit of life that I’m looking for.

Being still in the midst of creation nurtures that prayer in us. It’s always been so, as the psalmist says: The heavens are telling the glory of God; and the firmament proclaims his handiwork.Day to day pours forth speech,
and night to night declares knowledge.There is no speech, nor are there words;
their voice is not heard; yet their voice goes out through all the earth, and their words to the end of the world (Psalm 19, 1-4).

PHOTO: Jennifer Stephens

PHOTO: Jennifer Stephens

© 2014 Mary van Balen

Lesson from the Leaves

Lesson from the Leaves

PHOTO: Mary van Balen

PHOTO: Mary van Balen

I’m in Virginia visiting my daughter and to get here I had to drive through West Virginia’s mountains. My friends know that driving through West Virginia is the part of the trip I dread. Mom, born in West Virgina and a resident for a while (while I was five and six) could never understand my feelings. The mountains are beautiful, she’d say. They are. But so is the ocean and the more open vistas of Virginia. Trucks don’t whiz by on one side of their highways while the mountain drops away on the other side.

Granted, the highways through West Virginia have improved immensely since I began driving them each summer on the way to the beach with my family. Still, I don’t relish the thought of winding through them to arrive at the east coast. I thought about using the Pennsylvania turnpike this time. Google Maps showed it passing through fewer mountainous regions, but the substantial toll caused  me to reconsider.

Parisian hot chocolate at the Blue Talon

Parisian hot chocolate at the Blue Talon

So, Tuesday, a rainy grey day (Rain is right up there with semis and fog in my list of things that make mountain driving worse.) I set off in time to make it to Virginia before darkness fell. As I sat at the Blue Talon restaurant, sharing amazingly rich, creamy hot chocolate with a brick of homemade marshmallow floating in the silver cup, I shared the mountain drive with my daughter and her friend. I had to admit that the leaves were stunning, even without the benefit of bright sun.

“The colors were breathtaking. I could only imagine how they would’ve looked if rain wasn’t falling and clouds weren’t obscuring more direct light. I would’ve  had to stop to gaze at them. As it was, keeping my eyes on the road was work.” My mother appreciated mountain beauty year round, and even if I were a begrudging seasonal admirer, she would’ve approved of my admission.

I thought of my drive as I read this blog  by Omid Safi on Krista Tippet’s “On Being.” The magnificent colors of autumn forests have a message for us: Welcome the little deaths that come. They unmask the Divine that is already present in us. Today’s first reading at Mass also speaks of the Presence that is already within us:

Ephesians 3:14-20
This is what I pray, kneeling before the Father, from whom every family, whether spiritual or natural, takes its name:
Out of his infinite glory, may he give you the power through his Spirit for your hidden self to grow strong, so that Christ may live in your hearts through faith, and then, planted in love and built on love, you will with all the saints have strength to grasp the breadth and the length, the height and the depth; until, knowing the love of Christ, which is beyond all knowledge, you are filled with the utter fullness of God.

I can’t wait for the short trip to the beach my daughter and I will enjoy beginning tomorrow. I am an ocean person at heart. Still, after reading the blog, I’m hoping for a sunny day to drive back home. The thought of glorious color and prayer breathing out of those mountains may ease my dread of the West Virginia trek.

 

 

 

 

 

The Synod on the Family

The Synod on the Family

Posted on new.va

Posted on new.va

The Synod on the Family, called by Pope Francis, is into week two. The first document has been released. It is really a summary of what has been discussed thus far. The rest of the week will be spent with the bishops in small groups, refining the document that then will be released. As noted in NCR’s article, the document speaks in new tones of listening and recognition of the dignity of persons, and with mercy.

Still, I find myself bristling at the continued use of the word “failure” or “failed” in discussion of divorced people. Yes, truly listening to the concerns and realities of ordinary people is a step forward and perhaps heralds a coming openness to change in policies that do not reflect the love and mercy of Jesus. Still, as one who is divorced and who has worked with women in abusive situations, I must say that many times, leaving a marriage is not a “failure,” but a success. To stay in a relationship that has become oppressive, that no longer is life-giving, or that has become abusive simply to “obey the rules” is not something to encourage.

In some of these situations, if the spouses (or spouse) would pursue an annulment, the church might say the sacramental marriage was invalid, it never happened….But many do not pursue such a course. The church should respect the persons involved, not calling them failures, but supporting them as they move on.

A topic completely missing from the discussion is that of the transgender community. (Read entire document here.) Often overlooked, the “T” in “LGBT” needs to be considered. Many transgendered people have left the Catholic church after enduring humiliating experiences including the suggestion that they be exorcised for the demon within. The lack of understanding of current medical and psychological knowledge about this reality is a glaring omission.

Today, the issues of the transgender community are becoming more and more visible in the media and social consciousness of the reality has grown. The Roman Catholic Church needs to follow that lead.

The current movement is hopeful. We’ll see how far the Spirit leads and how far the Church follows.

Saint John XXIII and the Holy Spirit

Saint John XXIII and the Holy Spirit

Pope John XXIIIOriginally published in The Catholic Times, Oct. 13  Vol. 64:2

This week we celebrate for the first time the feast of Saint John the XXIII. The day of his feast, October 11, was selected because it was the date of his opening the Second Vatican Council in 1962. His initiative surprised those who thought he would be a “caretaker” pope.

When Pope Francis canonized him in April of this year, he pointed to Pope John’s willingness to follow the Spirit: “In convening the Council, Saint John XXIII showed an exquisite openness to the Holy Spirit. He let himself be led and he was for the Church a pastor, a servant-leader, guided by the Holy Spirit. This was his great service to the Church; for this reason I like to think of him as the pope of openness to the Holy Spirit.”

A young student during those years, I loved the Pope. I liked his round brimmed hat and quick smile. I liked his visiting ordinary people in Rome. He reminded me of my grandma.

We drove to Pittsburgh to visit her. When we arrived at her home, which was on the second floor of what had been a hotel, we raced up the stairs to be the first to rest on her ample lap, wrapped in her strong, soft embrace. I thought Pope John the XXIII would’ve been that kind of grandpa.

In high school, I read the documents of the Council. After years of sitting in classrooms where vocations to priesthood and religious life were presented as the most desirable states of life and marriage was for those who couldn’t measure up, reading Chapter V of Lumen Gentium, “The Universal Call to Holiness,” was vindication of what I had already observed: Parents and families and single people were living lives every bit as challenging, grace-filled, and transforming as those of the priests in the rectory or the sisters who taught in our schools.

Pope John XXIII Calling for Vatican Council II

Pope John XXIII Calling for Vatican Council II

Reading the words felt good: “It is therefore quite clear that all Christians in whatever state or walk of life are called to the fullness of Christian life and to the perfection of charity…” “The forms and tasks of life are many but there is one holiness, which is cultivated by all who are led by God’s Spirit…”

Gaudium et Spes” offered more hope: “The invitation to converse with God is addressed to men and women as soon as they are born.” “The best way to fulfill one’s obligations of justice and love is to contribute to the common good according to one’s means and the needs of others…” “Just as God did not create people to live as individuals but to come together in the formation of social unity, so he ‘willed to make women and men holy and to save them, not as individuals without any bond between them, but rather to make them into a people…”

Vatican II began to move the Roman Catholic Church away from fear of and toward engagement with the modern world. The council reached out to all: “We cannot pray to God the Father of all if we treat any people as other than sisters and brothers, for all are created in God’s image.”

It’s fitting to reflect on Pope John XXIII’s courageous willingness to follow that holy lead as the church gathers in a synod to consider the family in today’s world. I wish those invited included more ordinary couples, more women, and more diversity of family experiences. Still, the gathering is hopeful. We’ll see.

Pope Francis’ address to the thousands of people gathered in the piazza to pray for the synod reminded me of John XXIII’s Spirit led effort. “May the Wind of Pentecost blow upon the Synod’s work,” Francis said, “on the Church, and on all of humanity. Undo the knots which prevent people from encountering one another, heal the wounds that bleed, rekindle hope.”

John XXIII colorHis homily at Sunday’s opening mass warned of the possibility that those charged with nurturing God’s people can bring harm instead out of their self interest, greed, and pride: “God’s dream always clashes with the hypocrisy of some of his servants. We can ‘thwart’ God’s dream if we fail to let ourselves be guided by the Holy Spirit,” Pope Francis said. “The Spirit gives us that wisdom which surpasses knowledge, and enables us to work generously with authentic freedom and humble creativity.”

We can honor Pope John XXIII by praying for the continuing unfolding of Vatican II wisdom and for openness of all, no matter their position, to the Spirit who is blowing through windows and refreshing the air in our church.

 

© 2014 Mary van Balen

The Heavens Declare the Glory of God

The Heavens Declare the Glory of God

PHOTO: Mary van Balen

PHOTO: Mary van Balen

 

I’m always ready for a celestial event, but Ohio skies do not always cooperate. Many are the times I stood under the canopy of night sky, looked up, and saw only darkness. I contented myself with the knowledge that beyond the cloak of clouds, meteors were falling, Mars was passing close, or the moon was being eaten by earth’s shadow. But early this morning, Ohio skies were clear and the full lunar eclipse was spectacular.

I texted and called my daughters, made tea, placed my kitchen step stool on the driveway and settled down to watch with my eyes, binoculars, and a monocular purchased for star gazing.

The heavens declare the glory of God; and the sky manifests God’s handiwork. Day after day proclaims it and night after night shows it forth…

My buddy, Orion was watching, too, his broad shoulders and belted sword visible over my shoulder. Comforting. Orion has been my guardian for years. When my marriage was floundering, I stood on our side porch and felt the overpowering presence of someone taking care of me. Oriron was God’s messenger, silently telling me that Love was Present.

PHOTO: Mary van Balen

PHOTO: Mary van Balen

There is no speech, nor language, nor is their voice heard, yet their proclamation has gone forth through all the earth and their message to the end of the world…

So, it was fitting to sit under the night sky and watch with Orion as the moon turned from bright to red. Lunar eclipses show off the sphericalness of the moon. Sometimes, it looks like a flat silver disk in the sky. Not during an eclipse-definitely a ball. Even with my unaided eyes, I could make out the craters and seas. Once completely in earth’s shadow the moon’s details were easier to see.

A few joggers went by, and a few cars. I wondered if they were looking at the sky or simply straight ahead. The earth, sun, and moon were showing off their glorious dance through the cosmos with a spectacular move, like a deep dip in ballroom dancing, just to make sure we notice how marvelous they are.

Give thanks to the Lord, for the Lord is good….to the Lord who by wisdom made the heavens, for the Lord’s mercy endures forever…to the Lord who made the great lights, for the Lord’s mercy endures forever; the sun to rule the day, for the Lord’s mercy endures forever; the moon and stars to rule the night, for the Lord’s mercy endures forever…

PHOTO: Mary van Balen

PHOTO: Mary van Balen

In the quiet of the morning, in the splendor of the eclipse, I knew we, on the spinning sailing earth, are but a speck. I know we are making a mess of things: wars, pollution, gouging the earth for oil and gas and gold and jewels, changing the climate, and trashing the landscape. We hate as much as we love. We destroy as much as we create. Yet, there is hope. In spite of our weaknesses we do love. We do create. Like the moon in eclipse, we sometimes fall into shadow, but God’s light shines, ready for us when we are ready for it. The cosmic dance continues, and Orion reminds me that Love remains…the Lord’s mercy endures forever.

Living in Black & White

Living in Black & White

PHOTO: Mary van Balen

PHOTO: Mary van Balen

We sat across from each other studying the wine list. The middle eastern restaurant had moved to a more spacious location since I had last eaten there and the menu layouts had changed too. That wasn’t the reason why we didn’t have any idea what to order when the waitress stopped by our booth. We had been discussing the movie we had just seen: The Giver.

“Can I get you ladies something to drink?”

“Merlot.”

“Pino Noir,” and waters with dinner.”

The waitress nodded and disappeared.

“Do you think we live our lives in black and white?” my friend asked.

If you haven’t seen the movie, the parts that deal with the people in the community living n the present are in black and white.By the end of the movie that had changed. Not as dramatic as “The Wizard of Oz,” but you get the idea.

Her question forced me to think. Despite writing and writing and writing about living in the moment and the importance of being present to grace in the moment (the name of my column), I fessed up to running around as hurried as most, muti-tasking, and indulging in other behaviors that distract from the present.

“Thich Nhat Hanh says when you wash dishes, washing dishes in the most important thing in the world, and when you drink tea, drinking tea is the most important thing in the world,” I offered. Then admited to slurping a mouthful of tea from a mug on my table while preparing to present a retreat on journaling into prayer a couple of weeks ago, moving from room to room gathering materials, jotting notes, and checking lists. “I guess that’s living my life in black and white.”

“You ladies ready to order?”

No, not even close. We had barely looked at the menu. My friend made our apologies.

“I’ll be back.”

“I know,” my friend said.  “I’m usually doing so many things at once. I mean I walk the dog thinking I’ll get outside and appreciate the season, but end up on the phone touching base with the kids, figuring out schedules, just keeping on top of things, so when I get back home I realize I didn’t see a thing,”

After a couple more attempts, the waitress quit asking. She just made eye contact and moved on.

In the movie, so much was controlled to avoid conflict and suffering. But at what cost? What would it mean for us to break out of black and white living?

“You know, the other night I came home after work and grocery shopping and stepped out of the car. The air was cool and clear. Night was a hour or so away, and the sky still showed some color: blues and a bit of orange. The brighter stars were visible overhead. I stood still for a few moments and threw my arms out wide. “Glorious!,” I whispered. “Glorious!” I called out loud, stretching my arms as wide a possible as if I could pull it all inside of me, living in color.

van Gogh  Cafe Terrace Place du Forum Arles 1888

van Gogh Cafe Terrace Place du Forum Arles 1888

Living in color doesn’t always feel so good or look so pretty. When I cried out of hurt and frustration the other day, that was living in color. I allowed myself to feel, facing what I’d rather not.  Perhaps it would’ve been more pleasant to ignore the feelings, to live in black and white. What about reading the headlines, or listening to a hurting child. Technicolor. I thought of van Gogh. Such suffering. Such color.

PHOTO: Mary van Balen

PHOTO: Mary van Balen

The ancient questions about suffering and death and ‘Where is God in that?’ thoughts came to mind. God invited Job to trust, and to live in wild, uncontrollable color. Jesus did too. Even when the color was blood red.

Back to the moment. We decided to split a dinner platter and eat our way around colorful plate of humus, baba ghanoush, bean salad, slaw, rice, falafel, and stuffed grape leaves.

Tenderness and the Cross

Tenderness and the Cross

Saint John's University Arboretum  PHOTO: Mary van Balen

Saint John’s University Arboretum PHOTO: Mary van Balen

Originally published in The Catholic Times September 21, 2014

I have a friend who’s leaving to spend a year living and working in the L’Arche community in Trosly, a small town north of Paris, France, so I was particularly interested in the interview with L’Arche founder, Jean Vanier, in the recent issue of the National Catholic Reporter. (For those unfamiliar with L’Arche, it is an international organization that forms communities of people with mental disabilities and those who live and care for them.)

As I read the article, two words stood out. First was “community.” Vanier sees individualism as “the greatest evil of our time,” and says that people enter the world of individualism to show how good they are and often that they are better than the rest. It’s a proving ground.

Community, on the other hand, is “a school of love.” There we reveal our woundedness and needs as well as respond to the needs and woundedness of others. Community is transformational. It isn’t easy as any person

living in one can attest. Community isn’t always marriage, family, or religious life. It can be our parish or work community, extended family, a close circle of friends or coworkers for a common cause. Whatever form it takes, true community requires sacrifice as well as celebration.

The other word was “tenderness.” Vanier referred to a psychiatrist who, when asked for a sign of maturity, said “tenderness,” and understands tenderness, not non-violence, to be the opposite of violence.

While speaking of those with disabilities who come to L’Arche, Vanier noted the importance of helping them discover their preciousness and beauty, not so much by what is done, but by “being with.” Listening, treating them with respect, with tenderness, that is where transformation happens. “What is important,” Vanier says, “is relationships.”

Our world is broken, and all carry pain within. Many people expressed surprise after discovering Robin Williams had been battling deep depression for years. As Vanier suggested, those types of wounds are not shared in the world of individualism, but in community.

Some people’s struggles are more visible resulting from ignorance, fear, and oppression. The poor. Women. The LGBT community. People of color. Homeless people, many of whom suffer from mental illness. How do we respond to them with tenderness? My experience tells me that “being with” is what opens my heart to those I might otherwise see only as “other.”

Before reading this interview, I was working on a column reflecting on the mystery of last Sunday’s feast, the Exultation of the Cross. As I read about L’Arche, the two themes wove themselves together: The cross present in the living of community, and tenderness both leading to and flowing from embracing the cross.

Sunday’s mass collect put me off: “O God, who willed that your Only Begotten Son should undergo the Cross to save the human race…” I’ve never been able to get my head around the image of a God who would demand a bloody sacrifice, of a son, no less, to appease Divine justice. Unfortunately, that is often the approach taken to make sense of Jesus’ suffering and death. It just doesn’t fit with Jesus’ image of God as “Abba,” “Daddy.”

PHOTO: Mary van Balen

PHOTO: Mary van Balen

This intimate address to a parent exudes tenderness, not retribution. There’s the father who welcomes home the prodigal son, the mother hen who gathers and protects her chicks, the shepherd who looks for lost sheep.

Then there’s Jesus himself who tells his followers, “When you see me, you see the one who sent me.” Jesus ate with sinners, hung out with those on the fringes, embraced children, and preached giving oneself for others. When asked why he spent time with such people, Jesus replied, “Go and learn the meaning of the words ‘I desire mercy, not sacrifice.’”

Jesus spoke of God as community, Trinity and invited us to join in. As Vanier noted, community transforms. Community with God transforms completely.

No, I can’t imagine God willing Jesus to suffer. While I’m familiar with doctrines of substitutional, even penal atonement, I have to go with my prayer and my heart. The world couldn’t cope with the radical love and truth of Jesus, and rather than abandoning who he knew himself to be, Jesus embraced the cross his faithfulness brought. His death and resurrection poured the salve of unconditional love on the wounds of humanity, and calls us to do the same. Community. Tenderness. Jesus asks us to share in his cross and resurrection, opening the door to a transformative relationship with God and all God’s people.

 

© 2014 Mary van Balen

“Get Away” or “Get on Board”

“Get Away” or “Get on Board”

Christ in the House of Mary and Martha  by Jan Vermeer 1665

Christ in the House of Mary and Martha by Jan Vermeer 1665

As I listened to today’s Gospel reading, I pictured Jesus telling Peter to get out of the way, leave, calling him “Satan” to boot. Peter had protested Jesus’s statement of his impending suffering and death. It didn’t fit into Peter’s understanding of what Jesus was about and he didn’t hesitate to say so. Jesus knew what he was about and knew that living his life faithfully would enrage those in power. Suffering and death were in the cards. The only way to avoid it would be to be untrue to his call, and Jesus would have none of that.

In his homily, Fr. Denis put a different spin on Jesus’ response to Peter. Rather than telling Peter to “go away,” Jesus was admonishing him to “get on board.” “Get behind me” can mean “get with the game plan,” “support me.” I’d never thought of it that way, but it made sense. Why would Jesus want to banish the one he had just called “the rock,” the solid foundation of the church? He wouldn’t. He would, instead, point out the problem and encourage Peter to support him.

That’s heartening. Many times I’m sure my understandings or concerns get in the way of God’s work in and through me. What I think would be most productive may not be so. We just can’t see the whole picture. None of us can. A friend of mine in St. Louis pointed that out in her last email. While it may be convenient or seem best to paint the militarized police force as “bad guys,” it isn’t that simple. Dialogue, peace, and progress won’t happen until we banish that “Satan”  and engage one another in open conversation. Demonizing either side makes true reconciliation impossible. Yet, in the heat of the moment, many of us are inclined to see narrowly and act out of misconception.

Icon Mina and Jesus

Icon Mina and Jesus

Giving ourselves to Jesus’ mission of love and transformation of the world surely entails suffering for each of us. Life is hard. Loving is hard. Embracing our vocations, as they unfold throughout our lives, is made a bit easier with the support of friends and family. Their love doesn’t do away with the hard work, difficulties, and suffering we encounter, but it helps us “keep on keeping on” as Pete Seeger used to say.

Jesus spent time at the home of  Mary, Martha, and Lazarus. He enjoyed meals and walks and conversations with friends and disciples. Jesus didn’t want to boot Peter because he didn’t see the big picture. Jesus wanted him standing squarely behind him, supporting him even when what he did made no human sense.  Jesus wanted Peter to live like he believed the declaration he had made: You are the Messiah, the Son of God. Jesus wants us to live that way, too, trusting in the big picture we cannot see.

Join Me for a Journaling Retreat

Join Me for a Journaling Retreat

mkvbh-210-Journal_from_jeJournaling has long been a way of prayer for me. Writing can help me be present to the moment, aware of Grace in ordinary experiences. It also helps me reflect on life as it unfolds. Sometimes it’s a book or movie that touches my spirit. Sometimes a passage from Scripture or a photo, or a conversation. It might be current events or listening to YoYo Ma.

What begins as thoughts and feelings scribbled across pages becomes prayer: Lament, thanksgiving, plea for help, or simple amazement. My journals are my books of prayer.

Come join me on Sept. 13 at Corpus Christi Center of Peace and begin to create your own. We will spend the day exploring different approaches to journaling. Whether you are new to the practice or an experienced journaler, you’ll find something new to take home with you.

Journaling the Journey flyer for Corpus Christi CoP 2014-1